Let’s now develop some reflections on sexual discomfort and in particular on the relationship between discomfort and transgressive sexuality. From the experience of Gay Project we can deduce two very useful synthesis observations in the interpretation of the discomfort connected to sexuality.
1) The split between sexual orientation of married life (both in terms of affectivity and physical sexuality) and the orientation of masturbation is an indication of discomfort. A straight guy who lives his sexuality without any discomfort connected to sexual orientation is a guy who falls in love only with girls who has a sexual activity as a couple partner only with girls, who has sexual fantasies only on girls and masturbates just thinking of girls. The speech for a gay boy is exactly specular. It should be emphasized that bisexual guys can fall in love with both boys and girls, which is not an indication of discomfort if a falling in love, directed both to boys and girls, both emotionally and sexually, also corresponds to masturbation with fantasies both on guys and girls. Basically the balancing of sexuality is realized when the same orientation presents itself in all the manifestations of sexuality, from affective ones to sexual ones as a couple partner and to masturbation. When among these elements (falling in love, couple sexuality, sexual fantasies and orientation of masturbation) there is no congruence, a guy experiences a situation of unease.
2) The fact that masturbation fantasies don’t focus on the guy with whom one is in love, that masturbation is not emotional, but systematically and exclusively focuses on a particular sexual practice to which is attributed a strongly transgressive connotation are all an indication of discomfort. It sometimes happens that some guys who have a typically heterosexual and fully satisfying emotional and sexual couple life don’t ever masturbate thinking of a girl but they do it thinking exclusively of guys from whom they don’t feel emotionally involved, but their sexual fantasies are concentrated only on a particular sexual behavior, considered very transgressive. In such situations, the classic principle of free sexuality, according to which sexual orientation emerges in masturbation (free sexuality) and not in couple sexuality, cannot be applied precisely because in these situations masturbation is not really free and the fact of masturbating with transgressive gay fantasies (or considered such) indicates that masturbation is experienced not as sexuality but as an act of rebellion against taboos. The more transgressive the fantasies that accompany masturbation are the greater is the gratification that is obtained by overcoming the taboo. I mean that for these guys masturbation is not really a sexual experience but an act of self-assertion as a person released from taboos. This mechanism of overcoming taboos through transgressive masturbation can in some cases evolve into forms of transgressive couple sexuality. I had occasion to present the case of a very young guy who lived a gay sexuality not only subjectively transgressive but objectively at risk, with men much older than him. This guy, who not only considered himself 100% gay but the most transgressive of gays for what he was doing, ended up years later to give up completely the idea of being gay because in a very gradual way he fell in love, at the beginning only unconsciously, of a girl who really loved him and led him to understand his true sexual orientation.
That guy, in fact, had ended up making a life that he considered transgressive as an act of rebellion against his father who tried to control and repress him. His gay sexuality, or rather his gay sexual activity, gratified him not because it was the completion of an emotional relationship with another guy but because it was an act of transgression, that is, an affirmation of his will against that of his father. If such mechanisms are indeed rare in couple sexuality, they are much less rare in masturbation that may actually be not a sexual experience but only an unconscious act of rebellion. It is evident that in this case masturbation is not at all a form of free sexuality and, I would say, it is not even a form of true sexuality. It often happens that the transgressional masturbation in a gay key of a boy who is really straight is accompanied by the temptation to put into practice the masturbation fantasies. It should be noted that in these cases the affective dimension is totally lacking and the problem is reduced to bringing the overcoming of taboos from the masturbatory dimension that appears reductive to a far more transgressive couple sex. I emphasize that the guys who have a transgressive gay masturbation generally have a rather distorted view of gay sexuality that for them, even if they say the opposite, is basically something anomalous that becomes interesting precisely because it is transgressive, the idea of sexuality and of gay affectivity as normal for these guys is difficult to accept, in a sense, if they considered gay sexuality normal they would end up no longer interested in it. It must be said that these guys in the vast majority have never fallen in love with a guy and consider at least unnatural that two guys can live a deep and mutual love. All this with being gay has clearly nothing to do.
If you like, you can join the discussion on this post on Gay Project Forum:


Im 31 years old and, after a long struggle with myself, I started to live again, I have been destroying myself for several years and I think I have found happiness just a couple of years ago. I often hear people exalting family as if it were a beautiful thing, that is, as if it were the ideal place for a boy to grow up serenely but for me, and I’m only realizing it now, the family has been a terrible place. From outside my family seems a family like many others, a father who has a good job (very good), a mother who worked but then left the job after my birth to devote herself completely to me (unfortunately she did!). Both my parents are of a good cultural level. 
I have no memories of any of my grandparents, but I think that my grandparents have been the ruin of my parents, just as my parents have been my ruin and maybe even worse. Both my father and my mother are only children exactly like me. I have never once seen my father and mother exchange a gesture of tenderness so as I have never seen my father tired or unkempt or my mother not perfectly settled. My mother has always been a freak of order, cleanliness, etc. etc. … The fundamental value that has always dominated my family is social prestige. My parents are wealthy, we can say it, but they are not rich in the true sense of the word, certainly, for them, not feeling up to their world would be a great suffering. I grew up being alone or with people much older than me.
The school was an obsession for me since elementary school, I couldn’t be the second in my class, I had to be the first one and this cost me a lot. My mother sometimes asked me questions, questions like those the teacher asks at school, just to see if I was able to answer. My parents were very attached to the church, today I think it was more for reasons of opportunity and politics than for religion itself. In particular since I was seven or eight years old I often saw a priest in my house who could have been about forty years old, I will call him Don Luigi here. Today I say a “prete”, but then I said “sacerdote” [the two words mean “priest” but while “prete” in a common word, “sacerdote” is the official word, used by the Church itself ], because my mother was convinced that, under the word priest, said by me, there could be something quite derogatory. He was an important priest, very respected and then he struck me because he was a bit my father’s ecclesiastical version: short hair like Germans, perfect clergyman, always perfectly ironed, shiny shoes, etc. …
I understood only many years later how much this priest has influenced my life since I was very young. It was Don Luigi who, in practice, decided that I had to attend elementary school in an institute of nuns, but I don’t have a bad memory of the school or of the nuns, except for the fact that the environment was almost military and the study was really a torment for me. But that school had two big flaws that I didn’t see at the time, in the first place it was totally out of the world, that is it was all muffled, muted, the children grew up and didn’t realize they lived in a world completely separate from reality and then there was the fact that the children were addressed to religion beginning from 6-7 years old with a substantial brainwashing of which they could not absolutely realize the consequences because they lacked any possibility of comparison with the lives of other boys.
At seven years old the sisters prepared us for the first confession, but a seven-year-old boy has very little to confess, so I assimilated all external attitudes; clasped hands, kneeling, reciting penance, etc. etc., What the priest told me in confession at that age was always that I had to obey my father and my mother like I had to obey Jesus, who loves us if we do what he commands us.
Toward the end of the fifth grade I made my first communion, but I still didn’t understand anything about what I was doing. The sisters taught us catechism and I studied it like any school subject and I was also proud to know why God had created the world, etc. etc. … The choice of middle school, even this in a religious institution, was warmly sponsored by Don Luigi who said that for me a “serious school” was needed, serious for him was the same as religious, that would prepare me well for what life would have presented to me, implying that the public school was a very bad environment in which I could only have ruined myself. In the seventh and eighth grade the environment was quite similar to that of the nuns, even though there were no nuns but priests. The school sometimes, I would say quite frequently, organized a camping or a stay in the country for three days and I liked it a lot. They called them “retreats” and were used to prepare for the confirmation I received at age 12.
My life was completely quiet, confession and communion every Sunday, which for me was a obvious but also very mechanical thing, for the rest I had to study and to try to be the first in the class, at home I had to obey dad and mom, that was all.
Then, suddenly, at the beginning of the eighth grade, my world of child safety goes into crisis. One night, for the first time I have a wet dream and I remember perfectly that I had dreamed that I was spying on one of my classmates in the shower, or rather, before he undressed to get a shower, when I imagined that his underwear was down I had my first orgasm. The dream, I still remember, was really exciting and the physical sensation of my first orgasm was very intense and even the impression, vaguely embarrassing, that I felt later, feeling all wet and sticky, was very strong. I didn’t know what had happened because I knew why God had created the world but didn’t know that sexuality existed, or at least I couldn’t connect what had happened to me with that minimum of concepts about sex that I had been able to steal from the external world, in practice only from TV because the internet in my house had never existed except as a working tool for dad.
In short, it was the first time I felt embarrassed for sexuality. I didn’t know what to do: talk with dad or with mom? And then tell them everything? Even that I dreamed of spying on a friend of mine and of seeing him naked? Or would I have to go immediately to confess because dreaming of such a thing is surely not a good thing? And then what was all that sticky substance that I had found on myself. I decided to avoid my mother, because I thought she would not understand, I went to talk to my father who immediately understood what had happened, but I didn’t tell him that I had dreamed of seeing a naked boy. He told me that now I was growing up and that what had happened was the awakening of my sexuality and that it was not a dangerous thing but in order to have a serious advice on how I would have to deal with these things I had to talk to the priest.
I understood only many years after the absurdity of a similar speech, at that time the answer seemed to me clear and comprehensive. I went to confession in the afternoon with a priest I didn’t know because I was very ashamed, I found an old man who told me that those things are useful when you get married and have children and that until then you have to maintain purity, that is you have to preserve absolutely a gift so great that can make you a collaborator of God in spreading the gift of life. Then I told him, almost as if it were a banality, what I had dreamed of and he stopped and told me: “This is a serious sin because men are made for women and women for men”, and added that I had to pray much for Jesus to make me return to the right path, etc. etc., then he gave me the absolution. For me it was a tremendous shock. What had I done wrong? I really could not understand it.
However, I decided not to say anything to my father about what had happened in confession and to commit myself to the maximum so as not to think any more about those things that I had been said were a serious sin. Since then, maybe I was still 12 years old or I had just turned 13, my life became a continuous struggle against myself. I discovered masturbation after a few days, but with serious feelings of guilt and with even greater guilt feelings, I continued in my gay sexual fantasies. I went to confession every Sunday with a different priest telling him just that I had masturbated because for me the sin was that. From the priests I heard things of all the colors, always on the negative, clearly, but with many different degrees of negativity.
After the intermediate school, my fate was marked, and for the intervention of Don Luigi I ended up for the third time in a religious school, always of priests, like the middle school, even if of another order, there is no need to say that I was sent to the classic high school, the thing was obvious a priori. A mixed class with a predominance of girls, however, the guys were a dozen, not very few. Of course I had attended also elementary and intermediate school in mixed classes of boys and girls together, at the time such a thing seemed quite secondary to me, but entering the ninth grade I saw things in another way, that is I had begun to look at the boys, clearly with the maximum circumspection and with a thousand scruples of conscience, but I had begun to look at them. I knew I should not have looked at them but I couldn’t not help looking at them.
At school there was very little to do, surveillance was very strict and at most you could have seen smiles between a boy and a girl and also this with a lot of sense of limit. In practice, I experienced anguish all the years of gymnasium-Lyceum, not for school, where I was definitely not the first, with great disappointment of my mother, but for sex. Attempts to repress me have been really absurd because when I entered the Gymnasium I received as a gift my first computer and my first internet access with the warning on the part of my parents that “this must be switched on only for school and when we are at home”. But as the facts didn’t follow the words, I almost immediately started to go on the internet to look for gay photos and videos (which at that time were still few and very short). With internet the frequency of masturbation has increased exponentially, once a day and even more.
To this my very private sexual life corresponded the confessions in which I had begun to tell the priest that I had gay fantasies and in confession I was told by the priest and starting from the first time that in order to definitively solve this problem and to have a normal life one could resort to a psychologist, because there are very good psychologists who can help the boys to “get back on track”, I was then 16 years. That’s how I made the most absurd decision of my life, as if it were a heroic choice of which I had to feel proud: I would have gone to a psychologist to get out of this story of masturbation and homosexuality, but how? My parents should have known it. I thought to tell my parents that I didn’t sleep at night, that I felt very agitated and that I wanted to talk to a psychologist, in response I was told that Don Luigi was precisely a psychologist and that I could talk with him. Against such a proposal my refusal has been categorical. My mother tried to insist, I ended up convinced not to talk to Don Luigi but to contact a “serious psychologist” indicated by him. I knew that there was professional secrecy and I tended to trust.
After a few days I went to the first appointment with the psychologist, he must have been between 35 and 40 years, everything was very ritual, bed, notebook, low light, etc. etc., I was a little frightened, I told him of my problem: “compulsive masturbation and homosexuality, etc. etc.”. He tells me that a lot can be done but that my commitment must be total.
After the first sessions he makes me compile some tests and gives me a book to read about reparative therapies where there are terrible stories of homosexuals finished badly, I bring the book home and hide it because I don’t want my parents to find it, I read the book but it makes me sick, the psychologist tells me that my doctor should prescribe me anxiolytics but I don’t want to take medicines, then he sends me to a religious group that deals with these things and tells me that “operating on two fronts” things are much easier.
The group met in the evening, going there for me was an experience of a terrible self-inflicted violence. I resisted only the first two meetings, then I told the psychologist that I couldn’t take it anymore, he tries to insist on getting me back to the religious group saying it’s for my own good. But I had no intention of going back there, so he proposed a more gradual way …
In the meantime, I had practically stopped studying for school and I found myself with a debt in Greek that made my mother go on a rampage. I turn seventeen and I feel truly destroyed, a nothingness destined for failure. I spend a whole night crying, I cannot do it any more, I’m tired even of my live, I’m truly at the limit.
Talking to a classmate of mine, I come to know that she goes to a psychologist and that she is well with him. I tell my mother that I want to change the psychologist, she sees me right on the edge and does not object. I wait for the day of the first date.
The environment is Spartan, just reduced to the minimum, the psychologist is old, about sixty, white hair, sweater. We shake hands and he tells me to sit down in an armchair, he sits in a chair in front of me, I tell him my problem: “compulsive masturbation and homosexuality”, he asks me: “masturbation how often?” I tell him “Even once a day” that seemed to me very much, he smiles, opens his arms and says, “And with this? This is the norm!” I insist: “But with homosexual fantasies …” And he answers me:” So what? If one is gay it’s obvious that he thinks about guys and not about girls, these are normal things!” I told him: “I do not know what to do anymore, I can’t  go on, I’m just at the limit … “. Then he let me tell a little about my life and he told me: “We must simplify things, you don’t have to do the things that others tell you but what you want, you don’t have to live badly, because otherwise later you’ll have a thousand regrets, you’re a very young boy, a gay boy, so what? What’s the problem? The absurdity, for a gay guy, is to force himself to desire to be no longer gay or worse to commit to not being gay anymore! You must begin to become autonomous, to do what you think is right, the problem lies in the fact that you are worried for things that don’t concern you, for things that others want from you, but you must do only what you want. You will have problems because your family will not easily accept your freedom of doing what you want, but your autonomy you have to earn it day after day.”
When I got home I felt free, the feeling was very strange but I knew that the things that this psychologist had told me were basically those I didn’t have the courage to say to myself. It was not easy to build a real autonomy because actually my parents did everything to put me in trouble, and here the psychologist was really useful. Now I have a boyfriend for two years and I love him deeply, he also helped me a lot, he had an enormous patience with me. Now we live together! One day we were walking on the road and I told him: “Take me by the hand!” He looked at me questioningly as asking why, and I added: “There is Don Luigi!” And then he hugged me and kissed me in the street, that’s why I love him!
If you like, you can join the discussion on this post on Gay Project Forum:


Hello Project, I’m a twenty-two years old gay guy in practice I have always felt gay since I was a little boy, so to say, in a conscious and fairly accepted only for a few months now. I have had (so to speak) two girls, I haven’t even tried to have sex with them, I have been with them because everyone had a girl and basically if it is about going around, cinema and pizza with friends, I don’t mind having a girl, but some guys have a very strong appeal for me, talking without hairs on the tongue, I go into erection even if they are only close to me, with the girls nothing like that has ever happened. Ok, even if I know that being gay will make scorched earth around me, both in the family and with friends, in the end I cannot renounce sex to please my parents, and then the very idea of having sex with a woman I cannot even to conceive it, for me it is completely unnatural.

I think about guys very much in terms of sex, I masturbate only thinking about them, however, and here my concerns begin, I don’t have the courage to go further and try to fall in love, if it happens. I like sex and a lot, I imagine it, I work on sex with my imagination but I’m afraid of the guys. It’s obvious that they are almost all heterosexual and this hampers me very much because being put in public would put me in difficult situations and then there are diseases, and then, basically, I only have in mind my idea of sex, which doesn’t coincide with what I think most gays go looking for.

Here, this is the problem. I’m gay but the sex I find on gay porn sites is isn’t at all like the one I want and would experience, so I tell myself that maybe I’m not really gay because gays live sex in another way. If I can be clearer, for me the maximum of the sex with a guy is being together naked, being able to touch and masturbate each other, but spontaneously I cannot think of taking anything in the mouth (you understand) I think in the end I could do it but I’ve never had a fixed idea of such things, and then anal sex I don’t conceive it at all. Nothing ideological against those who practice it but it is something that not only doesn’t attract me but I think I would never get to do, neither as active nor as passive.

I collected a lot of porn videos (i.e. I stored the links) in which sexuality was exactly that one I like, but they are few, some videos are beautiful and I would like to relive it in reality, but the vast majority of gay videos are of a very different type and don’t excite me at all but I think they excite many other gay guys. Not having concrete experiences I don’t know how I would react in reality but I think I would need a guy who also resembled me from the point of view of sexual fantasies and I think I would not be able to have a relationship in which sexuality doesn’t match my fantasies . Do my fantasies have something unusual? I mean, do you think I’m not really gay? Please tell me it very clearly. Am I the classic white fly (or the classic black sheep) among gays? Do you think I have any chance of finding a gay guy with whom to build something really important? Sometimes I really fear that it will never happen and that my fantasies will remain only fantasies. If you want, publish this email, because I would like to know what the guys think about it.


If you like, you can join the discussion on this post on Gay Project Forum:


Hetero-gay relationship

In past times, heterosexual men of high social class, strongly frustrated in their heterosexual sexuality because of arranged marriages, were led to find an outlet for their sexuality in sexual adventures with prostitutes, or in true ancillary loves, socially denied but substantially tolerated because apparently they didn’t undermine the institution of marriage.

The heterosexuality of young people of high social rank was often frustrated by marriages in which the wife was objectively socially superior to her husband, who ended up orbiting her family and depending on her income and property. Basically a heterosexual man could feel himself as an object bought from his wife’s family. The tendency to escape from the grip of marriage was sometimes noticeable but there were certainly inhibitory restraints represented by religion and the feelings of guilt in sexual matters inspired by the religion itself, as well as by the fact that the crisis of a marriage could weigh negatively on the family budgets of the husband. Clearly, in these situations, the breakup of marriage, seen objectively as a real trap, in which one had entered in total inexperience and on the basis of family pressures, could find a tolerable alternative in having a lover.

Looking for a lover, also of a high social level, would have led to the possibility of recreating relationships of dependence substantially similar to those already tried in the marriage and moreover the bonds would have been difficult to dissimulate due to the fact that wife and lover were from the same environment, it would be much easier to find a lover of low social level, whose loyalty would have been guaranteed by his own need for money, here too the logic of “buying the love” returns, but it is not brutal prostitution but something much more complex in which noble feelings also intervened, such as the tendency to protect the poor girl and to emancipate her from the risks of true prostitution, far more brutal.

Love stories of this kind have been common at the end of the eighteenth and in the early nineteenth century and have fueled so much literature. If the heterosexual man of high society meets a poor but faithful girl who is objectively in love with him, the relationship can become stable and also very gratifying, it being understood that it could never be transformed into marriage because of the enormous difference in social level. The story of Cinderella represents, in a very ennobled form, a relationship of love between a poor girl and her noble and rich lover. It should be emphasized that the relationships of hetero men with their lovers also had a not negligible component of power, the difference of social class played a fundamental role and was the basis of a completely dissymmetrical relationship: the girl was totally dependent on lover not only on an economic level but also on a cultural level, she was generally illiterate, while her lover was a man who had received a refined education and frequented high society circles. At the time, the condition of women of low social level, was of clear subordination and, in general, a poor girl who was aware of being courted by a wealthy gentleman, was very careful not to claim an impossible parity. On this basis the relationships between a rich heterosexual man and his lover could last for years and be basically gratifying for both.

It also happened that sometimes the escapes from marriage towards loves with other women of low social class were far from gratifying for the girl’s venality, for her infidelity and, more rarely, for her reluctance to accept a relationship that however would have left her in a state of submission. In such situations, a rich heterosexual man ended up mixing a resentment towards his wife with a more general resentment towards the female universe, perceived as dominant and venal at all levels and felt himself for a verse dominated by his wife and for the another conditioned and almost blackmailed by the lover. In these cases, and not infrequently, it happened that rich heterosexual men developed important sympathies not towards girls but towards guys of lower social status: grooms, servants, but also peasants and economically independent workers.

Homosexual prostitution existed even then, but it was much more limited than heterosexual one; “heterosexual” men who fled from the female world, in general, didn’t turn to male prostitution but tended to build stable relationships with some guys, similar to those that, under more favorable conditions, would have built with poor girls. The risks for the partner of the highest social level, in this type of relationship, consisted essentially in the possibility of blackmail from the partner of the lower social level, while the risks for the partner of the lower social level consisted in the possibility of being faced with a vulgar prostitution relationship disguised as a long-term loving relationship.

In the “Maurice” of Forster, the wealthy bourgeois Maurice tends to show his deep respect for the gamekeeper Scudder, not only never remarks the social difference that separates him from Scudder, as would a rich heterosexual guy looking for a hetero-gay relationship but he tends to build up its relationship with Scudder from the first moment on a level of genuine equality, which is a sign of a true gay-gay relationship. Maurice, however, initially expresses the same fears of blackmail that would have a rich heterosexual bourgeois in search of a hetero-gay relationship. To make Scudder understand that he was in love with him as a true gay, Maurice must show Scudder his deep emotional interest, beyond the merely sexual interest. When Maurice fears that Scudder is about to emigrate, he doesn’t limit himself to saying goodbye, giving him some money and that’s it, as a rich bourgeois implied in a hetero-gay relationship would have done, convinced that once Scudder had left, it would not have been difficult to find a substitute; Maurice is genuinely upset by the idea of losing Scudder, which in his eyes is not replaceable, and looks for him anxiously, until he finds him again so as not to leave him anymore.

I emphasize one fundamental thing: from the point of view of the rich heterosexual man who builds an extra-matrimonial relationship, a heterosexual relationship and a homosexual one are very different things, in a heterosexual relationship heterosexual man finds a gratification that can be very deep, accompanied by a sense of total freedom and emotional and sexual reciprocity, in other words, a heterosexual man can fall in love with the poor girl, while nothing similar can happen in a story with a guy, who would always be seen as the “substitute for a woman” not worthy to particular attention. Having clarified the point of view of the rich hetero man in the hetero-gay relationship, we try to understand who the guys were to whom these men addressed. First of all, they were not male prostitutes able to go indifferently for money with both men and women, they were, in most cases, homosexual guys, i.e. guys who fell in love both sexually and emotionally with guys or men and who dreamed of a stable relationship.

I emphasize that in the lower social environments, male prostitution was somehow accepted and justified on the basis of an economic necessity, while homosexuality was in fact tacitly tolerated but was not socially accepted. The cohabitation of two men was a fact deemed unacceptable, precisely because homosexuality was never considered as a normal and possible condition of life. In such circumstances, homosexual guys were extremely sensitive to any signal, coming from other guys, that had let some element of homosexuality shine through.

The manifetations of availability shown by some men of high social class, tired of their marriage and of the female world in general, made gay guys of lower social class believe that finally they had found another homosexual guy in love with them, and in this way gay guys were urged to show in turn availability.

It is in this climate that the so-called hetero-gay relations developed, on the one hand a rich heterosexual in a moment of rebellion towards the female world, who sought the “substitute of a girl” to vent its sexuality and exercise its sense of domination , and on the other a poor gay guy who dreamed of finding another gay guy with whom to create a stable relationship. These relationships, the so-called hetero-gay relationships, were totally modeled on hetero sexuality and considered the virile role as an exclusive prerogative of the dominant male, i.e. to the hetero male. By virile role we mean the role of one who is active in anal penetration and lends one’s own sex to the others attentions in the oral intercourse. Obviously, the gays were assigned the complementary female roles.

Hetero-gay relationships have been a frequent reality until the 1960s of the twentieth century and beyond. In hetero-gay relationships, roles are fixed: hetero male is active and gay is passive. But I add another observation, in this conception of sexuality sexual intercourse is aimed at anal penetration that appears as the most important and conclusive element of the intercourse, the rest is only seen as a preparation. It is precisely for this reason that, even today, it is used to speak of “complete homosexual intercourse” to indicate a relationship that also includes anal penetration, but it is a way of saying derived from the hetero world. Normally as we have seen, the dominant male in a hetero-gay relationship was not only dominant from the sexual point of view but also from the social point of view, what underlined the radical dissymmetry of the relationship, often experienced by both parties as a domain/submission relationship. These aspects of power legitimated even more in the eyes of heterosexual dominating males sexual relationships with a gay guy.

It should be kept in mind that when heterosexual high-class males married exclusively for patrimonial and caste reasons with women not chosen by them and lived a frustrating marriage sexuality, relationships with prostitutes allowed them to forget their frustrations and to vent their desire of power and domination, sometimes more than of sex. The sense of superiority and power manifested itself as well as through particular sexual practices, through money. Leaving money on the bedside table “pour vos beaux yeux!”, as it was usual to say, was a very strong way of marking social difference and therefore of avoiding to get truly involved with the partner. Mechanisms of the same kind are also found in hetero-gay relationships in which normally the dominant male compensated the gay for his passive role with money or other gifts, thus remarking the role of subordination of the gay.

Hetero-gay relationships and feminization of the gay

Hetero-gay relationships, as lived in the nineteenth and early twentieth centuries, precisely because in them the gay appeared to the dominant hetero male as the “substitute of a woman”, induced the gay guy too, who in all probability would have preferred an equal relationship, to take on a more markedly feminine role, repressing his instincts that would have led him to claim parity at least on the sexual level. The interest of hetero for the penis of the gay was normally non-existent and the idea that the gay could experience a form of pleasure not reducible to the passive role was not taken into consideration at all, ejaculation was the prerogative only of the hetero partner, the gay one had to limit himself to reach orgasm through masturbation, but separately and out of sight of his partner, who didn’t like having to remember that he had had a sexual intercourse with a guy and not with a girl.

For this reason the male characteristics of the gay guy had to be minimized or had to disappear, gay guys were encouraged not to cut their hair and to dress in vaguely feminine, to use perfumes or feminine underwear, but were also asked to hide their penis between the thighs so as not to show it to the partner and to shave the pubis; in the intimacy the gay guy was called with female nicknames analogous to those that would be used for a prostitute. The gay guy ended up convincing himself that in order not to lose his mate it was essential to please him as much as possible and was urged, for this, to assume languid attitudes, to hide his desires and, in essence, to “consciously act” a female role.

The seduction in the hetero-gay relationship

To get a concrete idea of the techniques of seduction through which a wealthy heterosexual man was able to obtain the availability of a gay guy of low social status, we can refer to the ways of doing Oscar Wilde. I don’t aim in the slightest to face the question concerning the homosexuality of Wilde, who was married anyway and had children, his relationships with the guys, however, have several characteristics of the classic hetero-gay relationships.

As it turned out during the trial, Wilde had an intimate friendship with a certain Wood, an eighteen-year-old master singer, whom Wilde invited to dinner and to whom he lent money, had a connection with a young shop assistant to whom he donated 200 francs, a huge amount of money, he payed tailor’s clothes for a young wanderer, a certain Alphonse Conwell, and stayed with him one night in Brighton. Wilde was a friend of a certain Taylor, a getter of guys, known to the police, had cohabited in Paris with the young Atkins, had dined in a luxury hotel with the domestic Scott and had given him as a present a silver cigarette case. The list could go on, I limit myself to referring to “Gay and History”, Gay Project Library: “The Oscar Wilde Trial”, in which the reader can find many useful details to illustrate the situation.

It could be argued, and not without reason, that Wilde’s homosexual stories are much closer to simple prostitution affairs than to the classic hetero-gay relationships and that the only truly important story of Wilde was that with Lord Alfred Douglas, that cannot certainly be interpreted in the light of the hetero-gay model, because of the social rank of Douglas, certainly not inferior to that of Wilde, but the reference to Wilde serves at least to get an idea of the means of seduction typical of hetero-gay relationships, where lacked the fee in money for the sexual performance, typical of prostitution, and everything was based on the fact that the young man who accompanies Wilde could taste the life of high society, from which otherwise he would have been completely excluded. The trips on luxury trains, the dinners in important hotels, and the entrances in exclusive environments were the real instruments of seduction of this type of relationship. In the case of Wilde they were relationships without any affective component, with the only exception, perhaps, of Alfred Douglas, and they were too numerous and superficial to have a minimum of continuity.

Raffalovich in the Annals of Unisexuality repeatedly and strongly accuses John Addigton Symonds of having used his prestige and his money to seduce some young people but from reading the diaries of Symonds things appear far from such hypothesis . Symonds, although he was also married, like Wilde, and had two daughters, was nevertheless deeply homosexual, he certainly suffered the charm of the guys of the popular classes, not only gay but also heterosexual, but he built relationships with them trending to equality, what is typical of gays, he didn’t deny the male identity of those boys, who was indeed the first cause of his interest and didn’t even deny their heterosexuality, when they were heterosexual, and especially really fell in love with them, wrote poignant poems for them and built with them friendships destined to last. With all due respect to Raffalovich, Symonds’ love stories were classic stories of gay falling in love, not always directed towards gay guys and with a very strong affective component.

Evolution of hetero-gay relationships

Hetero-gay relationships, as we have reconstructed them, represent a reality that is now outdated. In the nineteenth and early twentieth centuries, for a heterosexual frustrated in his heterosexual relationships, it was certainly not easy to find a gay guy available, and when this happened, the relationship had, for this reason, its intrinsic stability. Wilde’s case is not significant because his behavior was strongly eccentric and not aligned with the behavior of the average married man in search of guys.

With the post-1968 sexual liberation and especially with the arrival of the Internet, the situation has rapidly changed and the absence of strong emotional relationships, combined with the ease of finding available partners has led to the substantial instability of hetero-gay relationships, which however have not slipped into prostitution, because most of the relationships built via the internet don’t involve donations of money, the means of seduction typical of the hetero-gay relationships have remained the same, because the offer to cruise together or spend a week in a luxury hotel abroad is generally not intended as a fee for sexual services.

In essence, long-term hetero-gay relationships have become a rarity and the ease of partner change now dominates the scene. To give some examples of the evolution of hetero-gay relationships, which involve married men, in the 21st century, I will refer to an interesting article in “LGBTQ Nation” of March 20, 2016, entitled “Straight men discussing their secret sexual relationships with other men “. The article presents three interviews with heterosexual-bisexuals obtained under guarantee of anonymity. I report those interviews below. I state, however, that, as it is obvious from the context, the terms heterosexual and bisexual are used with slightly different meanings from those adopted by Gay Project.

1) Rob

Rob (not his real name) is 46-years-old. He lives in San Jose, CA and has been married to his wife for 12 years. He identifies as “straight with bisexual tendencies” and has been hooking up with other guys on the down low since he was 19.

“Hooking up with other men, to me, is a non-complicated way of releasing sexual steam,” he explains. “It’s simply a physical release with no pressure.”

Rob prefers getting together with other married men in secret, as opposed to single or openly gay men. He finds most of the guys on dating sites.

“I seek out other married men for the simple fact that they are in the same boat as me, and hopefully can relate to what I am looking for,” he says. “I do not want to jeopardize my marriage. Another married man can understand that. Other married men are not willing to take as many risks.”

The primary risk being, Rob says, “getting strong emotions or falling in love. I wouldn’t want to become the object of another man’s desire. I do find some men attractive, but for me it’s just sexual. I don’t feel attracted to men in a loving way at all.”

Currently, there are two guys Rob sees on a regular basis.

“One is divorced, the other is a widower and semi-retired,” he explains. “They both live alone, and are therefore able to host our get together.” But, he is careful to add, “there is no love involved.”

“My wife is not aware,” Rob admits. “I don’t feel guilty doing what I do. However, I would feel bad if she found out. She would be very upset and consider it cheating. It concerns me very much, since I do not want a divorce.”

2) Tony

Tony (not his real name) is 32-years-old. A divorcee, he lives in New York City and just recently began identifying as bisexual, though he’s only out to a small handful of people. He has a casual girlfriend as well as a few regular “buddies” who he will occasionally meet for sex.

“The first time I messed around with a guy I was 21,” he says. “He was an older married guy who I met on a gay website. My challenge is that New York City is a very feminine gay city, and that’s not my type. I’m only into guys who are DL, not being noticed as gay. [DL = Down-low an African American slang term that typically refers to a subculture of black men who usually identify as heterosexual, but who have sex with men; some avoid sharing this information even if they have female sexual partner(s) married or single.] That’s my protocol. When I find someone who’s a match I keep him as a regular.”

Tony says he meets most of his hookups on dating apps or on dating sites, and he will often develop close friendships with them afterwards. He says he’s not “paranoid” about people knowing what he does, but he’s still not 100 percent comfortable with it either.

“I would be afraid of telling someone I had a relationship with a man,” he admits, adding that maybe someday he’ll feel differently. Until then, however, “I need to make sure the guy meets my criteria.”

“My ex-wife didn’t know what I did,” Tony says. “The women I’ve dated lately, though, know. They know how I am and still think I’m interesting and attractive regardless. At this point of my life, I don’t feel like living in lies anymore.”

3) Andrew

Andrew (not his real name) is 33-years-old and lives near New Orleans, LA. He identifies as totally straight and has been married to his wife since he was 21. He had his first gay experience about ten years ago.

“I had been married for two years and was feeling that I wanted to try something different,” he says. “I’ve messed around with about a dozen guys since then. It isn’t often, usually when it feels like my marriage is in a slump or getting boring. It actually invigorates me.”

Like both Rob and Tony, he finds most of the guys he hooks up with online and tends to gravitate towards others who are on the down low.
“I prefer men on the DL,” Andrew explains. “I find I have more in common and it is easier to make a connection.”

“If my wife found out she would leave me,” Andrew says. “She is very traditional and religious and does not believe in homosexuality. I love her and wish that we could have some sort of open relationship, but she would never go for it.”

He continues: “Hooking up with other guys is not something that I am proud of. I wish that I didn’t have the urge or want to do it, but there is something about being with another guy that reignites me. After being with another guy I find that I am more loving and happy at home. It adds life to me.”

Sexual behavior and perception of sexual Orientation

Jane Ward is an Associate Professor and Vice Chair of the Department of Gender and Sexuality Studies, as well as the LGBIT Studies Program Chair, at the University of California, Riverside. She is also the author of the bestselling book Not Gay: Sex Between Straight White Men.

“We can learn a lot about sexual fluidity and diversity from men on the down low,” Ward tells Queerty. “Some men on the DL identify as bisexual but are not public about their sex with men. Others are completely straight-identified and view their sex with men as an erotic hobby, so to speak. For them, it’s an occasional means of getting off, but it’s not something that feels significant enough to influence how they understand their sexual orientation.”

Ward continues: “The point here is that people can engage in the same sexual activity but make meaning of it in very different ways. It’s that process of making meaning that is what ultimately matters when it comes to people’s sexual identifications. Unlike animals, humans have the capacity to reflect on our sex practices and what they mean about who we are and who we want to be.”
I totally agree with Jane Ward.

Another significant example of the value of subjective judgment on behaviors, beyond their objectivity, can be found in the analysis of the relationship between gay sex and sexual play, in the chapter dedicated to gay sexuality.

Let’s stop now to analyze the three interviews. Married men (or who have been married and still have female partners) have sexual relationships with other men. The common element is the lack of awareness of wives or female companions, with the exception of Andrew, who says he no longer wants to live in lies. In all three cases, the interviewees don’t consider the homosexual relationship as an alternative to the marriage, which they don’t want to undermine, but only as a sexual diversion, perhaps fostered by friendship with married people who “are in the same boat”, or even as an incentive to rekindle heterosexual interest when this tends to weaken. It clearly emerges that the married life of these men is not gratifying, that the dialogue with the wives doesn’t exist, but that despite all the hetero relationship has its stability mainly due to the social environment, as can be deduced from the fact that these men tend to keep secret their homosexual acquaintances and to maintain a formal matrimonial relationship even when the couple lacks communication on fundamental aspects of sexuality.

It is clear that these men are interested in maintaining the marriage and preserve heterosexuality, they tend to stress that they don’t want in any way to become the object of sexual desire of other men and that they don’t consider their sexual encounters with other men as encounters of love, and they even consider the hypothesis of falling in love with a man as the greatest risk of their homosexual relationships, a risk that must be avoided carefully.

These men, despite their homosexual relationships, don’t perceive themselves at all as gays, rather they tend not to create relationships with gay singles or with declared gays but to stay with other married men; they admit at most a bisexual tendency, but only on a sexual level. In the chapter on gay sexuality we will talk extensively of curious heterosexuals, a category in which married men who perceive themselves as hetero and have homosexual relationships can be included. As we will see, this is a very large group.

Birth of pornography

It is commonly believed that pornography has always existed and has always been widely used, as happens today, but things are completely different.

At the end of the XIX century, Wilhelm von Gloeden, realized in Taormina (Sicily) a huge amount of photos, considered by many to be pornographic photos, They were actually nude photos, almost always male nude, even if there are female nudes, but there were also landscapes , photos of shepherds and farmers. The male nude was always represented in a Greek mythological frame and there is no picture of von Gloeden representing sexual intercourses or situations strongly connoted in the sexual sense. The photos of von Gloeden were certainly sought by homosexuals, but they were rare and precious material, always spread through very reserved channels.

Famous were also the male nude photos made in Rome by Wilhelm von Plüschow, also distributed confidentially among high-level homosexuals, as evidenced by a fragment of a letter by John Addington Symonds to Charles Edward Sayle:

“If you care for extremely artistic studies from the nude, done mostly in the open air, go & see my friend G. Plüschow 34 Via Sardegna. He has made an immense collection which he will be delighted to show you. Very truly yours. J A Symonds]” [Letter 1969 – John Addington Symonds, Letters, Wayne State University Press, 1969, vol. III. ]

Calling pornography the photos of Gloeden or Plüschow is obviously an exaggeration and in any case the spread of those photos was minimal. In the past, until the early ’70s of the XX century, the spread of pornographic photos, hetero or gay, was considered an outrage to modesty and was prosecuted by law, the photos were expensive and absolutely not easy to find, and were directed especially to bourgeois heterosexuals who lived, at the level of transgression, hetero-gay relationships with gay guys of popular extraction. In a reality of this kind, the so-called gay pornography was in fact addressed to heterosexual males and tended to emphasize the patterns of sexual behavior of the hetero-gay relationship. So, until the beginning of the ’70s the typical hetero-gay model was credited as the model of the homosexual relationship. That model, the only one sponsored by clandestine pornography and for this the only “official” one, ended up affirming itself and being considered by the gays themselves as their model of sexual behavior.

Since the late 60s of the 20th century, with the sexual liberation of ’68, gays began to have a minimum of visibility and, in some cases at least, as in university collectives, they had the opportunity to know and recognize each other, what was before completely impossible. Starting from the early 1970s gays began to abandon the old hetero-gay model of relationships, in which they were inevitably destined for the passive role, to finally live gay-gay relationships.

Up until the beginning of the ‘70s, many gay men lived unidirectional love relationships, often not even declared, towards straight guys who considered them exclusively friends, obviously without sexual contacts. For many gay guys, sexual relationships, I mean the ones exclusively sexual, continued to be dominated by hetero-gay model. In a first phase, currently not completely ended, the hetero-gay model, imposed by pornography, has continued to dominate the scene by importing the active-passive binomial in the gay-gay relationship. In this case, however, also the active role was played by a gay.

It should be remembered that until the beginning of the 1970s, there were no publications aimed at gays nor existed gay pornography. The first homosexual magazine in Italy, “Fuori!”, Appeared in 1971, and the circulation of homosexual magazines was however very low because the diffusion in bookstores or on newsstands discouraged buyers.

To understand how and when pornography, in Italy, comes to large distribution, it must be borne in mind that the magazine “Le Ore”, founded in 1953 as a magazine of cinema current affairs, distributed until 1967, from 1971 became a soft erotic magazine, with male genital organs covered and without explicit photos of sexual intercourses.

During the ’70s the Italian legislation on public morality became much more elastic and in 1977 “Le Ore” became a hard magazine. From the early 1980s, porn magazines have been be gradually supplanted by videotapes. The first gay porn magazine, “Gay Italy”, began publishing in 1983. “Babilonia” the most known Italian gay monthly magazine, with nude photos but never in bad taste, and with articles of interest for gays, began the publications in 1982 and continued until 2009.

Gay-gay relationships

In gay-gay relationships began to appear a novelty that marked a strong difference compared to the hetero-gay relationship: in the gay-gay relationship, although the categories of active and passive still existed, the roles were not fixed, or at least were not rigid, even if the anal penetration continued to be considered the true purpose of the relationship.

In recent years, the late twentieth and early twenty-first century, after the advent of the internet, for many gays the opportunity to come into contact with other gays has become a reality and this has encouraged a dialogue and a comparison among gays and has slowly but inexorably eroded the solidity of the gay sexuality model inherited from the old hetero-gay model. Chat interviews with gay guys of different ages suggest that, as we move towards younger age groups, gay-gay sexuality is understood and lived in a way less and less tied to old models. I would like to add another observation: sexuality on the hetero-gay model resists especially among guys who have been strongly influenced by pornography and who have not had the opportunity to compare their sexuality with that of other gay guys, while for the guys who have had a sex education freer and have been able to talk about their sexuality with other guys, the real sex life is in fact almost totally detached from the hetero-gay model and is tending towards a gay-gay model of sexuality based on the principle of equality.

I will now try to outline how young gays mean sexuality, let’s say gays under 30. For a gay, anal penetration is absolutely the sexual behavior most at risk for the transmission of HIV. This fact, associated with reasons of general hygienic character, pushes the younger gays not to consider the anal penetration a desirable sexual behavior. I note, incidentally, that in the masturbation fantasies of all the gay guys there is the idea of masturbating the partner and of performing oral sex on him or getting oral sex performed by him, while the fantasies regarding anal penetration are decidedly less common. The sexuality of younger gay guys (I am talking above all about undeclared guys and less tied to the world of gay clubs) tends therefore to be a sexuality that ignores anal penetration, which is often perceived as a reality imported from the hetero world and not spontaneously gay. In cases where penetration is practiced, the roles are not fixed or are not fixed in an absolute way, this is a sign, despite the permanence of penetration, of a parity or a trend towards parity within the couple.

Having said that, and with all the reservations of the case, I try to clarify the sense of equality within a gay-gay relationship.

A heterosexual couple is characterized by the complementarity of sexual roles that are anatomically and biologically defined, they are roles that substantially characterize that type of relationship. Heterosexuality means to love the different from oneself. A gay couple is characterized by the identity of the roles of the two partners. A gay guy falls in love with another guy, not because he considers him a substitute for a woman, but because he is a guy, that is, for his male identity.

The interest of a gay guy towards the penis of his partner is particularly strong and the sense of identity and almost personal fusion that is felt in sexual contact is linked to the fact that each of them knows perfectly the physiological responses of the other, because they are two guys.

Given these premises it is easy to understand that a relationship based on the concept of equality tends to be incompatible with the assumption of sexual roles and is absolutely incompatible with the assumption of fixed sexual roles. The sexuality of young gay couples tends to no longer be an imitation of pornography but to be realized through diluted sexual behaviors consisting of different elements mainly related to physical intimacy not immediately sexual and so-called cuddles:

1) Habit to mutual nudity, being naked together, hugging naked with naked and holding each other for several minutes.
2) To caress, kiss, exchange tenderness.
3) To touch each other intimately, without immediate sexual goals.
4) To postpone the phase of the orgasm.
5) To talk a lot while hugging the partner.
6) To prolong the cuddling also in the post-orgasmic phase, falling asleep one in the arms of the other.

As we easily understand, this gay-gay model of sexuality has now nothing to do with models inherited from pornography. In part, the most recent pornography is trying to adapt to the new emerging sexuality models, which however are not compatible with the classic standards of porn movies. Despite these attempts at adaptation, pornography in the classic sense of the term is slowly losing ground among gays to the full advantage of the spontaneity of sexual behavior.

I realize that the description I gave of the couple sexuality of young gay couples, in particular formed by undeclared guys, may appear dogmatic and pretentious. Talking about a “principle of equality” in gay couple sexuality might seem like an attempt to surreptitiously introducing rules that are completely meaningless. I have been reminded several times that in couple relationships everything can happen and depends on what you want and on the people you know, in this sense, the more you get rid of categories and schemes the closer you are to reality. On this I can only agree, but I must stress that the “principle of equality” is not an invention of the one who wrote these pages but is the summary of what has emerged from hundreds of mails and hundreds of hours of interview in the course of several years. Obviously, the results certainly have a value limited to what is found by the observation point of Gay Project and are not necessarily generalizable, but they have nevertheless a very serious objective basis.

If you like, you can join the discussion on this post on Gay Project Forum:


Hello Project, what’s going on on the forum? Is there some agitation or am I wrong? Anyway, in the end it’s not that the thing touches me a lot. I rather wanted to talk to you about an issue, I have your msn contact, because you gave it to me some time ago. I don’t know if you remember, I found the date of the first email that I sent you on the msn blog and it is March 30th  2008, I was the 23 year old, now 24 year old, ex-hetero convinced, now gay not so convinced. 
I tell you all, without fiction, when I met you I didn’t like you even a bit, nothing was right for you of what I told you, you had always something to say and you talked above all about prudence, a word that I never liked too much. You don’t even seem to me a gay man but only one who is afraid of sex, who sublimates, who postpones, in short, excuses the expression, but you didn’t seem up to what I was looking for. Oh well, I sent to hell you and your project and tried other ways, I met some guys on the chats, the ones you don’t like and I have been with those guys, that is with some of them I have also had intercourses.
When I was with these guys I was reminded of my last girlfriend, with whom I have never had sex. That girl loved me. I knew she was not for me, but that girl loved me. Excuse me if I speak explicitly, but then with those guys when I got to the point I had a feeling of disappointment, I said to myself: “But is that all?” That was just sex in the elementary sense of the term and it all ended up there. I read that you talk about gay love, but what love? At most sex. I had a serious relationship with my last girlfriend, we talked a lot, I saw that she cared about me, but the guys I met in the chat weren’t at all interested in me or were fixed with sex much more than me or were depressed and frustrated to the limit and beyond the limit of the pathological, an incredible assortment of absurdities, or maybe I had been just unlucky.
In the things of sex I have always been cautious because I don’t want to get in trouble for stupidity and to someone (or better to more than someone) I said “no thank you!” very firmly. I liked a lot two or three of them and they didn’t even look like maniacs, but they didn’t really care about me. I wanted to build a relationship with them similar to that I had had with my girlfriend but adding also some  gay sex, instead we ended up just having sex and nothing more, we heard each other once or twice, then we went to the point, we met, etc. etc. … The first times I had a lot of expectations, but we didn’t see each other to talk, when I tried they looked dazed at me as if to say: “But what are you searching for? ” Project, you don’t know how I revalued my last girlfriend! It was quite another thing, something much more serious.
Sometimes I really regret not being straight. A guy then was the top of stupidity, basically it was evident that he was convinced that I was completely stupid but he ran after me because physically I’m quite a beautiful guy. Project, but are you sure you have the right ideas about gays? You always talk of them in a sublime way as if they were (or rather as if we were, because I’m there too) much better than straight guys but it’s not like that. I know I’m gay, but after getting to know many gays up close I’m sorry I’m not straight because I tried what being straight means and it was basically another thing, the heterosexual love exists, perhaps also the gay love exists but is not so obvious. If you want, publish this email. Send me two lines and tell me how I can talk a bit with you, lately I have revaluated you a lot. Kisses.
If you like, you can join the discussion on this post on Gay Project Forum:


Hello Project, I am writing to you because I am in a situation that makes me feel bad like a beaten dog. I am 46 years old, two years ago a 20 year old guy fell in love with me, or at least he did everything to build an engaging relationship with me: sex, but not only that, for us it was the first time, both for him and for me, you understood, Project, I had never been with a guy. I had the distinct feeling that it wouldn’t work and I tried to do everything to stay away but he didn’t give up and we came to build a relationship that lasted more than two years, then, what I feared has realized and he told me that he had found another guy, that he was sorry that I would have taken it badly but that he needed something else. 
The speech put in these terms would still be simple and all in all clear but things were actually much more complex, because we had created a relationship that went beyond sex, I mean that we loved each other and when we broke up (and we broke up well, I mean in a sweet and affectionate way) we actually both knew that something would have remained and that we would always be there for each other and so it was, in fact we never really left each other. 
We no longer had sexual contacts as before because he had a boyfriend, but there was still reciprocal love between us. Project, tell me what is good for this guy? To dedicate himself completely to his new boyfriend, who is a very good guy, and in this case I should completely disappear or in a sense dissolve myself and no longer contact him, or perhaps it makes sense that I exist, with a role that I don’t even know define? However I feel moments of deep suffering because I miss him violently, I remember the days spent together, I dream of those moments almost every night, but I know that I have to leave him free, his happiness is another, there might even be a place for me, but I would still be a secondary character in his horizon. What does one of my age have to do when a not yet 23 years old leaves him but tells him that he still loves him?
With his boyfriend he can now have a story if not in the light of the sun, at least not to hide carefully as he did with our story. I don’t blame him for this, after all I did the same thing and then he would have been considered as a madman at his house not because he is gay but because he stays with someone who is twice his age, something that, for him personally (not at the social or family level), has never created any problem. 
Project, I read with great interest the chapter on intergenerational relationships on “Being gay” but frankly in my case there is not a real couple relationship, maybe there was, but maybe what brought him to stay with me was something else, that is was the need for affection, the need for reassurance, the need to be accepted. In fact this is not the basis of a typical couple relationship but represents the attempt to rebuild a family that no longer exists. I believe this was precisely the meaning of the bond between us. The sex lived together in a calm and without inhibitions way was just the sign of a mutual acceptance without reservation. 
Ok, all this is true, but now he is not there and I feel really empty and destroyed. I know very well that my duty is not to complicate his life but to let him go or to allow him to manage what remains of our relationship exactly as he wants, even that is a sign of acceptance without reservation. But I feel really badly about it, Project, and he doesn’t realize it, and in a sense, I did everything to make sure he didn’t. When we  talk on the phone or on Skype, I act as if nothing has happened, but when we close the phone I feel like crying because those phone calls are not stupidities or formalities, they are a way to confirm that our relationship still exists. 
Here, Project, what really destroys me: the fact that it is not a matter of a thing that is already over, it is not so for him and it is not for me. At my age, before I knew him, I had thought about definitively put aside the idea of having a boyfriend, then he arrived and he upset my plans and now he’s leaving but he doesn’t leave completely and I feel an anguish inside that I couldn’t even describe: anxiety, fear that he might find himself in some trouble, desire to see him happy at all costs and at the same time a deep sense of emptiness, as if I were falling backwards, as if my life was sliding backwards irremediably at the level of two years ago, but after one has known love or at least sex lived with participation, after one has held in his arms a guy in love, well it is scary to think that all this is about to end. 
Something remains, I know, but it’s not enough for me, I know it should be enough but it’s not enough for me. Sometimes I feel like a fool and I try to download all the faults on him but I know very well that he has no faults, that he has lived and is living his feelings with absolute simplicity. I don’t know what to wish for, maybe it would be better if he forgets me soon but I don’t think it would be easy and on the other hand he also loves his boyfriend and I don’t have the slightest doubt about. I know very well that he will never come back with me and that I have to leave him completely free, but Project it’s damned difficult. What can I do? I swear I’m completely confused.
If you like, you can join the discussion on this post on Gay Project Forum:


Hello Project, it’s a bit that I don’t write to you. We exchanged some emails some time ago and the conclusion of our speeches concerned the fact that I had already made a path of awareness and acceptance of my homosexuality. Acceptance passed through ups and downs, rethinks and changes of ideas. Being single, the only possibility I have is to resort to masturbation (I cannot spend too much time on abstinence). Lately, almost for fun and curiosity I started watching straight porn videos, and I must say that I don’t dislike them. For a while, I thought maybe I could even like straight sex. Yesterday I also tried to masturbate watching a straight video, but it seemed so exaggerated and fake that I soon lost the desire. So I changed and opened a gay video and finally I saw something that really pleased me. Looking at a straight video I really thought I saw mechanical gestures, with rough and almost animalistic guys and fake girls who shouted for a fake pleasure. And then, I don’t know if you’ve noticed, never a kiss between boy and girl. Watching a gay video instead I saw two guys definitely excited and eager to please each other. Boys who almost always kiss each other. I saw sex, even if in a typical setting of a porn video, lived in a more spontaneous and passionate way. That’s why yesterday, in order to masturbate, I chose to watch a gay video. However, a hetero video is always a mechanical representation of sex. The gay video shows at least complicity and is very realistic since the boys don’t pretend orgasm, while in the straight movies the girls pretend orgasm, sometimes even absurdly and in a way so much exaggerated. Why this difference in heterosexual sex? I think because heterosexual sex essentially fulfills the purpose of procreation. Gay sex, on the other hand, being an end in itself, is much more linked to pleasure (especially physical). A relationship is based on love, otherwise it doesn’t work, but I believe that homosexual sexuality has a component both physical and of a search for physical pleasure that heterosexuality doesn’t have. I believe that, in general, a heterosexual couple has a less intense sexual life than a homosexual one, precisely for this reason.

Hello Mark, if you don’t have a partner, resorting to masturbation is a necessity and you shouldn’t try to do without it because masturbation is a practice that has a value even in terms of health. It is a known fact that those who practice daily masturbation are less exposed to prostatic cancer in old age. So no limitation to masturbation, which is good for both the body and the mind. And then you say right, gay sex has no procreative concerns and therefore is totally focused on the pursuit of pleasure. Physical pleasure is an important thing that favors psycho-physical balance and should never be devalued or neglected. The talk about porn is actually very complicated. Today new types of pornography are spreading, let’s say so, softer and more specifically gay, in which for example sexual meeting doesn’t end necessarily with anal penetration and cuddling is greatly enhanced. The current porn so-called gay are built for a large mass of hetero-curious people and don’t conform to true gay sexuality that is not an imitation of heterosexual sexuality. In practice, some gay porn sites have started producing videos specifically for gays, that is, basically, for a segment of the market far less important than that of the hetero-curious people. On one thing, however, I disagree, that is, that heterosexuality is less attentive to the pursuit of pleasure. I tell you this because I receive a lot of mail even from straight guys and in many cases at least I don’t have the impression that the straight sexuality experienced by those guys is less attentive to the pursuit of pleasure, because the vast majority of heterosexual sex has not at all a procreative purpose, on the contrary, excludes it a priori, so heterosexuality assumes a dimension of research of the eros practically analogous to that typical of gay sexuality, even if the ways are different.
A hug!

Hello Project, do you know sites where you can see videos for gays and not for hetero-curious people? Can you give me some suggestions? In fact, often the videos follow the traditional scheme, which begins with short preliminaries, oral sex, anal sex, orgasm. It doesn’t seem to me that true gay sex follows this mechanical scheme. In my experience gay sex was almost always an alternation of kisses, masturbation and oral sex, with orgasm achieved with mutual masturbation. Gay sex is so and this is not often seen in gay porn videos. That’s why I would like to know if there are sites with videos of this type. On straight sex I understand what you say. Perhaps my thought is distorted by the fact that being a homosexual, I find it hard to understand how there can be genuine sexual pleasure outside of homosexuality.
Thanks and a hug. Mark
P.S. I didn’t know that masturbation prevented prostate cancer. Then masturbating at least once a day is good for health, as well as mood!

Hi Mark, I have only seen some “typically gay” videos but it must be said that they are still a rarity. Because the ratio between hetero-curious and gay users, in so-called gay sites, is estimated at least 5 or 6 hetero-curious people for every gay, because the hetero-curious finds the so-called gay site made especially for him, while gay doesn’t find exactly what he would like. Your experience of gay sex is the one most widespread and typical among gay guys but unfortunately the so-called gay porn puts the gay label on things that don’t represent gay reality at all.
A hug. Project

Hello Project, clear, but … so how can I tell if I’m gay or just hetero-curious? Let me explain: if I see a straight video I get excited, and I can masturbate and get to orgasm. But this doesn’t mean that I’m straight. In fact it happens that if I see a gay video I get excited, and I understand from the physical reaction I experience, that it excites me more than a straight video, and this, with videos of equivalent content (i.e. the usual sequence: oral sex, penetration, orgasm). So I can masturbate and get to orgasm by watching a gay video. I add, even if I see a lesbian video I can feel excitement, etc. It follows that all forms of sexuality can induce excitement and lead me to masturbate. However, if I see a gay video the level of excitement is greater (understand what I mean – I talk about the abundant pre-ejaculatory fluid in the case of gay video and almost absent in the case of hetero video) and in some cases I reach orgasm without almost touching me. Only with gay pornography I happened to masturbate several times in a row at a short distance. With hetero / lesbian videos once a day it’s enough for me. From these facts (as well as from the fact that the few gay experiences I had were sexually more satisfying than my few hetero experiences) I deduced that I’m homosexual (or at most bisexual with a prevalent homosexual tendency). Certainly pornography occupies a fundamental space in my sexual life. At the moment I have no partner and pornography and masturbation are my only outlet. Returning to the hetero-curious, I think the difference lies in the fact that for me a gay video is beautiful in its less rude parts, where you can see kisses, masturbation and oral sex. For me the beauty of the guys involved in the video is also crucial, so much so that I often see the usual videos because there are actors and scenes that I particularly like (I’m very selective!). And then I think that a hetero-curious sometimes masturbates watching gay videos, but normally masturbates watching straight videos. But I masturbate from time to time watching straight and normally watching gay videos. Perhaps it could be said that I’m gay-curious. What do you think about it?
A hug. Mark

Hello Mark, the things you say are perfectly logical if you limit yourself only to the sexual plan, but the substantial differences between a gay and a hetero-curious are not limited to those strictly sexual you have described perfectly, there are also emotional differences. A gay falls in love with guys even on an emotional level, he seeks their company, even without sexual purposes and above all doesn’t have a deeply frustrating heterosexual sexuality. A hetero-curious has a frustrated hetero affectivity and doesn’t have a gay affectivity. His dominant form of sexuality is hetero, for him, a guy is only a substitute for a girl. A gay doesn’t only like having sex with his boyfriend but loves everything about him, he falls in love with him. The gay couple is not a very common thing but it exists, in the perspective of hetero-curious people the prospect of a couple relationship with a guy is completely missing, there is no love story. From what you write more than an exclusive gay, you look like a polarized bisexual, also strongly polarized, in the gay direction. The real trouble of bisexuals not strongly polarized, that is, of the bisexuals for whom the couple’s life exclusively hetero or exclusively gay is impossible, lies in the fact that both gays and girls, look for a guy to build a stable and exclusive relationship. And a big step forward in civilization still must be done before thinking of less rigid couples in which even a bisexual is not forced to renounce the other half of the sky.
A hug. Project

Hello Project, thanks as always for the most acute observations. A question: what do you mean when you write about a gay who doesn’t have a deeply frustrating heterosexual sexuality? in which situation is a heterosexual who has a profoundly frustrating hetero sexuality? And how does he react? Perhaps a heterosexual can find himself in a frustrating hetero sexual situation and then he takes refuge in gay sexuality as a fallback? Help me to understand.
Thanks, Mark

Hello Mark, the situation of the hetero-currious can be classified as “homosexuality of escape”. I try to clarify the concept starting from the other form of “homosexuality of escape” that typical of guys who have suffered sexual abuses. Among the forms of sexual imprinting (first sexual or para-sexual experiences) beyond the classical situations related to spying on the nudity of other people, to sexual exploring games with peers of the same or the other sex (all forms of imprinting experienced in a non-traumatic way), there is also, and it is not very rare, that linked to sexual abuse by adults. Imprinting can be either homosexual or heterosexual, and this has nothing to do with true sexuality. Imprinting is very often prepuberal and is experienced more as a game, more or less forbidden, than as a form of sexuality, because for the sexuality in the true sense of the word the assumptions are missing. Generally an imprinting that doesn’t conform to true sexual orientation (which will begin to develop with puberty) creates an obstacle to the development of true sexuality. If a guy who has had a gay imprinting then finds himself heterosexual, the question is not very traumatic because the evolution goes towards a socially accepted and encouraged dimension, if then the emerging sexuality is gay then there will be no detachment between the imprinting and puberty sexuality. In the case where, instead, the imprinting has been of hetero type (socially accepted) and the development of puberty sexuality goes in gay direction, some acceptance problems may arise, because it is a matter of overcoming the habit of considering oneself hetero and also sometimes to masturbate with heterosexual fantasies, however, the problems are overcome in the end because the boy perceives that gay sexuality has for him a considerable weight, not comparable to that of straight sexuality, and this on a physical level. The real problems, and these are things that must be taken very seriously, arise when the imprinting happened through sexual abuse and worse when it happened with violence. But let’s go into detail. If a boy has suffered sexual abuse by an adult man and then feels a heterosexual sexuality in him at the time of puberty, that sexuality for him is not only pleasant but also liberating and he will claim it as his sexuality as opposed to the sexuality of the abuser. On the other hand, when the boy who has suffered sexual abuse by an adult man feels a homosexual desire at the time of puberty, he will try to reject it with all his strength, because he will refer it to the suffered abuse, in essence he will be brought to think that his nascent gay sexuality is the result and consequence of that abuse. It is in these cases that the so-called escape heterosexuality is manifested, the boy unconsciously forces himself to heterosexuality which he considers as a rebellion against abuse. Obviously the situation is very delicate and, if not well managed, can also lead to irreparable consequences. If the situation is well managed, one gets to overcome it, even if traces remain, when the first homosexual “love story” arrives, that is, the first profound “affective” relationship with another boy. The period of “escape heterosexuality” of abused children is terrible, because they are homosexual guys who are trying to escape from their homosexuality, which they attribute to abuse. Failures with girls are the rule and so are frustrations and depression at the limits of uncontrollable. This is one of the basic reasons for which pedophilia must be fought with every means, because it is objectively devastating. Even for hetero-curious people there is a form of homosexuality of escape, clearly of escape to the gay and not to the straight field as in the case of homosexual abuse. A hetero-curious is a hetero, so for him the frustration of hetero sexuality is objectively heavy. It is that frustration that gives birth to the idea that “on a sexual level” and only on a sexual level a homosexual relationship can be gratifying and can respond appropriately to the frustration in the hetero field. The hetero-curious is not a gay man, he has not built a gay affectivity over the years, for him homosexuality is that of porn. When a hetero-curious really tries to get in touch with a gay guy he finds himself displaced, because as long as the gay boy has not realized that he is not really in front of a gay man, the gay boy will not only focus on sex but will also try to build a relationship on the emotional level. From a sexual point of view, then a gay man doesn’t take long to realize that his partner is not gay, sexual fantasies are different, sexual practices are different and it starts to become clear that creating a relationship doesn’t make sense, and here the other dogma of the hetero-curious is broken, namely that dealing with a gay boy is easier than dealing with a woman. Hetero-curious (who is a heterosexual searching for an escape sexuality) is not a married gay who is seeking a relationship out of his marriage is trying to realize his true sexuality, the hetero-curious remains such, often changing homosexual partner, until he finds a heterosexual availability, which for him is the natural way, in practice when the straight path becomes possible again the curiosity is put aside, maybe until to the subsequent hetero frustration.
A hug. Project

Hello Project, your explanation is very interesting. But I still don’t understand what makes you conclude that I’m bisexual and not hetero-curious. I try to explain myself better. Made the premise that for me (as for many) heterosexual sex is culturally acceptable while the gay sex is not, and consequently having gay sex has given me guilt while having straight sex no, my sexuality and my affection have the following characteristics:
sexuality: masturbation: mostly (at 90% or 95% I would say) gay (both with the help of porn videos and gay fantasies);
sexual contacts: I had gay and straight experiences (over time, the first gay at 14 years old, then alternate straight and gay, and still few).
Gay experiences on average more satisfying and uninhibited, with the girls some difficulties.
Physical preferences: I am not indifferent to female beauty. I recognize a beautiful girl very well, but with a girl I feel shy and inadequate. I don’t have a special preference for a particular type of girl. Boys, on the other hand, to please me sexually, must correspond to a very particular physical canon. I recognize if a guy is handsome, but that doesn’t necessarily mean I like him. To please me, in the sense of attracting me sexually, a boy must be done in a certain way, as high as I say, with the face as I say, etc. With guys I’m much, much more selective than with girls.
Sexual preferences: I prefer male to female sex. An erected penis is much more exciting for me than a vagina. When I had experiences with boys, being able to touch their penises, it was very exciting, while touching a girl’s sex was not bad, but it didn’t drive me crazy the same way. Having oral sex with a girl tells me little (I don’t like it), while I like to have oral sex with a guy. Masturbating a girl I like it, masturbating a guy I like best. I can have a complete intercourse with a girl, ok I can do it, I don’t like and don’t care to have a complete intercourse with a guy.
Affectivity: it is much easier for me to fall in love with a girl. For some guys I took a crush, but I have never fantasized about a lasting relationship and a couple life with a guy as I did with girls. This means that I was fine with the boys, I liked them, but I was especially interested in the sexual aspect. I was fine with the girls, but with them I was especially interested in the emotional aspect. Of course, as I have already told you, gay sexuality takes me much more. And if sexuality (especially the freer one of masturbation) goes in that direction, I can only say that I’m bisexual / gay. I must also say that the girls I met were not the best, sexually speaking, and this could have helped to give me a distorted view of female sexuality, leading me to prefer gay sexuality experienced as more uninhibited and immediate. This could be what made me a so-called hetero-curious. However, my strong preference for gay sex (fantasized and practiced), pleasant memories of gay experiences, almost exclusively gay masturbation, made me think (since adolescence) that I’m gay or bisexual. Only as a teenager I was convinced that I was a straight boy who let himself go to gay fantasies and practices, in the absence of just and available girls. Now, however, given that the right and available girls have never arrived (but did I ever really look for such girls?), I think I’m a gay who lets himself go to some incursion into the hetero world (only a few videos, however, no masturbatory fantasy). For this, joking, I say that maybe I’m a gay-curious.
A hug, Mark

Hello Mark, well, I try to respond articulately, but you of the hetero-curious have nothing at all. First of all, you don’t have the typical age of hetero-curious people who are generally over 40/45 and even beyond, in the second place you never had a previous hetero story important and exclusive, which is almost the rule for the hetero-curious people, in your story there was no strong hetero experience that led you to such a frustration as to induce curiosity for the other orientation. Indeed, your first gay experiences date back to 14 years. And then all your sexuality is clearly gay, but not only because it is about guys but because it is absolutely and typically gay regarding the desires: what excites you is not at all what excites the hetero-curious people, who see guys as a substitute for girls and who tend with guys to have sexual intercourses aimed at anal penetration with fixed roles. You write: “Sexual preferences: I prefer male to female sex. An erected penis is much more exciting for me than a vagina. When I had experiences with boys, being able to touch their penises, it was very exciting, while touching a girl’s sex was not bad, but it didn’t drive me crazy the same way. Having oral sex with a girl tells me little (I don’t like it), while I like to have oral sex with a guy. Masturbating a girl I like it, masturbating a guy I like best. I can have a complete intercourse with a girl, ok I can do it, I don’t like and don’t care to have a complete intercourse with a guy.” All these things for a hetero-curious are absolutely inconceivable. A hetero-curious, who deals with a guy as if he were a woman, will never touch the guy’s penis, and the idea of masturbating the guy he would not even consider it as a theoretical hypothesis, could have oral sex done by the guy but not the opposite, because this, in behavior code of a hetero-curious, would mean taking on a passive role, what for him is unthinkable. For a hetero-curious the so-called complete intercourse (active anal sex) is the purpose of sexual contact with a boy. For a gay, such an idea is inconceivable, and in the vast majority of cases anal penetration does not exist. So you certainly are not at all a hetero-curious! And you are not even a gay-curious, because I don’t think you’re frustrated with gay sexuality. And then your relationship with girls has a sexual component, which will not be dominant, but exists and is not negligible. That you tend to create an affective relationship more easily with girls seems to me something more than possible, what I hardly can understand is the fact that you cannot find a gay affective relationship coordinated with sexual interest. But the solution to this apparent strangeness, which is the only one that doesn’t fit into the dimension of true bisexuality, you give it yourself in your premise when you say that a gay intercourse provokes you to feel guilty and a heterosexual one not. If you overcame this conditioning of a social nature knowing a gay guy with whom to build a truly mutual and deep relationship, I think you would fall in love and also on an emotional level! It has not happened yet, but it will happen!
A hug. Project

Thanks Project, Your considerations are very logical. So, from what I understand, you don’t see me at all as a hetero-curious, but rather as a bisexual who is strongly oriented towards homosexuality. I add to your considerations some clarifications: I had a couple of stories with girls, between 17 and 22 years. Stories long enough (a couple of years each) and quite painful. The first because the girl lived in another city and my so called falling in love had been essentially an infatuation (sexually we didn’t go beyond the kisses); with the second one I had established a relationship based on competitiveness that did not last. The strange thing is that this girl, very pretty I have to say, had a little masculine ways (she was riding a motorcycle and practiced martial arts) and I didn’t like this because I wanted her to be much more feminine. Sexually there was enough understanding, even if we never went beyond mutual masturbation (practiced almost always in the dark or in the shade). In short, a sexually not really uninhibited relationship. We didn’t look for penetration (I didn’t ask her and she didn’t even) and we didn’t even practice oral sex. As I told you before, having oral sex with a girl has never drove me crazy (I did it in a few cases, but really it didn’t drive me crazy). During the two years of relationship with this girl I could not help but masturbate thinking … about the gay experience I had had with a classmate at 17. Here too nothing stratospheric, we masturbated each other, almost for fun, during a white week and then the year after, I had come forward and we had agreed to meet one evening at my house to repeat the experience. So we ended up seeing each other one night when my parents were outside, we completely undressed and masturbated (with the light on, I underline it). A unique episode, never repeated with this classmate, after this episode we always pretended that nothing had happened between us. And this was not the first guy I had sexual contact with. The first, as I wrote to you, was when I was 14 years old (we were both still in eighth grade). It was probably because sex with these guys was uninhibited and satisfying while sex with the girls was inhibited and unsatisfying, but from those experiences I began to think, not without anguish and confusion, that I was gay. But my thought in those years was: if I found an uninhibited girl to have satisfying sex, then everything would change. Perhaps this is a recurring thought of many gay or bisexual boys who don’t accept their homosexuality. Of course, with time, seeing that things didn’t change (my masturbation became more polarized towards homosexuality, I couldn’t find uninhibited girls – but was I looking for?) I gradually became more aware that my homosexual tendency was not a temporary thing but a constant. On affection I agree with you. As I said, for some guys (two definitely), when I was between 15 and 20 years, I took a crush (I often thought of them, I masturbated thinking of them, and I didn’t think of them only in a sexual key, I loved them for their way of being), and this simultaneously with my hetero stories (but I didn’t masturbate thinking about girls with whom I was “in love”…). Unfortunately, social, cultural and personal conditioning are still such that it is still impossible for me today to think of a couple’s life with a guy, lived in the sunlight. While with a girl I certainly don’t have problems, affectivity works very well, even if I have to sacrifice full sexual satisfaction.
A hug, Mark

Hello Mark, the most striking thing in your mail is the weight of conditioning that you suffered: “but from those experiences I began to think, not without anguish and confusion, that I was gay.” But why anguish and confusion? You didn’t do anything to go to a straight life, which I think would have been completely unsustainable, because you say that the affection with girls was fine but you should have made some sacrifices regarding sexuality. One like you, bisexual with a 90% -95% gay inclination (based on the frequency of the masturbation fantasies) is in fact “almost gay” and if you had made a choice oriented towards heterosexual marriage, given that for you a straight sexuality is possible, you would have done as many gay guys who, since they can get to have sex with a girl, they say: ok, then I’m straight and marriage for me is the ideal solution, it’s okay with my family, is what everyone expects from me,. . . I should just do some “little renunciation” on the sexual field! But married gays, as well as married bisexuals with 95% gay propensity, underestimate the extent of that renunciation. You yourself say that when you were with the girls you didn’t masturbate thinking about them but thinking about your previous gay experiences, but when the sexuality of the couple goes in a different direction from that of masturbation, the real sexuality, that is the one with which you can feel gratified both sexually and emotionally, it is not that of the couple sex, but the one free from all expectations, that is masturbation. Indeed it is typical of married gays to practice gay masturbation in an exclusive way even when they live a straight sex life with their wife (early years of marriage), and this is enough, together with social pressure to keep those guys tight to their marriage, but when heterosexuality then fades completely, because a woman feels that there is something wrong, even though she may not be able to understand what, the sexual and emotional attraction force of gay sexuality becomes more and more urgent with all its strength and the straight marriage definitely goes into crisis. A couple’s life without a strong sexual feeling, at least at the beginning, is destined to show all its limitations in the long run. In other words it is a choice that is not instinctive but mediated by reason, for reasons of utility and convenience, in the name of those reasons one accepts to make “small sacrifices” on a sexual level, but these sacrifices are not at all small and are not at all on a sexual level only and in the end make the life of this strange heterosexual couple absolutely unsatisfactory. The risk of a wrong choice such as marriage, in these conditions is high, because saying bisexual doesn’t mean at all that gay or straight it’s the same, but it means that, with rare exceptions, one of the two orientations is strongly prevalent. Between the non-rejection of a woman and the “real” desire to live sexuality with that woman there is an infinite number of possible gradations and the problem of bisexuals is linked to the fact that a couple relationship, hetero or gay, starts with the assumption of being exclusive. A bisexual with 95% gay polarization will most likely give up without too many regrets to a straight sexuality, which basically belongs to him in a marginal way, but he will never sensibly give up a gay identity that characterizes him in a strong way, driven only by reasons social type or because he was conditioned to see the homosexuality as inherently wrong. I think that beyond all theoretical reasoning, for you, despite the social pressures, the idea of marriage is now a hypothesis put aside in a definitive way and without regrets. Unfortunately for many bisexual guys strongly polarized in the gay direction, things are not like that, and marriage looks like a mirage, a lifeline, and this inevitably leads to very serious problems. I add a question that seems important to me. This exchange of mails I think could be of considerable benefit to several guys. If you agreed, these emails could be published on the forum, on blogs and could be inserted in the chapter about bisexuality of the manual “Being Gay”, preceded by an exchange of emails between me and a hetero-curious. In this way it could be possible to give our readers the right coordinates to interpret many phenomena and to avoid wrong choices. Obviously, emails can be modified by you as you deem appropriate to avoid putting your privacy at risk, but I don’t see how it could be put at risk since there are no specific references of any kind. Let me know what you think.
A hug. Project

Hello Project, thanks for your comment. Excuse me, but I think it is practically impossible for a 14-year-old boy to have a homosexual experience, even if limited to mutual masturbation, without experiencing, afterwards, anguish and confusion. Even though I had wanted that experience, I was aware that it was a homosexual experience and it was not something made for play (like: I close my eyes while you masturbate me and I think it’s a girl I like a lot who is masturbating me). No, while with my partner we touched each other, I was interested in his sex, and in him as a boy. After reaching orgasm, however, the excitement (which decreases the inhibitory brakes and the control) has disappeared and, therefore, having regained control, disturbance and anguish took over. That is: what I just did is gay sex, gay sex is considered ugly by parents, relatives and friends, what I did is ugly. Moreover, if what I have done is an indication of what I am (that is, I am a homosexual), then I am disturbed and distressed. And here’s the whole attempt to rationalize the thing like: it’s an isolated case, it happened because I didn’t have a girlfriend, if I found a girl I would not think about these things, etc. etc. If the 14-year-old boy had been really straight, problems wouldn’t have arisen, I think, because he would have thought right away that it was the girl of his dreams who was masturbating him. And the next day maybe he would masturbate thinking about the girl of his dreams and not about what he had really done with his classmate. I, 14 years old, instead, after that experience, in the following days had masturbated just thinking about that experience. But I also rationalized gay masturbation, thinking that it was due to the fact that the only sexual experience to remember was that. As a rationalization it was really weak, but as you can understand the environmental pressure of parents, relatives and friends, wasn’t week at all. Here is the reason for anxiety and disturbance. But I don’t understand one thing: why do you say that I have not done everything to go to a straight life?
A hug, Mark
P.S. If you want you can publish everything, in full.

Hello Mark! First of all, thank you for permission to publish the emails, but I have to try to do an organic job with an exchange of emails with a true hetero-curious and I must also rewrite part of the chapter of Being Gay about bisexuality and it will take a few days.
Regarding the substance of your last email I totally agree, I don’t think I could better describe the mechanisms that lead to feel gay sex as a fault and a wrong thing due to family and social pressures. But the problem lies precisely in those familiar and social pressures, sometimes so deeply internalized that they become almost components of the ego. The fact that in Italian society, as it is, a 14 year old boy can be complexed by a gay sexual experience is something evident, the fact is that the upstream conditioning is only the result of a total ignorance and a lot of prejudices, this was what I meant when I told you that I didn’t understand what you could be afraid of. Complexes towards gay sex really exist and gays too experience them at least at the beginning, but I know that the problems are above all at the beginning …
A hug. Project

Thanks Project. And what about my question about why you say I didn’t do anything to go to a straight life?

Hello Mark. I mean that you have not forced yourself to get to an exclusive heterosexuality that you did not feel really yours, which means that, at least in adulthood, family and social conditionings have clearly been overcome, there is perhaps some atmosphere of forbidden surrounding gay sex, but it is not an oppressive atmosphere that leads you to do what you don’t want or to put aside what you want. You didn’t force yourself because you had your substantial psychological independence, perhaps earned with difficulty, but now reached and consolidated. Keep in mind that even today there are gays, that is, people who have no interest at all in girls, who, because maybe even if thinking of guys they can also get to have a sexual intercourse with a girl, force themselves to “behave like heterosexuals”, in these cases the problems are big and they are not problems related to sexuality, that is to say to an uncertain sexual orientation, on the contrary here the gay orientation is very well defined, but they are problems of psychological dependence. In essence these guys cannot make themselves independent from a homophobia internalized at a very early age and now acquired. This homophobia forces them to act against their very nature and deeply affects them making them insecure. Just in these days I’m exchanging emails with a straight guy who also had some gay experiences, very minimal for the truth, in early adolescence, but who continues to give a disproportionate weight to these things as if they could put in crisis the possibility of fully experiencing sexuality with his girlfriend, which instead goes objectively well, because the girl is intelligent and she cares about him. In that boy’s childhood there was a terrible relationship with his father, including very frequent beatings and public humiliations, he felt like an unwanted child, that is probably the source of insecurity that leads that boy to think he is not trustworthy and he’s not able to guarantee his girlfriend a satisfying married life when they will be married, and in this context the overestimation of a minimum of gay exploration in early adolescence fits perfectly, especially since those gay experiences were also a way of doing something that his father thought execrable, that is, of reacting to his father’s oppressive power. Note that the episodes of gay exploration had been completely forgotten and that the masturbation of that boy had always been in a straight key, which leaves no doubt about his total heterosexuality.
A hug. Project


If you like, you can join the discussion on this post on Gay Project Forum: