A MARRIED GAY NOT IN CRISIS

Hello Project,
thank you for your last mail that I didn’t expect and made me very happy. We live in different countries, we are of different ages, but in the end we can understand each other fairly well. Perhaps the fact that you are really far from here allows me to express myself more freely. It strikes me that in theory we should have talked especially if not only about sex and instead we ended up talking about work, prospects for the future and a thousand other things. For a 36-year-old gay man like me, it’s very important to have a friend to talk freely without feeling judged. Already the status of gays is complicated because the aggressiveness of the people is strong, but a married gay, at least here where I live, is considered a monster, a pathological case, one which can in no case be a good husband or a good father. You already know my story and know that I have been particularly lucky because I have a real dialogue with my wife, she knows everything about me and she loves me, and I love her well too. Time ago I often wondered if by chance I was bisexual rather than gay, because I love my wife and I can also have sex with her, then I came to the conclusion that I love her because she is a good girl who really wants me and, when I told her what I was thinking about guys, she helped me to be what I really was. She did not blame me and told me that I was a good dad and that she wanted me well without any condition. You can understand, that after months of hesitation, hearing  such a speech has put me in a state of incredible euphoria. But exchanging some mail with you allows me to understand so many other things and to overcome many problems or false problems that I have had for years, such as the guilty feelings for the marriage and the idea of ruining my wife’s life and then I began to focus on the problem of the relationship between affection and sexuality and to understand the real fears my wife can have and of which she doesn’t speak to me. I also knew better how my wife could consider my situation and its possible evolution in the future. I honestly say that at the beginning I did not give much weight to the fact that if I had sexual intercourses with men without adequate protection I would not put just myself at risk but she too. In practice I understand that I must always be very careful about prevention. Until recently, the idea of “trying” with a man came often back to my mind, then you made me understand that what matters is to create a real relationship that can last in time, with or without sex, and I realized that I may have sexually wanted a guy but I never fell in love with a guy. Maybe I would have gay friends to be myself without embarrassment. I think of something that may seem odd, now I feel much less conditioned in masturbation. In the early days I took it as a true betrayal of my wife, I told myself that I had already destroyed the marriage, and then, talking to you, I saw things in a completely different way. I was amazed when you told me I could talk about also to my wife because I never considered such a thing possible. The following day I was courageous and talked to her and she told me that she would be surprised by the opposite and that she did not feel betrayed or offended by the fact that I masturbated thinking about guys. Project, but why didn’t I ever fall in love with a guy? I did a lot of sexual fantasies about guys, but I never fell in love with a guy. Maybe I’m less gay than I think I am, or maybe I have not found the right guy yet, and then why did I contact you, who are far from here and I will probably never know in person to be able to talk freely about these things? It would have been easier to find a gay guy here, but I didn’t do it and I tried to protect myself avoiding any risk of outing.
Perhaps a profound reason for which I love my wife is that she knew everything but she told nothing to anyone, not even her parents or sister, she teamed up with me and with no one else and this reassures me. I keep sleeping with my wife in the double bed and it does not embarrass me at all and I think that it doesn’t embarrass her either, because between us there is some intimacy, even sexual, she doesn’t refuse me and this seems to me almost incredible. Our life is now focused on our son, Matthew, who has just completed two years. When I don’t work in the afternoon I’m home with Matthew and we play together, I throw myself on the ground, I take him on horseback and I see him happy. My wife occasionally comes into the room and sees all this movement and I think she too is happy, then she goes in the scene, she also throws on the carpet and we play in three. Two months ago Matthew was not fine and on that occasion I found with my wife a moment of complete concordance, we looked into our eyes, without saying anything, she went to dress Matthew and I went to pick up the keys of the car and we brought him to the pediatric emergency room. They visited him and sent us home, indicating a therapy to be followed, which we did with the utmost care and Matthew is cured all in three days. Project, I feel that my wife and I really form a family, I know that she will be with me in any case, and she was with me even when she knew of my gay fantasies! Can a man (my hypothetical partner) do something like this? Frankly I do not think so! Not that I believe that this is impossible in general, but I think it would be impossible in my case, because I already have a family and I feel it mine, that is, I will not put it in crisis for any reason. With my wife we also did a reasoning that I never had imagined, she asked me: “But do you think we could have a second son?” And I replied, “Sure!” She smiled and said, “Ok, let’s wait for Matthew to be three years old!” So my wife doesn’t consider our family as a family in crisis and really it is not. My gay fantasies are not destructive and my wife realizes it. I know this is a more unique than rare condition, because in married gay stories I have read terrible things about struggles with the wives for children’s reliance. In practice, everyone took for indispensable the separation and then the divorce and intended to build a gay family, meaning that their being gay was incompatible with their heterosexual marriage. And that was true even in the presence of children, which seems to me truly inconceivable. However, it should also be said that they had wives with whom they had only formal and economic relationships. One thing I still have to say about my wife: between me and her we never, and I just say never, talked about money and certainly we do not navigate in gold. if she has made a purchase I know for sure that it could not have been done better. I also think that the idea of divorce has never really come to my mind. Who knows, maybe having a gay friend over the ocean it’s enough for me! Am I really gay? From all that I’ve written you might be able to doubt it, but I believe it is. I do very little use of pornography, while I like very much the gay movies in which tenderness dominates, because it’s basically what I would like for me. I wonder how it would be a real couple relationship with a man, I often think about, but I cannot imagine it. Would a gay accept the idea that I keep coming with my wife, including some tenderness? And I also wonder if my wife, if I really had a companion, would continue to demonstrate all the mental openness she now demonstrates when I do not have any companion. Would her attitude endure the proof of reality? It would be a terrible trial for her. Now I’m a gay (because I’m gay, though more sexually than emotionally) who lives like a straight but doesn’t live badly, I’m an anomalous guy both as heterosexual and as gay. I talked about you with my wife and she read your e-mails, I have to say she liked them very much, she tells that “you also know about women!” Now I leave you, Project, because I feel that Matthew woke up and he needs his dad.
__________
If you like, you can participate in the discussion of this post, on Gay Project Forum: http://gayprojectforum.altervista.org/showthread.php?tid=143
Advertisements

EXPERIENCES OF A MARRIED GAY

I’m writing to you because I cannot do it anymore, I don’t know where to bang my head. I’m thirty, I’m gay and I’m married for two years, I have a son not yet a year old. I feel literally split in two, on one side there is my wife with my son, on the other my sexuality.

When I was married I was 28 and I was with the same girl for ten years. Everything started almost as a game because all my friends had a girl and I with my friends was fine. Was I gay even then? I think so, my friends were drooling over their girls, I was fine with mine, but already I felt that having a girl at social level, for me was the maximum I could aspire; for my friends to have a girlfriend meant having sex with that girl. For them, doing such things was obvious and obviously very engaging, for me it was kind of a hypothesis that I tried to keep away as much as possible, even though I used to see my girlfriend almost every day with the blessing of my parents who were trying to leave us all the possible freedom, that is, they tended to leave us alone as much as possible, what I was trying to avoid systematically, because when it happened to be alone, a kind of sexual game, that she liked very much, started, but for me it was quite embarrassing.

Playing with a girl, including a certain level of physical contact was after all good and when we kissed the erection arrived. When she was touching me from above my trousers (always from above, with one exception) I felt a strange feeling of the type. “But what am I to do here?” I was wondering why I was not involved as my friends were in similar situations, although I knew it very well. The only time we masturbated each other my feeling was of total passivity, the brain was elsewhere and had already removed everything.

She was obviously inexperienced and then she was a girl and to me it was not good at all and then finding me masturbating a girl provoked me some moment of real rejection. It was a world I did not know at all and that I did not care at all. After that I had to make it clear to my girlfriend that it did not feel right to me to live sexuality that way, in practice I was flaunting false religious sentiments to prevent such experiences from repeating and it worked because she was not really excited by sexuality, at least as far as she could put it into practice with me.

Anyway, she was somehow perplexed at the beginning, that is, she was uncertain, then she realized that if she insisted she would lose me completely and she preferred to avoid systematically the subject, even because she was interested in marriage even then, as if marriage could be imagined without a real sexual interest, at least at the beginning. At that time I was 22 and she 21. We went on for six years between holidays together, without sex, of course, and lunch at my own home one Sunday yes and one no.

Then we had to think about the study and a reason to postpone the important decisions was there, then I graduated and she shortly thereafter.

There is something that I’m ashamed of a bit. I could have looked for work on my own but my father-in-law offered me to work with him and since everything seemed so obvious and the offer was good I accepted almost immediately. My father-in-law created a very collaborative relationship, almost a complicity, but my father-in-law took absolutely for granted that I would marry his daughter in a very short time. I was trapped now and I knew I could not escape so we fixed the date and married.

It all seemed wonderful but between me and my wife there was a fundamental issue never faced, not so much about having sex with her because at the limit, thinking of something else, I could have a sexual intercourse with her, the real problem was that I had a parallel life: no occasional lovers or sexual intercourses, but I was masturbating with gay pornography and I was doing it since I was 15 years old. I never put my wife’s health at risk, I would never have done such a thing and, honestly, it was a hypothesis out of reality.

I knew very well that I did not want to be with a woman, that for me was absolutely unnatural, but in my background there was the idea that “with a bit of will I could set aside the stupid vice of masturbation and so homosexuality would disappear. I started to try everything to get away from homosexual desires, I forced myself not to go to gay sites or rather not to go to porn sites of any kind, because in fact you can see men also in the straight pornography, I tried to drive those which I called “bad thoughts” but there was nothing to do, after a short period of time I was again masturbating with gay videos.

I had, if I can say so, a little bit of tranquility about the last times of my waiting for my son and the first six months after his birth. Frankly I thought I had found peace again. My wife did not attract me sexually but she was busy with the baby now and the problem did not even arise. Grandparents were radiant, we were receiving gifts for the baby and for us, my wife was in the seventh heaven but I slowly began to feel guilty in an ever deeper way: “I have a beautiful family and masturbate thinking about guys, but I am an adult, I am a father, I should think of the happiness of my family but instead of thinking of them I go looking for gay sites and I do it at night, in secret, when they are asleep, I’m just a shabby depraved!”

I considered as irreconcilable things my love for my son and, all in all, also for my wife, who is completely unaware of what I’m going through, and homosexuality, as if they were really incompatible things. I said to myself, “If you do those things you cannot love your son!” And even though I was looking for gay sites all night long, I loved my son tenderly.

Then I started wondering why homosexuality should be destructive of my real family feelings and I came to a conclusion, namely that I would never have wasted my marriage for “a gay adventure”, at that time I used that expression but as long as I was limited to some porn videos, in fact, I would not have destroyed anything, and so, we can say with more awareness, I decided to be able to afford gay pornography even if with limited time and of course in very private form.

Talking with my married friends I learned that they also used pornography, obviously straight, and that, from time to time, they betrayed their wives if they had the opportunity, and so I began to feel less the black sheep.

This is where I am now. I do not think I would ever betray my wife with a man, I do not know, maybe the opportunity has not happened yet and if it will happen I will do in a very different way but honestly I think I would stay in my place, But why should I deprive myself of that little sex that I really feel belongs to me? For the sake of my son? But what do you mean? I do not put anything into crisis and then why should I make a clear speech to my wife about these things? I know that in theory between wife and husband there must be no secrets, but she is happy now, so I just do not see why I should turn her life into crisis because of things she could never understand.

I’m gay but she does not suspect anything like that, so what do I do wrong going on like this? If things will change, I will think about, but now speaking clearly would mean destroying everything for a matter of principle that, in certain cases, can make sense, but in this case it’s completely misleading.

I’m anxious for your answer.

__________

If you like, you can participate in the discussion of this post, on Gay Project Forum: http://gayprojectforum.altervista.org/showthread.php?tid=138

GAY LOVE AT THE TIME OF SPANISH FLU

I am deeply grateful to the reader of Parma who wanted to transcribe for Gay Project, authorizing the publication, some letters found in an attic of a farm he owned in the province of Parma. It is a touching document, a homosexual love story at the time of the great war and the od Spanish flu of 1918-1919. Text notes, that I added in order to make reading immediately understandable, are in square brackets. Homosexuality comes out of these letters as a value. There is also an absolutely exceptional figure in the panorama of the era, a heterosexual lawyer of Brescia, former captain of the army at war, who regards homosexuality as an absolutely natural thing and helps two gay guys, one of whom had been at the front with him, to realize their dream.

To make the non-Italian reader able to understand the climate in which events took place, I remember that the Kingdom of Italy completed its territorial unification only in 1870, with the annexation of Rome. Before 1866 Venice belonged to the Austro-Hungarian Empire and in 1866 it was annexed to Italy, which since 1861 had organized into a Kingdom around the King of Sardinia Vittorio Emanuele II. The city of Trieste remained an Italian language enclave in the Habsburg Empire until 1918, when was annexed to Italy after the end of World War I.

In October 1917, the Kingdom of Italy suffered the heavy defeat at Caporetto by the Austro-Hungarian army. The Austrians invaded Veneto to the River Piave. The commander in chief of the army, General Luigi Cadorna, was replaced by General Armando Diaz, who managed to stop the Austrians on Piave.

Vittorio Veneto is a city which assumed the name of Vittorio in 1866 in honor of the first King of Italy Vittorio Emanuele II. From Vittorio Veneto started the great Italian counter-offensive that forced the Austro-Hungarian army to surrender.

Quinto is a village in the province of Treviso, not far from the Piave front.

I translated the letters of the protagonists into English. Letters were written in a rather correct Italian, a sign that the protagonists, while being peasants, had a minimum of instruction, which at that time was not common. Venetian dialect expressions are scattered here and there.

“Quinto, Sunday, May 25, 1919.
Dear Joseph,
finally, thank goodness, I can write you something good. It seems that this curse is slowly going [This is the Spanish flu, the most terrible pandemic flu that history remembers. In the world about 20 million people died of “Spanish”, at least 375,000 died in Italy, but if the aggravating effects of Spanish flu on other pathologies are considered, the number rises to 650,000. In some countries, in that terrible 180 days between the end of 1918 and the early 1919, some 70% of the population disappeared], I lost all my family, my dad and my mom, my two brothers and my sister, Antony of Aunt Bepa, has rescued because he went to Valdobbiadene before the start of this plague and stayed there. But here in the plain they have buried so many dead that the graveyard was not enough. I was still in the army and when and I was dismissed, my dad just ordered me not to go back to Quinto, that there were fevers and many people died, and sent me to Aunt Bepa and I was there for four months, but there too the fear was great, we didn’t even go to mass on Sunday. Every family with the beasts in the middle of the countryside and to speak, in the voice, just from afar. What happened in Quinto we knew from the parish priest who buried them next to each other. Then, about month ago, no one died anymore and the doctors told us that we could come back. And then Antony remained with Aunt Bepa and I went down to Quinto, but there was no one, I was in the graveyard to see the crosses, crying desperately that there was no one of my relatives, and even the beasts, there was nothing. The parish priest gave me some money that my father and given him for me. Joseph, for us the war was not enough, we had even to face this other disaster; we, born in 95, we had to fight throughout the whole war and, thanks goodness, we pulled our feet out of this curse. But now we are still alive and we still have the strength to go on. Do you remember the 15 (year 1915) when hell this began? We hoped to go to war together, but what could we know about war? They had told us so many stupid things, but we believed in those things and then to the front we had to get out of the trench praying all saints because they fired at us with the machine guns, Joseph, we survived the hell of Isonzo and Caporetto and be blessed Diaz be blessed Diaz because he was the one who saved our homeland, because we were fighting just for despair because Veneto, our land, just that of our own house, we already saw it in the hands of the Austrians. But when Diaz arrived for us it was terrible, you were sent on one side and I on the other, but these assassins who hanged Battisti [Cesare Battisti, Italian irredentist patriot, hanged from the Austrians in Trento on July 12, 1916] we threw them out from our homeland. We were on the Isonzo at the end of the 16 [1916] and do you remember when we were told that Cecco Peppe had died? [Dialect name commonly used for Francesco Giuseppe, Austrian emperor, dead on November 18, 1916] we all lifted the flag and thought the war would be over soon but it was not over. How I thought of you in the trench and I could not even write because letters were just for family, and I prayed God from morning to night to save both of us and if one had to be taken it would have been better to take me, because without Joseph I could not live. They have been bad years, Joseph, without you, and then in the evening of November 4 of the past year, they made us all arrayed and the colonel read the victory telegram, I just burst crying like a little child but all were crying, the war was over and we were alive! I was just thinking about you, praying to God that I could see you again. I tried to give me courage and went to the telegraphist and asked him for news of the soldier Joseph B. but he told me that the confusion was such that no one could have heard of a single soldier. I thought that they would dismiss us and let us go immediately and I would come to look for you but I did not know where and then I wrote to the parish priest to know news about you and he told me that you had written to him after the armistice and that you were alive and were at Vittorio and we would be soon back at Quinto but dismissing was delayed week by week and in the whole disaster it was a good thing, just in those days mom died and dad wrote to me that I did not have to go back to Quinto if fevers did not pass, then in five days they all died. When I read the letter from the parish priest I was so desperately crying that the captain saw me and sat next to me and I made him read the letter and he hugged me. Now I have only you and I know from the parish priest that you are still in Vittorio, fortunately the Lord did not take your mother even if he took your dear father. The war took away poor Angiolino, I knew this months ago, and also for you still remains only mom. I cannot wait to hug you, but you will not even recognize me because the war has made me ugly, I was wounded on my left arm but I move it well, I still have a big scar of a splinter and it’s already a great thing that I survived, so the surgeon told me, because it was a bad wound. I cannot wait for the moment that I can re-hug you, if God has done this miracle that we are alive, he has done this as a sign that we must love each other well. I love you, Joseph, like a brother and more than a brother.
Anthony”(1)

“Vittorio, Friday, June 6, 1919
My dear Antony,
I had your letter yesterday and it would come much earlier if you had brought it to me on foot. You know well the happiness I’ve experienced, now we are alive and of those who no longer exist even the count is lots. Antony, how much I want to hug you, but I have to be here with the regiment, they say that they are finally dismissing us. Put a flower on my father’s cross and give a prayer to Angiolino because he does not even have a cross and who knows where he is, my poor brother, he died at 21 years, certainly he can look at us from paradise. What I passed was ugly but it was not really terrible, but what I saw was really terrible. I served a much earlier much earlier s a nurse and saw guys dying, they came with a wound that seemed a little thing, we did as much as possible but you can imagine the conditions, the wound was infected and the guy died, almost half of the wounded soldiers died in a couple of days. If I remember those things I lose the desire to live, I cannot forget such things. We went to war without understanding anything and we saw hell, the real hell. Antony, now I would cheer you up and kiss you because I do not want to think about the dead that I will not forget forever but I want to think of my Antony. The medical captain told me that as a civilian I could work in a hospital in Treviso because if you has been in the army in health services the place is up to you, but I want to go back to Quinto and I want to be embraced with you the rest of life, you have a beautiful big farm, mine is just nearby and this is the sign that we too must be one. What will people say we do not know, but we should not be afraid of anyone and then to you only Aunt Bepa has remained in Voldobbiadene and to me it was only my mother who is almost sixty years old. My mom can stay with us, the other relatives are far away and they are all old, or we can sell everything away, yours and mine, and go to another place even though my mom always says she wants to die here. We are only two and in addition we have my mother but we are young and we like to work, and then you at your home and I at mine with my mom but all day we’ll work together, there is a little money for a few beasts and I think that we could live well. But there is one thing that makes me feel bad, the parish priest has written to me that there is Gina’s daughter, who is twenty years old and who would like so much to know me, and wrote me just so “if it is not she will be another, but be sure we’ll find you a wife.” And this thing worries me, it is something that should not happen, and here in the country there are few men, and in particular few young men, or there aren’t at all, and there are a lot of women. I do not like this story, if I want a woman, I choose her and if I don’t I’ll remain single without marrying, it is not a duty to have a wife and I’m not going to get married.
If I sell everything away and go far away from Quinto, what will you do? I thought about going near Parma and buy some land there, then we could work hard with beasts and we know how to do it. Please answer me as soon as you receive this teller because I’m too eager to wait. I love you as a brother and more than a brother. I give you my wishes for your name-day that is in eight days! I think I can be at Quinto at the end of June, now it seems certain.
Your Joseph.”(2)

“Fifth, Friday, June 13, 1919.
Dear Joseph,
Thanks for the wishes I can only receive from you because now you are my whole family. I thought about the things you wrote and, from some things that he says and that make me understand his thoughts, it seems to me that the parish priest aims to find a wife for me too, so we really have to go because we would not be able to live here. I cannot wait for the time and the moment I can re-hug you. As soon as you come here we have to get advise by a captain I met at the front, who is lawyer in Brescia, I wrote to him and he told me he will help us for all the legal problems of the contract, he is a good person and I trust him, he said he does not want to be paid because when you saw war and death close, when you are dismissed, things are no longer as before. We will not say anything to the parish priest as you come to Quinto, first of all we have to write to the captain, we go to Brescia and give him all the documents and he will care about, and then I think there is already a wealthy man who wants to buy the land, because he already has a great piece of land on your border and mine, he is a rich man and we cannot deal directly with him, he has already made me hear the voice from the parish priest. However, we have to sell the land, we do not have to throw it away. Joseph, then, God be blessed, we’ll meet in to two weeks at most, what a beautiful thing, I can hug you, I want to keep you close to me! Blessed God we are still alive!
Antony”(3)

“Brescia, Tuesday 4 November 1919.
Dear Joseph,
today is a great day for us. And do you know what price we sell? We had said no less than 30 thousand lire mine and no less than 20 thousand yours, but the captain did everything very well and we got exactly one and a half, 45 thousand lire mine and 30 thousand yours. But now I tell you all about it. The captain wrote to Mr. F. telling him that he was aware of his intention to buy our land, but with a paper printed as a lawyer, and told him that had been commissioned by us to handle the sale. Mr. F. answered him asking him for the price but he did not tell him and invited him to Brescia at his studio to meet me too. That’s why he got me telegraphed to go running. Then he explained to me all I had to say, gave me a beautiful dress and the most beautiful shoes I have ever seen, sent me to the barber, and they also cared for my hands and nails, I looked like a great lord. Then we went into the living room with carpets on the ground and paintings on the walls and the waitress brought us the coffee when Mr. F. arrived. We presented ourselves, the captain said that we were friends even before the war and that our families had been attending each other for generations, in practice he did everything himself, then after a while we got to the point, we sat at the table and the captain said that our proposal was a hundred thousand lire for both lands together, they had to be sold together because I would go with my partner to open a farm in Parma. Mr. F. widened his arms and said that at that price he just did not feel like buying it, and here came the master shot of the captain, the maid came and told him that lawyer T. was on the phone for the sale of land of Quinto and he raised the phone and replied that as the other possible buyer would not buy the deal could have been concluded in a couple of days. When he put down the phone, Mr. F. felt caught in a counterattack and demanded what price lawyer T. was willing to pay but the captain replied that negotiating with lawyer T. was something between us and lawyer T., it was up to Mr. F. make his proposal and the vendor would evaluate the best conditions. Then Mr. F. said 70 thousand in all. I would have told him ok right away but the captain took time and told him he would let him know. Mr. F. would stay in Brescia one more day to get the answer. Then Mr. F. left, and the captain explained to me that lawyer T. was a friend of his and they agreed that he would call him at that time, but lawyer T. had nothing to do with the land, in short, was a combined thing. In the afternoon the captain called Mr. F. at the hotel and told him that he might agree for 75 thousand and Mr. F. eventually accepted and we met again in the evening and the lawyer made him sign a card, not the contract itself, but a commitment to buy, and there was also a deposit of 15 thousand lire and Mr. F. made a check to the captain of 15 thousand lire. The final act will be signed in November, meanwhile the captain has tried to see for a great piece of land in Parma, a bit on the hillside and it seems we have found it and that it’s a very good pasture. We have to go see it in two days. Then you have to know that another thing happened, I told the captain about the two of us, you have understood me well, and he told me we’re proper people, and if he can do something for us, he’ll certainly do it. I asked him how we could repay but he said that what he did, did as a friend, otherwise he would not have been a friend. He is married and has two girls about ten-eleven years old and said that the fact that the Spanish flu did not take away any of his family makes him feel in debt to those who were less fortunate. Joseph, good Lord willing, at the end of November or at most at the beginning of the year, we will really be together. And with 75 thousand lire we can set up a beautiful farm and we can start a new life that belongs only to us. I think of you every moment! Joseph I think no one feels better than I feel at this time. I love you so much.
Today is exactly one year since the day of the victory, Live Italy!
Antony”(4)
__________________

(1) Quinto, Domenica 25 di Maggio 1919.
Carissimo Giuseppe,
finalmente, ringraziando il Signore, ti posso scrivere qualche cosa buona. Pare che piano piano questa maledizione se ne sta andando [Si tratta della febbre influenzale spagnola, la più terribile pandemia influenzale che la storia ricordi. Nel mondo morirono di spagnola circa 20 milioni di persone, in Italia ne morirono almeno 375.000, ma se si conteggiano anche gli effetti aggravanti della influenza spagnola su altre patologie, il numero sale fino a 650.000. In alcuni paesi sparì, in quei terribili 180 giorni, tra la fine del 1918 e i primi mesi del 1919, circa il 70% della popolazione], ho perso in pratica tutta la mia famiglia, mio babbo e mia mamma, i miei due fratelli e mia sorella, Antonio di zia Bepa s’è salvato perché era andato a Valdobbiadene prima dell’inizio di questa piaga ed è rimasto lì. Ma qua in pianura han portato via tanti morti che non bastava il camposanto. Io ero ancora alle armi e quando m’han congedato babbo mi ha proprio ordinato di non tornare a Quinto, che c’eran le febbri e moriva tanta gente a mi han mandato anche me dalla Bepa e son stato là quattro mesi, ma anche là la paura era grande, non s’andava neanche alla messa la domenica. Ogni famiglia colle bestie in mezzo alla campagna e per parlare, alla voce, da lontano. Quello che è successo a Quinto lo sapevamo dal parroco che li sotterrava uno appresso che l’altro. Poi un mesetto fa ha cominciato a non morire più nessuno e i dottori ci han detto che si poteva tornare. E allora Antonio è rimasto con la zia Bepa e io sono sceso a Quinto, ma non c’era più nessuno, son stato al camposanto a vedere le croci e mi sono messo a pianger disperato che non c’era più nessuno, e anche le bestie, non c’era più nulla. Il parroco m’ha dato un po’ di soldi che eran di mio babbo e lui glieli aveva dati per me. Giuseppe, a noi non ci bastava la guerra, anche quest’altra sciagura ci voleva, noi del 95 la guerra ce la siam fatta tutta e grazie di Dio che ne avemo tirato fora i piedi e poi quest’altra maledizione. Ma adesso siamo ancora vivi e la forza ce l’abbiamo ancora. Ti ricordi il 15 quando è cominciato l’inferno, che speravamo di andare alla guerra insieme, ma che si sapeva noi della guerra, c’avevan contato tante balle, ma noi ci credevamo e poi al fronte a uscire dalla trincea a pregare tutti i santi che ci sparavano a mitraglia, Giuseppe noi siamo sopravvissuti all’inferno dell’Isonzo e a Caporetto e benedetto sia Diaz che la Patria l’ha salvata lui, che noi ormai combattevamo proprio per la disperazione perché ormai in Veneto, la terra nostra, proprio quella di casa nostra, la vedevamo già in mano agli Austriaci. Però quando è arrivato Diaz per noi è stata tremenda, tu da una parte e io dall’altra ma a questi assassini che hanno impiccato Battisti [Cesare Battisti, patriota irredentista italiano, impiccato degli Austriaci a Trento il 12 luglio 1916] li abbiamo cacciati fuori dalla nostra Patria. Noi stavamo sull’Isonzo alla fine del 16 e te lo ricordi quando ci dissero che era morto Cecco Peppe [Francesco Giuseppe, imperatore d’Austria, morto il 18 novembre 1916 ] abbiamo tutti alzato la bandiera e pensavano che la guerra sarebbe finita ma non è mica finita. Quanto ho pensato a te nella trincea e non ti potevo neanche scrivere che le lettere erano solo per la famiglia, e pregavo Dio dalla mattina alla sera di farci salvi tutti e due e se uno se ne doveva prendere che si prendesse me, che io senza Giuseppe non ci potevo vivere. Sono stati anni brutti, Giuseppe, senza di te, e poi alla sera del 4 Novembre dell’anno passato, che ci hanno fatti mettere tutti schierati e il colonnello ha letto il telegramma della vittoria, son proprio scoppiato a piangere come una creatura ma piangevano proprio tutti, era finita la guerra e eravamo vivi! Io pensavo solo a te, pregavo Dio che ti potevo rivedere. Mi son fatto coraggio e sono andato al telegrafista e l’ho pregato di chiedere del soldato Giuseppe B. ma mi ha detto che la confusione era tale che nessuno avrebbe potuto avere notizie di un singolo soldato. Pensavo che ci congedassero subito e ti sarei venuto a cercare ma non sapevo dove e allora ho scritto al parroco per sapere tue notizie e mi ha detto che tu gli avevi scritto dopo l’armistizio e che eri vivo e stavi a Vittorio e ci saremmo rivisti a Quinto tra poco ma il congedo ritardava di settimana in settimana e nel disastro è stata una cosa buona, proprio in quei giorni è morta mamma e papà mi ha scritto che non dovevo tornare a Quinto se non fossero passate le febbri, poi in cinque giorni sono morti tutti. Quando ho letto la lettera del parroco mi son messo a piangere disperato che m’ha visto il capitano e s’è seduto vicino a me e gli ho fatto leggere la lettera e m’ha abbracciato forte. Adesso ho solo te e so dal parroco che sei ancora a Vittorio, per fortuna la tua mamma non se l’è presa il Signore come il tuo caro babbo. Angiolino poveretto se l’è preso la guerra, ho saputo anche questo, e pure a te ti resta solo la mamma. Non vedo l’ora di riabbracciarti ma non mi riconosci che la guerra m’ha fatto brutto, sono stato ferito al braccio sinistro ma lo muovo bene però m’è rimasta un grossa cicatrice di una scheggia e già è molto che sono sopravvissuto, così m’ha detto il chirurgo, che era una ferita brutta. Non vedo l’ora e il momento che ti posso riabbracciare che se Dio c’ha fatto questo miracolo che c’ha fatto campare questo è segno che noi ci dobbiamo volere bene. Ti voglio bene, Giuseppe, come un fratello e più che un fratello.
Antonio

(2) Vittorio, Venerdì 6 di Giugno 1919
Carissimo Antonio mio,
la lettera tua l’ho avuta ieri che facevi prima a venire tu a piedi a portarmela. La felicità che ho provato la sai bene, adesso noi siamo vivi e di quelli che non ci stanno più se n’è perso il conto. Antonio, quanto ti vorrei abbracciare ma io devo stare qua col reggimento ma dicono che tra poco ci congedano definitivamente. Metticelo tu un fiore sulla croce di mio babbo e dilla una preghiera per Angiolino che lui non c’ha manco la croce e chissà dove sta, povero fratello mio, lui è morto a 21 anno, possa guardarci dal paradiso. Quello che ho passato io è stato brutto ma non è stato proprio terribile, quello che ho visto invece è stato proprio terribile. Io facevo l’infermiere e ne ho visto di ragazzi morire, arrivavano con una ferita che sembrava poca cosa, noi facevamo il possibile ma puoi immaginare le condizioni igieniche, la ferita si infettava e i ragazzi morivano, quasi le metà dei feriti moriva in un paio di giorni. Se mi ricordo di quelle cose mi passa pure la voglia di vivere, non me le potrò più scordare. Noi siamo andati alla guerra senza capire niente e abbiamo visto l’inferno, proprio l’inferno. Antonio adesso t’abbraccerei e ti bacerei perché non voglio pensare ai morti che non me li scorderò più ma voglio pensare a Antonio mio. Il capitano medico mi ha detto che da civile potrei lavorare in ospedale a Treviso perché se hai fatto la guerra in sanità il posto ti spetta, ma io voglio tornare a Quinto e voglio stare abbracciato con te il resto della vita, tu hai un podere bello grosso, quello mio sta attaccato e quello è il segno che pure noi dobbiamo essere una cosa sola. Che dirà la gente noi non lo sappiamo, ma noi non dobbiamo avere paura di nessuno e poi a te è rimasta solo la zia Bepa a Voldobbiadene e a me è rimasta solo mia mamma che è vecchia e ha quasi sessant’anni. Mia mamma può stare con noi, poi gli altri parenti sono lontani e sono tutti vecchi, oppure si può vender via tutto, il tuo e il mio, e andare in un altro posto anche se mia mamma dice sempre che lei vuol morire qui. Noi siamo solo due e in più dobbiamo pensare a mia mamma ma siamo giovani e la voglia di lavorare non ci manca e poi tu a casa tua e io a casa mia con mia mamma ma tutta la giornata si lavora insieme, un po’di soldi per compare un po’ di bestie ci sono e io penso che si potrebbe vivere bene. Ma c’è una cosa che mi fa stare male, il parroco m’ha scritto che c’è la figlia della Gina, che ha vent’anni e che ci terrebbe tanto a conoscermi, e m’ha scritto proprio così “che se non è lei è un’altra, stai sereno che ti accasiamo.” E questa cosa mi fa stare male, non ci voleva proprio e qui in paese di uomini specie giovani ce n’è rimasti poco e niente e di donne ce n’è tante. Non mi piace mica questa storia, se la voglio io una donna, me la scelgo io e se non la voglio sto senza, non è mica un dovere e io non ne ho nessuna intenzione. Se io vendo via tutto e me ne vado da Quinto tu che fai? Avevo pensato di andare dalle parti di Parma e comprare un po’ di terra lì, poi ci si potrebbe dare da fare che noi con gli animali ci sappiamo fare. Ti prego di rispondermi appena ricevi questa mia perché sto troppo in ansia ad aspettare. Ti voglio bene pure io come un fratello e più di un fratello. Ti faccio tanti tanti auguri per il santo tuo che è oggi a otto! Penso di poter stare a Quinto alla fine di Giugno, ormai sembra una cosa certa.
Tuo Giuseppe

(3) Quinto, Venerdì 13 di Giugno 1919.
Carissimo Giuseppe,
grazie degli auguri che ormai posso ricevere solo da te che sei la mia famiglia. Ho pensato alle cose che hai scritto e, da certe cose che dice e che lascia intendere, mi pare che il parroco abbia pensato ad ammogliare anche me, quindi ce ne dobbiamo proprio andare perché qua non riusciremmo a vivere. Non vedo l’ora e il momento che ti posso riabbracciare. Appena tu vieni qua ci facciamo consigliare da un capitano che ho conosciuto al fronte e che fa l’avvocato a Brescia, gli ho scritto e mi ha detto che ci aiuta lui per tutte le cose degli atti, è una brava persona e me ne fido, ha detto che non vuole essere pagato perché quando hai visto la guerre a la morte da vicino quando torni civile non è più come prima. Noi al parroco non diciamo niente, quanto tu vieni a Quinto, la prima cosa scriviamo al capitano, andiamo a Brescia e gli portiamo tutte le carte e ha detto che ci pensa lui e poi io penso che ci sia già uno che la terra se la vuole comprare, perché ce ne ha già un pezzo grande al confine tuo e mio, è uno ricco che non ci possiamo trattare noi, lui già m’ha fatto arrivare la voce dal parroco. Comunque la terra la dobbiamo vendere, non la dobbiamo buttare via. Giuseppe, allora, benedetto Iddio, ci vediamo da qui a due settimane al massimo, che cosa bella che ti posso abbracciare, ti voglio tenere stretto a me! Benedetto Iddio che siamo ancora vivi!
Antonio

(4) Brescia, Martedì 4 Novembre 1919.
Carissimo Giuseppe,
oggi è una giornata grande per noi. E sai a quanto la vendiamo? Noi avevamo detto non meno di 30 mila lire la mia e non meno di 20 mila lire la tua, ma il capitano ha fatto tutto lui e ci facciamo esattamente una volta e mezzo, 45 mila lire la mia e 30 mila lire la tua. Ma adesso ti racconto tutto quanto. Il capitano ha scritto al sig. F. dicendogli che era sto informato della sua intenzione di comprare i nostri terreni, ma colla carta stampata da avvocato, e gli diceva che aveva avuto mandato a trattare per nostro conto. Il sig. F. gli ha risposto chiedendogli il prezzo ma lui non glielo ha detto e lo ha invitato a Brescia al suo studio per incontrare anche me. Ecco perché m’ha telegrafato di andare di corsa. Poi mi ha spiegato tutto quello che dovevo dire, m’ha dato da mettere un vestito suo bellissimo e delle scarpe che non ne ho mai viste così, m’ha mandato dal barbiere, e mi hanno sistemato pure le mani, sembravo un figurino. Poi ci siamo messi nel salotto, coi tappeti per terra e i quadri e la cameriera ci ha portato il caffè, quando è arrivato il signor F. ci siamo presentati, il capitano ha detto che eravamo amici anche prima della guerra e che le nostre famiglie si conoscono da generazioni, ha fatto proprio tutto lui, poi dopo un po’ di convenevoli siamo arrivati al punto, ci siamo seduti al tavolo e il capitano ha detto che la nostra proposta era di cento mila lire per tutti e due i terreni insieme, che dovevano essere venduti per forza insieme perché io sarei andato con il mio socio ad aprire un’azienda agricola a Parma. Il sig. F. ha allargato le braccia e ha detto che a quel prezzo non se la sentiva proprio, e qua è venuto il colpo da maestro del capitano è entrata la domestica e gli ha detto che c’era al telefono l’avvocato T. per la vendita dei terreni di Quinto e lui ha alzato il telefono e ha risposto che siccome l’altro possibile acquirente non se la sentiva di procedere all’acquisto la cosa si sarebbe potuta concludere. Quando ha messo giù il telefono, il sig. F. si è sentito preso in contropiede e ha chiesto che prezzo era disposto a pagare l’avvocato T. ma il capitano ha risposto che la trattativa con l’avvocato T. è cosa tra noi e l’avvocato T, che lui facesse invece la sua proposta e poi si sarebbero valutate le condizioni migliori. Allora F. ha detto 70 in tutto. Io gli avrei detto subito sì ma il capitano ha preso tempo e gli ha detto che gli avrebbe fatto sapere. F. sarebbe rimasto a Brescia un giorno in più per avere la risposta. Poi F. è andato via e il capitano mi ha spiegato che l’avvocato T. è un suo amico e che erano d’accordo che lo avrebbe chiamato a quell’ora, ma l’avvocato T. con i terreni non ‘entrava per niente, insomma era una cosa combinata. Nel pomeriggio il capitano ha chiamato F. in albergo e gli ha detto che si sarebbe potuto concludere per 75 e F. alla fine ha accettato e ci siamo rivisti tutti e tre in serata e l’avvocato gli ha fatto firmare una carta che però non era il contratto, ma un impegno ad acquistare, e c’era anche una caparra di 15 mila lire e F. ha fatto un assegno all’avvocato di 15 mila lire. L’atto definitivo si farà entro Novembre, intanto il capitano ha cercato di vedere per un pezzo di terra grande a Parma, un po’ in collina e pare che lo abbiamo trovato e che deve essere pascolo ottimo. Dobbiamo andare a vederlo tra due giorni. Poi lo sai che è successa pure un’altra cosa, ho detto di noi due al capitano, hai capito bene, e m’ha detto che siamo persone come si deve e che se può fare qualcosa per noi lo farà certamente. Gli ho chiesto come potevamo sdebitarci ma ha detto che quello che aveva fatto lui un amico lo deve fare se no non è un amico. Lui è sposato e ha due bambine grandine e ha detto che il fatto che la Spagnola non si sia portata via nessuno della sua famiglia lo fa sentire in debito verso chi è stato meno fortunato. Giuseppe, se Dio vuole, alla fine di Novembre o al massimo all’inizio dell’anno venturo noi possiamo stare veramente insieme. E con 75 mila lire possiamo mettere in piedi una bella fattoria e possiamo cominciare una vita veramente nostra. Ti penso ogni momento! Giuseppe io penso che nessuno si senta meglio di come mi sento io in questo momento. Ti voglio un bene immenso.
Oggi è un anno dalla vittoria, Viva l’Italia!
Antonio

__________

If you like, you can participate in the discussion of this post, on the Gay Project Forum:

http://gayprojectforum.altervista.org/showthread.php?tid=126

GAYS AND SOCIAL CONSCIOUSNESS

The gays have long been engaged in the civil rights struggle and in particular to get the right to marriage or to a civil union, if you don’t want to use the word marriage, which produces the same effects as marriage. The conquest of civil rights recognized by law is a crucial first step towards a non-discriminating community, but remains nevertheless a formal step. You can realize this by observing the number of marriages or gay civil unions in countries where the law recognizes them. In general, only a very small minority of gay couples formalize their union in legal terms. On the other hand, in the majority of Western countries there is a general decline in the number of heterosexual marriages and a significant increase in free unions without any legal constraints.

It remains a fact to keep in mind: gay couples that choose not to use the tools that the law makes available to them to attribute civil effects to their union, very often do so because, even though the law declares the substantial equalization of the heterosexual marriages to homosexual ones or civil unions, public opinion remains on the back ground, and discrimination, though no longer on a legal basis, still exists at the social level, and gay people experience it also within their own families. The real core of the problem of equality of rights lies in social inertia, which means that what the law defines and the more enlightened society considers obvious ends up only to permeate very slowly the society as a whole.

The role of new generations in promoting a process of genuine social equality is extremely important because the concept of equality has many implications and the equality of sexual orientations is just a part of a problem that should be addressed in the whole. The role of the gay new generations is particularly delicate because films, television and the internet often offer a very marked and unrealistic picture of homosexuality, for ideological or commercial reasons.

You can nevertheless see very interesting gay books and films, which are in fact faithful reconstructions of real gay moments, because it is always to be remembered that saying “gay” means putting together, taking into account just a single feature, people who are really very different. Trying to transpose into a movie or novel the “gay” life as a general category means to make an ideological discourse. A good book or a good movie must tell the lives of real people, considered as individuals and not as a category.

What would then be the task of young gay men, who can be the true promoters of a new social culture? The answer is simple: who fights in order to make people recognize the normality of homosexuality doesn’t have to take ideological attitudes but simply has to live his own homosexual normality.

I try to explain it better: if it is right for gays to have a chance to meet with other gays, locking themselves in a ghetto that distinguishes “we” (gay) from “they” (straight) means favoring discrimination.

Let me make another example: a sign of the social mentality in the matter of equality of sexual orientation is found in the large libraries. In some large libraries there is a “gay” section; in others the gay-themed books are not placed in a separate department and, for example, among love novels there are also gay love novels and among Sociology books there are also those of sociology of homosexuality, etc.

Another crucial point, beyond the overcoming of the ghetto, is the normality of behaviors. In many countries, public coming out and family coming out are considered critical moments in the life of a gay guy because they are seen as formal and therefore risky moments, where guys are exposed to the judgment of others. It should be remembered that coming out is not a moral duty for anyone, but only an opportunity, if, and I emphasize the “if”, it can be achieved without substantial risks, otherwise it is a choice to avoid because it could be self-punishing. It should be borne in mind that often, in families who are not prepared for the idea of having a gay son, the coming out of the son may be disruptive for parents.

If we try to observe what happens to the straight guys, we can have a pattern of “normal” behavior that should be extended to gays. The straight guys don’t go by their fathers to say, “Daddy, I must tell you something very important!” just to tell them, “Daddy, I am straight!” The young straight guys begin to have straight behaviors from the earliest age, without officially declaring anything at all.
For gays, the road should be similar: attending other boys, taking them home, going out with a boy telling the truth to parents without any further specification, spending Saturday or Sunday with that boy, not answering too much questions.
Let me give an example: “But why do you always go out with that guy?” “Because he is very nice!” Gays often go to crisis because they have internalized the idea that being gay is somehow transgressive and that’s why gays need approvals and justifications.

While it is true that gays, albeit with rare exceptions, grow in highly straight-oriented environments, it’s also true that once they acquire awareness not only of their sexual orientation but of the dignity of any sexual orientation, they should automatically overcome the idea of being somehow subordinate, but this unfortunately does not happen because social pressures are very strong.

To clarify the concept, it’s useful to refer to the obsessive compulsive disorder, the so-called OCD. It is well known that some people, who have a tendency towards obsessive-compulsive character, can develop heavily-structured obsessive-compulsive behaviors around a well-defined thematic core that coincides with the content from which the person is most intimidated. For an old man suffering from an OCD, obsession can be linked to the idea that robbers can rob him and compulsive behaviors, in this case will concretize in armoring doors and windows, in the installation of latest generation anti-theft devices, and in hiding all valuables. Similarly, for a nun with OCD, obsession may be that of sin and compulsion may be that of confessing every day, always remaining with the perpetual idea of omitting something. For a heterosexual young man, obsession can easily be the obsessive fear of being gay and compulsions can manifest in an infinite series of tests (from tests of masturbation with gay fantasies to the use of  gay pornography) that, of course, never provide any answer that can be considered definitive and clarifying.

So, if we observe the incidence of the gay-themed OCD, which I repeat is a typical disorder of 100% heterosexual guys, it is noted that gay-themed OCD is common in Southern Europe of Catholic tradition and in Latin America, while it is very less common in Protestant countries (where the opening to gay couples is much more common than in the Catholic Church.) In some countries in northern Europe, where serious and mandatory sexual education exists, from the earliest age, and where homosexuality is no longer a scarecrow for anyone, the gay-themed OCD, in practice, doesn’t exist at all.

This is a clear sign that negative social judgment on homosexuality deeply affects the straight guys themselves, and causes some of them an obsessive fear of being gay. If this is the effect on heterosexual guys, the result on gay guys is certainly not less. The classic example can be found in the effort that gay guys have to make to accept their being gay as a value, because the Catholic Church affirms in a peremptory way that homosexuality, or rather homosexual acts, are a serious sin against nature. It is certainly no coincidence that a lot of gays in the countries of southern Europe, even though they are substantially  Christians, are nevertheless far from the Catholic Church.

Here comes another idea that generally finds a lot of favor among the gays, namely the idea that the diffusion of scientific thought would be extremely helpful in favoring greater rationality among the new generations.

In 1797, Francisco Goya called an etching of his “El sueño de la razón produce monstruos ” (the dream of reason generates monsters) and in fact, discriminations, which are totally irrational, are precisely the sign that reason has fallen asleep.

Awakening reason leads not to fear the ghosts, to rationally examine each statement before giving it some value. Mythical thought leads to the elation and the blackout of reason, rational thought leads on the contrary to sobriety and to the critical evaluation of events and ideas.

Even morality can be mythical or rational. A mythical morality is dogmatic, its content is stated in principle without any motivation. Rational morality is really such when it resists any criticism because it is endowed with objective evidence.

Personally, I believe that gays have often given impetus to deep innovations in the field of thought, favoring its openness to broader horizons and overcoming dogmatism. Philosophy, literature or art elaborated by a person are the result of the individual experience of that person, that is, they are somehow the daughters of individual psychology, and in a circular movement they tend to change the individual experience and the life itself of other people. That’s why commitment must be maximum: fighting ignorance and prejudice is not only useful for gays but it contributes to the improvement of society as a whole.
__________

If you like, you can participate in the discussion of this post, open on the Gay Project Forum:

LITTLE ENTHUSIASTIC HETERO? AND IF I WAS GAY?

Dear Project,

After browsing the forum long and wide and reading your book “Being Gay” I decided to write to you. I am 26 years old, I can say that I am quite poorly satisfied with my life, that is with my studies and, from a very short time, with my work, which I do not like too much, and I’d better say that I don’t like it at all, but if I think that so many guys cannot work at all, I can only think that I must keep it tight. There is another aspect of my life on which I’m thinking for hours every day. Let’s just say that I do not dislike girls, I mean that if a girl comes up and cuddles me in the right way, for me it’s okay. I had two stories with girls, the first began when I was 15, I came in it with enthusiasm because it made me feel great and it was not bad. I say so now, because I know how things have evolved afterwards. She did not want to go beyond well-defined limits and I did not want to go either, in fact we were good friends, we went out together, there was some tenderness, but without exaggerating, and that was okay. Then it all ended after three years, when our parents got in the way to formalize the thing, that is to make it become something different, and so began the rituals of engaged people, but these rituals did not please me or her, after a few months we ended up “by common agreement and without problems” that we were just good friends and so the story ended, with regret (and disappointment) of our parents. With the second girl, my present girl, things were very different, we were both 24 years old and had good prospects for study and work. Saying that we got together like a couple is improper. Even with her everything started with a friendship not particularly important. We often called each other on the phone, often came out, but always with groups of friends, sometimes we talked seriously, but especially about study and job prospects. After the second level degree, I managed to find a job and she has gone abroad for the PhD, neither of us thought that he or she could give up something in the name of the other, I rather encouraged her to go because so she would have had much better prospects. In the first few weeks we used to get in touch on Skype almost every day, now much less and, frankly, I don’t miss her, as I think she doesn’t miss me. So far this would be an ordinary story of a guy not too much interested in girls and especially not too much (in practice for nothing) interested in sex with girls, but things do not end here. I always had a lot of special friends and I was fine with them, but I have never felt any physical attraction for a guy, or maybe just a bit, but none of the things I read on the forum. For a few months I’ve met a guy who I’ll call Nino, twenty years old, a guy who hit me right away. I did not feel overwhelmed, what struck me was his emotional state and his level of participation in things. We got to talk a bit, I told him that my girlfriend is abroad and other things and he told me he is gay and is in love with a guy I know. The guy he is in love with is a nice guy, but I do not think he is gay even though I have never seen him with a girlfriend. Nino keeps telling me about this guy, I see that he is totally in love and I am really astonished at this, because if I think of my two girls, well, they were not very involved, while Nino practically lives for that guy and feels really uncomfortable for this reason. He was very astonished by my reaction to his revelations and said that he can only talk to me about these things, I try to warn him, for at the moment the other boy knows nothing and probably not even imagine that Nino fell in love with him, and the reaction could be not only of disengagement, but of total repulsion, and Nino could come out badly. Even here, in the end, it could be a bit less common story of a friendship between a heterosexual (I) and a gay guy (Nino), but things are more complicated because with the passing of time between me and Nino is tightening a very special tie. He tells me very beautiful things, which I enjoy, but the fact remains that even with all the good will I do not feel gay. I talk to him for hours, but then I forget it. He knows I’m hetero and have a girl, but he gives no consideration to that, and he is a very attractive and seductive with me, as if I were gay and about to fall in love with him, and from here on there is a problem for me too, because I like to be with him, but I do not want to deceive him, because he might feel very uncomfortable. When we talk, I tell him about my girlfriend, he tells me about his boyfriend, but basically we just talk about us, my girlfriend and his boyfriend are pretexts to keep talking without creating too much trouble. I also wondered if by chance I was gay, perhaps in a very special way, because with him I feel comfortable and the fact that he is gay and that he may have fallen in love with me (maybe the word is not suitable, but there is something similar) doesn’t even upset me, but it seems to me very nice because he has a behavior a lot different from that of girls, much more affectionate and much more direct, than I really like, but then I think everything could stop here. I add one thing: I would not mind being gay and fall in love with Nino, but at the moment it’s just a hypothesis, I do not know if something could come out later, surely with him I feel more involved than with a girl. Nino might seem a little effeminate, because he is always very kind and affectionate, but I do not see in him anything feminine and I do not consider him at all as I consider girls, I feel him much closer to me, with him it seems to me that could be possible that affectionate friendship that has always been my ideal, and the fact that he is gay, in the end, is just what makes this affectionate friendship possible. I would not, however, want to condition his life, this is my main concern. As you can see, Project, the problems are so many and so very interwoven with each other. In your opinion, what should I do?

Perplexed

p.s. If you like, post this mail on your sites.

MANUAL OF HOMOSEXUALITY

Gay Project has just published in Italian a “Manual of homosexuality”: http://gayproject.altervista.org/manuale_di_omosessualita.pdf, that is a guide to know and understand the real problems of gay guys. The manual has 22 chapters. I present here the first chapter in English, in the coming weeks I will publish the next chapters.

__________

CHAPTER 1 – UNDERSTANDING TO BE GAY

Let’s start with a concrete example.

A boy 12 year old (seventh grade) experiences for the first time the spontaneous swelling up of his penis (erection) while he is in the locker room along with his mates and while concentrating his attention on one of them who is undressing. The experience is pleasant, the guy comes home, sits back to think about his mate, goes quickly erect, the feeling is newly nice, the guy starts a long manipulation of his penis (masturbation) at the end of which he feels a strong contraction of the testes (orgasm) that makes a white substance (semen) squirts up from his penis (ejaculation), immediately after the guy experiences a strong feeling of relaxation, as if all the tension caused by sexual arousal had been discharged (post-orgasmic phase). Throughout all this procedure, the imagination is concentrated on the image of the mate undressing in the locker room (masturbatory fantasy).

Let us now analyze this example. It is the discovery of masturbation, that is the first real sexual experience. In this experience, there are two different components linked together, the physical one (erection, masturbation, orgasm, ejaculation, post-orgasmic phase) and the imaginative one (masturbatory fantasy).

It is usual to call masturbation also the whole physical-imaginative process we have just described. During masturbation the guy brings to mind the images that had caused the erection spontaneously, because focusing on those images (masturbatory fantasies) he can easily get an erection (sexual arousal through masturbation fantasies) and the erection is more vigorous and all the process of masturbation is strongly addictive. If the masturbatory fantasies of a guy are directed towards other guys  we use to say that masturbation is gay oriented, if masturbatory fantasies are directed towards girls we use to say that masturbation is hetero oriented. When the masturbatory fantasies are really spontaneous, they represent the fundamental indicator of sexual orientation: a guy who masturbates in an exclusive and consistent way with gay fantasies is to be considered a gay guy.

Now we go further with exemplification.

The same guy that we talked about before, listening to his mates about masturbation becomes aware that they experience something similar to his own experience in the physical aspect but different with regard to the masturbatory fantasies, and realizes that his mates, during masturbation, don’t focus attention on other guys but on girls. Back home, the guy tries to masturbate focusing on a girl, that is, using the same masturbatory fantasies used by his mates, but those fantasies do not produce results and are on the contrary experienced as something alien and not really exciting. The guy then comes back to masturbation fantasies focused on his mates and the physical response is rapid and convincing.

Let’s analyze the example.

This is the first perception, by a gay guy, of the fact that his sexuality is not similar to that of other guys. The thing in itself would not cause any problem, but the guy, speaking with his mates, becomes aware, with a growing awareness, that his sexuality is considered by his mates as an object of ridicule and as something quite offensive to joke about and begins to connect to his sexual orientation words like gay, fag, queer, fagot and so on, that people use as an insult. This way the guy perceives for the first time the discomfort of being gay, which is not caused by the fact of having a sexuality different from that of the other guys but by the contempt shown by other guys.

But let us proceed with the examples.

The guy that we talked about in the previous examples starts to feel the presence of the guy who is the object of his masturbatory fantasies as something very pleasant, he is happy while being beside that guy, talks to him for as long as possible, appreciates his voice, his physical presence and smile and tends to create a relationship with him. At first that relationship seems to have the typical characteristics of friendship but really differs from friendship because that guy is also the subject of masturbatory fantasies.

All the process described above represents a typical gay love affair, in which there are two components: one affective, which consists in creating a relationship of proximity and affection with the other guy, and the other strictly sexual, which consists in being sexually involved by the other guy assuming him as object of masturbatory fantasies.

For the other guys, who leave similar experiences, but oriented towards girls, the natural outcome of being in love is the declaration of love to the girl they love, that statement is usually taken by the girls like something  however flattering. The gay guy understands on the contrary that, for him, declaring his love for another guy carries the risk of being identified as gay and thus being branded with offensive epithets by his mates and also by the guy he is in love with. In essence, the gay guy realizes that he’s a gay guy in a group of guys who have a different sexual orientation and concludes instinctively, that not to be labeled as gay by his mates, he has to pretend to be straight.

So far we have presented a very simple model of getting aware of being gay applied to a 12 year old gay. In reality, this scheme can be complicated by many disruptive factors. Let us therefore examine the most important factors that interfere with the awareness of homosexuality. Consider an example.

A guy 11/12 year old is involved in sexual games with a girl slightly older than him, his first erections are not really spontaneous but are induced by the interplay of sexual manipulation by the girl, which is especially rewarding because allows the preadolescent to perceive himself like a man. The guy will repeat on his own the handling of the penis and will arrive at the discovery of masturbation and, at least apparently, his masturbatory fantasies will be oriented toward girls, but in this case during the masturbation the spontaneous sexuality cannot emerge just because the first erections are not spontaneous but are induced by a girl through explicit sexual advances (the manipulation of the penis or the intimate caresses). The sexual imprinting , that is the first real sexual or para-sexual experience, in this case, has been experienced by the guy “in a straight atmosphere” due to external elements (the girl) and thus was not the result of the sexual spontaneity of the guy, but nevertheless such sexual experiences are not superficial. The hetero imprinting can induce quite easily masturbation fantasies related to the imprinting, i.e. hetero fantasies, rather than to spontaneous sexuality. Following an hetero imprinting, even a guy who, if he could spontaneously develop his own sexuality, would manifest a gay sexuality, can present  a straight masturbation for years. Gay guys sooner or later come certainly out of the constraints that derive from the hetero imprinting because in the long time spontaneous sexuality comes always afloat.

Much more complicated and problematic is the situation of guys who have been subjected to violence or sexual abuse. I would simply point out that sexual abuse can leave on anyone who has suffered it very heavy consequences, particularly if it was committed with physical or psychological violence or by a close family member.

Let us consider now much more common disturbing elements that can interfere with the process of getting aware of being gay. We start here with an example.

An 8 year old guy is part of a larger group of friends and hears them speak with great interest about pornography on the Internet. For him, 8 years old, genital sexuality is still something to come, but he is induced by what he heard to go and see what it is. In this way, the guy discovers pornography, which means, in the vast majority of cases, heterosexual pornography, before having sexual maturity to understand the real meaning of sexuality. In this way, the guy gets a form of pre-orientation toward sexuality almost always towards heterosexuality, which tends to stabilize the guy because using pornography he feels integrated with the group of older guys. Over the years the tendency to imitate the sexuality of the older guys leads that guy to the discovery of masturbation that takes place in a straight atmosphere and therefore manifests a heterosexual orientation. This not spontaneous hetero orientation, precisely induced by the described mechanism, just because it is not spontaneous, may not coincide with the deep sexual orientation and therefore, also in this case a young guy with an exclusive hetero masturbation may be, with the passing of time, having to deal with the subsequent emergence of a spontaneous gay sexuality.

We come now to another important point, namely the education that a guy receives about sexuality, and as usual we consider a concrete case.

A guy has been accustomed from childhood to attend Catholic circles, typically the parish. In that environment he feels comfortable, the family has confidence in the priests and is happy that the child attends that environment because even the parents grew up in that environment and feel it as safe and suitable for the growth of the child. Gradually, from childhood on, that guy has assimilated the values ​​typical of a Catholic environment that are related to the idea of ​​family (father, mother and children), seen as the center of the life of an individual. This model does not create any problem to the guy before his first contact with sex life and indeed is regarded as quite natural because, before discovering sexuality, a guy identifies himself only in the role of child and not in a possible role of father. But there are also other things to take in account, a guy, before discovering sexuality considers as natural the idea that sexuality, which he still does not know concretely, is aimed exclusively to the procreation and that any other use of sexuality is wrong. When the guy discovers masturbation and the horizon of real sexuality, he is brought automatically to suppress the new feelings and to feel guilty about the fact of not being able to do without what he believes to be absolutely to avoid. Up to this point the conditioning of sexuality operated by the religion is practically the same for both gay and straight guys, but for gay guys there are also other problems. In religious circles in general people tend to take for granted that all the guys are heterosexual and the existence of homosexuality is considered as a manifestation of disease and sin. The priests who care for older kids only talk about relationships between guys and girls and these behaviors lead gay guys to stay as far as possible away from homosexuality, considered like a very serious sin but avoidable. Let us pause to reflect on the situation we have just described.

The Catholic Church considers heterosexuality as the only natural form of sexuality and considers homosexuality as a pathological tendency, something against nature, which must be repressed. The Church considers a grave sin every homosexual act, that is, all forms of sexuality shared with someone of the same sex and also considers masturbation a grave sin. The World Health Organization has recognized for several decades homosexuality as a “normal ” (i.e. non-pathological) variant of the human sexuality and homosexuals has been recognized in many states the right to join together to form a family, a family formed by same-sex partners,  in some states, it is also granted to homosexual couples the right to adopt children exactly as it is granted to heterosexual couples. The same World Health Organization has explicitly acknowledged the value of masturbation not only as a fundamental element for the formation of sexuality in adolescence but as a positive element that produces pleasure, accompanies the entire sexual life of an individual and also involves married man and women, who clearly have also a sexual life as a couple. The World Health Organization has included education to masturbation as part of sex therapy aimed at the well-being of the person as an individual and as part of a couple.

The teachings of the Catholic Church in matters related to sexuality and especially homosexuality and masturbation, are not only not universally shared but are completely incompatible with what the scientific community says about the same subjects.

Sexuality education in accordance with the dictates of the Catholic Church or other religious groups with similar attitudes, promotes feelings of guilt and leads to the repression of sexuality and especially homosexuality, which is seen only in the dimension of sin and not as a natural and spontaneous behavior.

What are the consequences of all this for a homosexual guy? The guy tries to force himself toward heterosexuality and considers homosexuality as a vice to be eradicated, seeks to create a relationship with a girl that can reassure him by giving him the illusion that his homosexuality will disappear if he will be able to resist temptation particularly avoiding masturbation, so in fact the feeling towards a girl will grow “pure” that is not tainted by sex. In repressing masturbation, which would inevitably be gay oriented, and in building a relationship with a girl chastely, that is, without any trace of sexuality, the guy sees a merit, a victory over himself and the sign that his “heterosexuality” is true love and not vice because it is not contaminated by masturbation. In fact the apparent “pure” falling in love with a girl is not really falling in love because is missing entirely any sexual involvement. That apparent falling in love allows the guy to pretend to be straight, relegating homosexuality to the rank of marginal vice that will pass easily, over the years, when he will go to the wedding. It is in essence a problem of removal of homosexuality that is denied and minimized. In some cases, starting with these concepts, when the first attempts to couple sexuality with a girl are successful, the guy can get easily even at the wedding.

The expression “sexual imprinting”, in the strict sense, is used to denote the first sexual or para-sexual experience (nudity, physical contact) that induces, through sexual arousal, the initial orientation of masturbation towards guys or girls. It is quite common to speak of sexual imprinting also about the discovery of pornography and even about the educational pressures. While the discovery of pornography, particularly if very early, can effectively determine the initial orientation of masturbation, and therefore can constitute a real sexual imprinting, the educational pressures act mainly through deterrence. In general, the removal of homosexuality as a result of education does not lead a gay guy to hetero masturbation but to abstinence from masturbation, in this case we can speak of sexual imprinting only in very general terms.

Here it should be clarified that as a guy who lives a straight imprinting can masturbate, for a period of time at least, with heterosexual fantasies, even if he is not straight, so a gay guy, in situations of particular emotional involvement, can have a sexual intercourse with a woman. It should be borne in mind that the true sexual orientation is the “spontaneous” sexual orientation of a person, therefore a guy is gay if, without any conditioning, his sexuality is focused on guys, and similarly a guy is straight if, without any conditioning, his sexuality is focused on girls, but that does not mean that a gay guy, that is a guy who, without any conditioning, focuses his sexuality on guys , cannot, under specific conditions, i.e. with strong constraints, respond to heterosexual stimulation. Similarly, a straight guy, who is spontaneously led to a hetero sexuality, in some particular situations, may also respond to homosexual stimulation. It is precisely for this reason that, in the presence of strong environmental constraints, when the orientation of masturbation does not coincide with that of couple sexuality, the true sexual orientation is what emerges from masturbation because during masturbation the weight of the constraints is enormously less and there  is no expectation to satisfy on the part of the partner. The fantasies that accompany masturbation are, for these very reasons, the fundamental index of sexual orientation.

It should be noted that, given that 92% of the population is composed of heterosexuals, environmental pressures that push toward heterosexuality are very strong, while those that push towards homosexuality are virtually nil. That’s why there are many gays who have problems, even for long periods, about their being gay, while it is very rare to find a straight guy who has problems about is being hetero.

About 30% of the guys who end up recognizing themselves exclusively gay have had before periods in which they considered themselves to be heterosexuals and some of them, and not a few, also had sex with a girl and also with more than just one. Those guys are not heterosexuals who have become homosexuals but they are homosexuals who have been induced to pretend to be heterosexuals by environmental pressures or by an education for nothing respectful of sexual spontaneity and typically have lived long and troubled periods of uncertainty about their sexual orientation. It is significant that most of these guys, even when they have a girlfriend and have sex with girls, continues to practice masturbation with gay fantasies.

Let us now deal with elements that can appear but are not indicators of sexual orientation. Let’s consider an example.

A 11 year old guy goes for swimming and compares his penis with that of his peers. In this case it is true that there is an interest in the penis of other guys but it should be clear that for the guy this is only an element of comparison for assessing his own sexual maturation in relation to that of other guys, the same is true when considering physical development, height or strength in relation to the similar characteristics of other guys. All this has nothing to do with homosexuality.

Let’s move on to another situation which is incorrectly related to sexual orientation or gender identity, that is the feeling of being a man or woman. A child about 5 or 6 year old sometimes puts on mum’s shoes, plays with dolls with girls and not at soldiers with his male mates, is at ease with the girls better than with his male mates, does not like to play football and so on.

Such situations are not indicators of sexual orientation or gender identity (feeling of being male or female) but can sometimes express forms of discomfort to integrate into the peer group, often caused by a very rigid education or simply by shyness. Adults should avoid to negatively emphasize these behaviors with attitudes amazed or worried that can really cause insecurities that are likely to remain unexpressed and unresolved.

_________

If you like, you can join the discussion on this post on Gay Project Forum:

GAYS AND SEXUALITY EDUCATION

In recent days I have had the opportunity to carefully examine a very interesting document of the Regional Office for Europe of the World Health Organization (Federal Centre for Health Education), entitled STANDARDS FOR SEXUALITY EDUCATION IN EUROPE.

The document was published in 2010 and, after presenting an overview of sex education in Europe, defines the standards that should be followed for sexuality education as they went through the maturing of sex education activities already in operation in Europe and throughout the scientific contributions of the many disciplines involved.

Reading this document has led me to reflect on the enormous need for sexuality education and the response of public institutions, essentially nothing, at least in Italy. Sexuality education is effectively delegated to the peer group, religious institutions, and even now on a large scale, to pornography.

A serious sexuality education, built on the basis of information coming from specialists in various disciplines, independent from religious teachings and respecting sexual rights of people is one of the pillars for the improvement not only in the situation of homosexuals but for the increase in personal and collective well-being of all. I emphasize that sexuality education should be compulsory and independent from religious teachings, in the sense that parents should not be allowed for any reason to ask for exemption of children from participation in educational activities, because this would be a violation of the rights of children in the name of parents’ convictions.

Many young guys, gay guys and not only ,have got to experience the absolute lack of preparation of teachers in imparting a serious sex education and even the presence of prejudices and discriminatory attitudes. Contents of sexuality education are often conveyed through other disciplines on the basis of personal feelings of teachers and with no scientific basis, many have found that religion classes often result in areas of indirect sexuality education. A serious sexuality education could have a strong social impact, not only in reducing sexually transmitted diseases, unwanted pregnancies and teenage bullying, but in improving the sexual and emotional relatedness of people in enabling them to make their own choices on the basis of objective scientific information, promoting an attitude of serenity toward sexual pleasure, to increase self-esteem and sense of responsibility. The fact that sexuality becomes, for groups of teenagers and sometimes also adults, an object of ridicule and jokes is a sign of immaturity in dealing with these issues.

The document to which I have referred, precisely because it is open to all, prepares a draft of a general nature.

This post is a concrete proposal. I invite you to read the document and report your past and present need for sex education. You can add a comment to this post or send a mail to gayproject@ymail.com

In particular, I invite you to report on:

1) the sexuality education you received and from what sources.

2) the sexuality education ay school.

3) what did you miss most in terms of sexual education.

Of course you can write what you think better even beyond these indications. I will try to summarize what gradually emerges from the discussion to define guidelines for sexuality education useful to non-heterosexual and to avoid discrimination.

The intention is to define standards for sexuality education related to non-straight people.

As a first contribution, I reproduce below the cap. 2 of the mentioned document, from which I extract three definitions that can be the basis for the next job.

_______

2. SEXUALITY. SEXUAL HEALTH AND SEXUALITY EDUCATION – DEFINITIONS AND CONCEPTS

The concepts of sex, sexuality, sexual health and rights, and directly related concepts are to some extent interpreted differently in different countries or cultures. If translated into other languages, they may again be understood differently. Some clarification of the way these concepts are used here is therefore needed.

In January 2002, the World Health Organization convened a technical consultation meeting as part of a more comprehensive initiative, which aimed at defining some of those concepts, because there were no internationally agreed definitions. This resulted in working definitions of the concepts of sex, sexuality, sexual health and sexual rights.

Although these definitions have not yet become official WHO definitions, they are available at the WHO website, and they are increasingly being used. In this document, they are likewise used as working definitions.

“Sex” refers to biological characteristics that define humans generally as female or male, although in ordinary language the word is often interpreted as referring to sexual activity.

“Sexuality” – as a broad concept, “sexuality” is defined in accordance with the WHO working definitions as follows:

“Human sexuality is a natural part of human development through every phase of life and includes physical, psychological and social components […]”.

A more comprehensive definition suggested by WHO reads as follows.

“Sexuality is a central aspect of being human throughout life and encompasses sex, gender identities and roles, sexual orientation, eroticism, pleasure, intimacy and reproduction. Sexuality is experienced and expressed in thoughts, fantasies, desires, beliefs, attitudes, values, behaviours, practices, roles and relationships. While sexuality can include all of these dimensions, not all of them are always experienced or expressed. Sexuality is influenced by the interaction of biological, psychological, social, economic, political, ethical, legal, historical, religious and spiritual factors.”

For a number of reasons, this definition is very useful. It stresses that sexuality is central to being human; it is not limited to certain age groups; it is closely related to gender; it includes various sexual orientations, and it is much wider than reproduction. It also makes clear that “sexuality” encompasses more than just behavioural elements and that it may vary strongly, depending on a wide variety of influences. The definition indirectly indicates that sexuality education should also be interpreted as covering a much wider and much more diverse area than “education on sexual behaviour”, for which it is unfortunately sometimes mistaken.

“Sexual health” was initially defined by WHO in a 1972 technical meeting, and reads as follows:

“Sexual health is the integration of the somatic, emotional, intellectual and social aspects of sexual being in ways that are positively enriching and that enhance personality, communication and love”.

Although this definition is rather outdated, it is still often used.

During the WHO technical consultation in 2002, a new draft definition of sexual health was agreed upon. This new 2002 draft definition reads:

“Sexual health is a state of physical, emotional, mental and social well-being in relation to sexuality; it is not merely the absence of disease, dysfunction or infirmity. Sexual health requires a positive and respectful approach to sexuality and sexual relationships, as well as the possibility of having pleasurable and safe sexual experiences, free of coercion, discrimination and violence. For sexual health to be attained and maintained, the sexual rights of all persons must be respected, protected and fulfilled.”

This draft definition emphasizes not only the need for a positive approach, the essential aspect of pleasure, and the notion that sexual health encompasses not just physical, but also emotional, mental and social aspects. It also alerts the user to potentially negative elements, and for the first time it mentions the existence of “sexual rights” – two issues which were almost absent in the 1972 definition. Also, those potentially negative elements are not focused upon as is often the case in HIV and AIDS literature on the subject. In short, it is a balanced definition.

Sexual health is one of five core aspects of the WHO global Reproductive health strategy approved by the World Health Assembly in 2004. It should be stressed that WHO has, since the early 1950s, defined and approached “health” in a very broad and positive manner, referring to it as a “human potential” and not merely the absence of disease, and including not only physical, but also emotional, mental, social and other aspects. For these latter reasons, it is felt that the WHO definitions are acceptable and useful starting points for discussing sexuality education. Thus in this document the term “sexual health” is used, but this includes the meaning and notion of ”sexual well-being”. Sexual health is not only influenced by personal factors, but also by social and cultural ones.

Sexual rights – embracing especially the right to information and education. As mentioned before, the 2002 WHO meeting also came up with a draft definition of sexual rights, which reads as follows.

“Sexual rights embrace human rights that are already recognized in national laws, international human rights documents and other consensus statements. They include the right of all persons, free of coercion, discrimination and violence, to:

 the highest attainable standard of sexual health, including access to sexual and reproductive health care services;

 seek, receive and impart information related to sexuality;

 sexuality education;

 respect for bodily integrity;

 choose their partner;

 decide to be sexually active or not;

 consensual sexual relations;

 consensual marriage;

 decide whether or not, and when, to have children; and

 pursue a satisfying, safe and pleasurable sexual life.

The responsible exercise of human rights requires that all persons respect the rights of others.”

Although this is only a draft definition, it is used as a starting point in this document, because it is felt that the elements included here have a broad support base throughout Europe. Furthermore, it is important to note that in this definition the right to information and education is explicitly included.

A note of caution is needed here, however. Clearly, some of the rights mentioned have been conceived with adult persons as the point of reference. This means that not all of those rights are automatically applicable to children and adolescents. For example, it is clear that issues like consensual marriage or right to decide on childbearing do not yet apply to children or young adolescents.

The right of the child to information has also been acknowledged by the United Nations Convention on the Rights of the Child, which was conceived in 1989 and has since been ratified by the vast majority of States. It clearly states the right to freedom of expression and the freedom to seek, receive and impart information and ideas of all kinds (Article 13); Article 19 refers to States’ obligation to provide children with educational measures to protect them, inter alia, from sexual abuse.

__________

In summary, we can adopt the following definitions that conform to the recommendations of the World Health Organization:

DEFINITIONS OF KEY TERMS

“Sex” refers to biological characteristics that define humans generally as female or male, although in ordinary language the word is often interpreted as referring to sexual activity.

“Human sexuality is a natural part of human development through every phase of life and includes physical, psychological and social components […]”.

“Sexuality is a central aspect of being human throughout life and encompasses sex, gender identities and roles, sexual orientation, eroticism, pleasure, intimacy and reproduction. Sexuality is experienced and expressed in thoughts, fantasies, desires, beliefs, attitudes, values, behaviours, practices, roles and relationships. While sexuality can include all of these dimensions, not all of them are always experienced or expressed. Sexuality is influenced by the interaction of biological, psychological, social, economic, political, ethical, legal, historical, religious and spiritual factors.”

“Sexual health is the integration of the somatic, emotional, intellectual and social aspects of sexual being in ways that are positively enriching and that enhance personality, communication and love”.

“Sexual health is a state of physical, emotional, mental and social well-being in relation to sexuality; it is not merely the absence of disease, dysfunction or infirmity. Sexual health requires a positive and respectful approach to sexuality and sexual relationships, as well as the possibility of having pleasurable and safe sexual experiences, free of coercion, discrimination and violence. For sexual health to be attained and maintained, the sexual rights of all persons must be respected, protected and fulfilled.”

“Sexual rights embrace human rights that are already recognized in national laws, international human rights documents and other consensus statements. They include the right of all persons, free of coercion, discrimination and violence, to:

the highest attainable standard of sexual health, including access to sexual and reproductive health care services;

 seek, receive and impart information related to sexuality;

 sexuality education;

 respect for bodily integrity;

 choose their partner;

 decide to be sexually active or not;

 consensual sexual relations;

 consensual marriage;

 decide whether or not, and when, to have children; and

 pursue a satisfying, safe and pleasurable sexual life.

The responsible exercise of human rights requires that all persons respect the rights of others.”

__________

If you like, you can join the discussion on this post on Gay Project Forum: