DETOXIFICATION OF A 32-YEAR-OLD GAY GUY

Hello Project,
I’m 32 years old, and I think I’ve finished the so-called “most beautiful period of my life”, assuming there was ever something like that in my life. I look at the young boys, the twenty-year-olds, they are young, they are beautiful, they are full of wishes and hope, but I watch them from afar, they believe that sex can change their lives but I have already overcome this stage, I have had my experiences and in the end there is nothing left. I have been hunting guys on dating sites, I met a lot of them, I had sex with so many of them (prudently, that is, without putting myself at risk) and I came to the conclusion that it is good to think of something else.
With a couple of guys I even deluded myself, it lasted a few months, but then it all ended according to the general rule: better alone than badly accompanied! Every guy has his dreams, his ghosts, his pathologies, more or less evident, every guy follows his fantasy and the idea of building something together doesn’t exist at all.
Project, I don’t accuse others of doing so, because I’m the first who follows those rules, I’m the first one who isn’t so inclined to share his life. Going to bed with a guy, ok, some sex doesn’t hurt anyone, but then bye! I go back to my house, I don’t want to share anything with anyone. I should be happy to wake up in the morning near a stranger I know nothing about. Ok, we may have had sex together, but that doesn’t mean anything. What do I have to share with that guy? Our stories had nothing in common for thirty years, then we spent a few hours together and this should have changed our lives?
Project, I can also understand and accept that you don’t share my way of thinking, that you consider it stupid, but which would be the alternative? What should I believe in? The world of fairy tales no longer interests me, it is a bit like I had become indifferent to sex. I don’t know how long it will last but for the moment I want to be alone, I want to sleep a lot, I don’t want to think, I don’t want to chase unlikely dreams.
Project, I didn’t have bad experiences, I didn’t find guys who betrayed me or things like that, maybe I could change my mind, if I found (but I won’t look for it) a guy with whom there is another level of communication, then, maybe, I could change my mind, but I’ve been waiting for  the Charming Prince  for more than ten years now, and I’m tired of waiting.
There are so many better things to do! As you say, I could devote myself to the “others” in a generic sense, depersonalizing relationships, going out of the obsession that pushes me to know gay guys with the prospect of creating with them who knows what.
I also have longstanding straight friends, but I neglected them a lot, and what for? I neglected them to run after gay guys, wasting a lot of time without any result either for them or for me. With my family I broke off relationships years ago, since I became economically independent I left home … and what should I do? Should I go back to my parents’ house, even if they think I went to live alone to live with a girl? Because this is the level of communication that there is with my parents!
I left to try to be free to build my own life, I mean a couple life, but then what did I build? I became addicted to pornography for years, I had a bit of sex, which is nice only before, because afterwards it leaves you nothing! This was the meaning of my youth. Certainly there have been my studies, then my work, which is a concern but it is not really the obsession of my life, that is, it gives me something, at least economic independence.
By now the guys I have known I don’t even remember them distinctly, sometimes I confuse the story of one with that of another, they are “my ex-boys” but I consider them not as singles  but as a group, for me they don’t have a personality anymore  and I think they hardly remember me, but it’s not a big problem!
What is the use of living, Project? There is really no purpose. It’s a trivial thing. We are used to believing that we are special, that we have a profound meaning for others and for the world and instead we are nothing, just a little dust that will be swept away by the wind. Those who dedicate themselves to others probably don’t get anything, except in terms of self-esteem, but they certainly don’t lose anything, this is a great push towards love of neighbor!
I imagine what effect the reading of this mail can have in you. You’ll think that I’m depressed, inclined to renounce, disgusted by the world and by my fellow men, but it is not so, I want to look at other things, my life has been dominated for at least 15 years by the word gay, but this is not the only word in the vocabulary. I’m gay, but my being gay mustn’t become an obsession, I mustn’t find myself a partner at any cost and certainly he cannot be the first guy I meet in the street, I don’t seek any husband, I don’t deny anything and don’t reject anything a priori but I’m tired of chasing fantasies and thinking of having to settle for a bit of sex and with the risk of ruining my health.
I have never found a guy who loved me and on the other hand I have never been able to really love a guy, selfishness has always been the dominant value and this is not how married life should work.
You talked to me about “light couples”, that is without too many expectations and without too many obligations, but it’s not a thing for me, I need, or better, I absolutely need stability. Perhaps I have assimilated a model of a couple of almost matrimonial type or perhaps I’m not yet mature enough for a true couple life, that is for a couple life in which compromise and the search for quiet life dominate.
I wouldn’t accept my boyfriend making love with another guy, because I would like to be his boyfriend, not a friend of his. I’m not looking for a sexualized friendship, I’m tired of these things, I’d like a guy to share life with, but if I don’t find such a guy, I prefer to stay alone.
Don’t worry about me, Project, I’m fine, I’m not depressed, I started working on many of my projects, I joined a football club and I really like going there. Do you know why? Because they are all straight guys and when they talk about sex, they talk about girls and they don’t mind my own business. They welcomed me as a friend but we are “just” friends, it is so obvious that they are all straight that they are not at all a sexual interest for me, what we really have in common is the interest in football, everything else is part of their and my private.
I feel good in a hetero environment, of course, if there were girls too, it would be much more complicated but there are girls only in Sundays in the audience, in the gym there are no girls. It is as if I was detoxing myself from the excess of gay things, as if I were slowly releasing myself from an addiction. It’s nice to find a normalcy again.
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A DIFFERENT APPROACH TO GAY SEXUSUALITY

Hi Project,

I’ve been reading the gay project forum for years, which was very useful to me to hear a different voice from those I usually hear. I am 29 years old and I have never had problems with my sexuality, at least according to the most common models.

Already at 18 I had my first experiences and, the first times, even without protection, then I panicked, I did the test but luckily nothing happened, and since then I have been much more cautious. I don’t think I’m addicted to sex. Up to now I have only had five partners, with all of them there is a friendship and some know each other. I have never promised anyone sexual fidelity and I think that having sex with a guy doesn’t mean betraying another guy, if things are said clear from the beginning. Let’s say that if there is one thing that for me has existed only partially, it was mutual attention, that is, I always thought that the relationships with my five friends made sense only or at least especially because I could have sex with them.

I’ve had a lot of sex, but always a bit too much technic because I grew up with pornography. I don’t like anal sex and I think no one of my friends is interested in it, I’ve never had no pressure in that direction. This is also why I stopped looking for other partners, because with my friends there is more or less a consonance of tastes and they are attentive to health. I mean that if they were at risk they would tell me. It happened more than once that they said me no because they had doubts and had to redo the test, and I really appreciated that. Let’s say that I had found my balance anyway, I’m fine with my friends from that point of view, they understand me, don’t make me sermons, don’t gossip, I can trust them. So far it’s not exactly a classic story but I think there are many guys doing like me.

At the end of the summer, about the beginning of September, at a meeting of comic collectors (my second passion after boys), I meet Andrew (this is not his real name), 26, not beautiful but more, so sexy that I cannot take my eyes off him. He notices me, he looks at me in turn and flashes me a smile and from there we start talking, first about comics and then about a thousand other things, we exchange mobile numbers, I’m happy but I don’t give too much weight to the thing, then there we say goodbye. A couple of days later he calls me and invites me to go out,

Somehow I certainly was looking forward to such an invitation, and what is more, the fact that he is so beautiful pushes me to the idea of trying a new conquest and this excites me a lot, brutally I start to get a hard-on just thinking about it.

We go out. I expect him to make a proposal but nothing similar happens, nevertheless it is not a trivial evening: we talk a lot and also very seriously, it’s still hot and you can stay around until late at night. When I come home I feel strange: “What have I tried with Andrew? Sex? Yes and no. Friendship? Maybe”. It had been a strange evening: “What did he want from me?” I couldn’t give plausible explanations. After a couple of days he called me back and we spent another strange evening, but anyway very intriguing.

Then I didn’t hear him a dozen days and I was already missing him and then I called him and I proposed him to come to my house, he thought about it a bit and then, when I told him that I live alone, he told me yes. He arrives at home with a package, I would have expected a bottle, since I had invited him to dinner, but it was a wooden object, or rather a small wooden sculpture, not even very small, the base was 20×15, there I was perplexed , but he told me: “That’s you!” And in fact there was a certain resemblance. I told him: “You’re very skilled! An artist!” He told me that he had been sculpting wood for years and that I had inspired his work.

The gift had upset all my projects, I felt stupid to read things that were happening as a sexual approach. He walked around the house, then he said to me: “I guess I had guessed right! There are no references to a girl, and I know your books very well. Ok, it seems clear to me that you do not have a guy …” This speech seemed to me inappropriate and invasive of my privacy, he realized it and tried to balance his statement: “I’m single too and I don’t have a boyfriend, of course it’s not a proposal, even if I’ve never been with anyone.”

I thought that in the evening he would have unlocked but nothing similar happened, as usual we talked a lot before and after dinner and I was really happy with him: no sex, but I was fine, somehow even better than with my friends. Andrew was not naive at all but he was calm, he didn’t have the frenzy of sex that when it takes me I cannot control it anymore. I asked him how he was doing for sex and he told me that “Ireland” helps him. “Ireland” sounded to me like a girl name. I told him: Do you have a girlfriend? He looked at me smiling and said: “The helping hand” but once again I didn’t understand and I thought that the friendly hand meant the hand of a friend and he looked at me shaking his head and told me: “But in wich world do you live?” Then I understood and I felt totally stupid!

Andrew’s presence made me very embarrassed because I was always in erection and I tried not to get up from my chair for fear of showing it too much. He stayed with me until after midnight. To say goodbye I had to stand up and show my erection. He simply said: “Don’t worry, so many times it happens to me”. I asked him: “Even now?” And he replied: “No, not now, because there are too many things that I don’t understand well, I need to have clearer ideas”. When he left I didn’t know what to think, what to desire. I wondered if I would see him again, and I saw him again after a few days.

He called me and we were on the phone for over an hour. Over time our meetings became regular, almost fixed appointments, he used to come to dinner at my house, he even slept there sometimes but no sex. I also felt quite demoralized: I was courting a guy who seemed totally disinterested. I have never wasted time on sex, but with him it was happening. I talk to one of my friends and the reaction surprises me: it tells me that maybe, finally, I’m really falling in love! I’m in love with Andrew? This, ok, could also be, but him? Just chat and then stop! Or love is another thing.

What is sure is that sometimes I find myself doing things that I would have never imagined, I seem to be gone back 10 years, I feel naive, I expect something from a guy and I don’t even know if I expect sex or anything else. If he had been ugly, this wouldn’t have happened, most likely. I’m in a difficult situation, he fascinates me but at the same time I feel him too far under many other point of view.

If It’s possible to come to a sexual contact, even minimal, at zero risk, ok, it would be good, but if such things are impossible, and in my opinion there is a risk and also very concrete that they are truly impossible, what should I do? Should I wait for the Charming Prince to decide? And it could happen in 10 years! I never thought I would find myself thinking about such things but that’s what’s happening to me.

What do I think about, Project?
Obviously you can publish the email if you like.

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If you want, you can participate in the discussion of this post open on the Gay Project Forum: http://gayprojectforum.altervista.org/T-a-different-approach-to-gay-sexusuality

HETERO-GAY AND GAY-GAY MODELS OF SEXUALITY

Hetero-gay relationship

In past times, heterosexual men of high social class, strongly frustrated in their heterosexual sexuality because of arranged marriages, were led to find an outlet for their sexuality in sexual adventures with prostitutes, or in true ancillary loves, socially denied but substantially tolerated because apparently they didn’t undermine the institution of marriage.

The heterosexuality of young people of high social rank was often frustrated by marriages in which the wife was objectively socially superior to her husband, who ended up orbiting her family and depending on her income and property. Basically a heterosexual man could feel himself as an object bought from his wife’s family. The tendency to escape from the grip of marriage was sometimes noticeable but there were certainly inhibitory restraints represented by religion and the feelings of guilt in sexual matters inspired by the religion itself, as well as by the fact that the crisis of a marriage could weigh negatively on the family budgets of the husband. Clearly, in these situations, the breakup of marriage, seen objectively as a real trap, in which one had entered in total inexperience and on the basis of family pressures, could find a tolerable alternative in having a lover.

Looking for a lover, also of a high social level, would have led to the possibility of recreating relationships of dependence substantially similar to those already tried in the marriage and moreover the bonds would have been difficult to dissimulate due to the fact that wife and lover were from the same environment, it would be much easier to find a lover of low social level, whose loyalty would have been guaranteed by his own need for money, here too the logic of “buying the love” returns, but it is not brutal prostitution but something much more complex in which noble feelings also intervened, such as the tendency to protect the poor girl and to emancipate her from the risks of true prostitution, far more brutal.

Love stories of this kind have been common at the end of the eighteenth and in the early nineteenth century and have fueled so much literature. If the heterosexual man of high society meets a poor but faithful girl who is objectively in love with him, the relationship can become stable and also very gratifying, it being understood that it could never be transformed into marriage because of the enormous difference in social level. The story of Cinderella represents, in a very ennobled form, a relationship of love between a poor girl and her noble and rich lover. It should be emphasized that the relationships of hetero men with their lovers also had a not negligible component of power, the difference of social class played a fundamental role and was the basis of a completely dissymmetrical relationship: the girl was totally dependent on lover not only on an economic level but also on a cultural level, she was generally illiterate, while her lover was a man who had received a refined education and frequented high society circles. At the time, the condition of women of low social level, was of clear subordination and, in general, a poor girl who was aware of being courted by a wealthy gentleman, was very careful not to claim an impossible parity. On this basis the relationships between a rich heterosexual man and his lover could last for years and be basically gratifying for both.

It also happened that sometimes the escapes from marriage towards loves with other women of low social class were far from gratifying for the girl’s venality, for her infidelity and, more rarely, for her reluctance to accept a relationship that however would have left her in a state of submission. In such situations, a rich heterosexual man ended up mixing a resentment towards his wife with a more general resentment towards the female universe, perceived as dominant and venal at all levels and felt himself for a verse dominated by his wife and for the another conditioned and almost blackmailed by the lover. In these cases, and not infrequently, it happened that rich heterosexual men developed important sympathies not towards girls but towards guys of lower social status: grooms, servants, but also peasants and economically independent workers.

Homosexual prostitution existed even then, but it was much more limited than heterosexual one; “heterosexual” men who fled from the female world, in general, didn’t turn to male prostitution but tended to build stable relationships with some guys, similar to those that, under more favorable conditions, would have built with poor girls. The risks for the partner of the highest social level, in this type of relationship, consisted essentially in the possibility of blackmail from the partner of the lower social level, while the risks for the partner of the lower social level consisted in the possibility of being faced with a vulgar prostitution relationship disguised as a long-term loving relationship.

In the “Maurice” of Forster, the wealthy bourgeois Maurice tends to show his deep respect for the gamekeeper Scudder, not only never remarks the social difference that separates him from Scudder, as would a rich heterosexual guy looking for a hetero-gay relationship but he tends to build up its relationship with Scudder from the first moment on a level of genuine equality, which is a sign of a true gay-gay relationship. Maurice, however, initially expresses the same fears of blackmail that would have a rich heterosexual bourgeois in search of a hetero-gay relationship. To make Scudder understand that he was in love with him as a true gay, Maurice must show Scudder his deep emotional interest, beyond the merely sexual interest. When Maurice fears that Scudder is about to emigrate, he doesn’t limit himself to saying goodbye, giving him some money and that’s it, as a rich bourgeois implied in a hetero-gay relationship would have done, convinced that once Scudder had left, it would not have been difficult to find a substitute; Maurice is genuinely upset by the idea of losing Scudder, which in his eyes is not replaceable, and looks for him anxiously, until he finds him again so as not to leave him anymore.

I emphasize one fundamental thing: from the point of view of the rich heterosexual man who builds an extra-matrimonial relationship, a heterosexual relationship and a homosexual one are very different things, in a heterosexual relationship heterosexual man finds a gratification that can be very deep, accompanied by a sense of total freedom and emotional and sexual reciprocity, in other words, a heterosexual man can fall in love with the poor girl, while nothing similar can happen in a story with a guy, who would always be seen as the “substitute for a woman” not worthy to particular attention. Having clarified the point of view of the rich hetero man in the hetero-gay relationship, we try to understand who the guys were to whom these men addressed. First of all, they were not male prostitutes able to go indifferently for money with both men and women, they were, in most cases, homosexual guys, i.e. guys who fell in love both sexually and emotionally with guys or men and who dreamed of a stable relationship.

I emphasize that in the lower social environments, male prostitution was somehow accepted and justified on the basis of an economic necessity, while homosexuality was in fact tacitly tolerated but was not socially accepted. The cohabitation of two men was a fact deemed unacceptable, precisely because homosexuality was never considered as a normal and possible condition of life. In such circumstances, homosexual guys were extremely sensitive to any signal, coming from other guys, that had let some element of homosexuality shine through.

The manifetations of availability shown by some men of high social class, tired of their marriage and of the female world in general, made gay guys of lower social class believe that finally they had found another homosexual guy in love with them, and in this way gay guys were urged to show in turn availability.

It is in this climate that the so-called hetero-gay relations developed, on the one hand a rich heterosexual in a moment of rebellion towards the female world, who sought the “substitute of a girl” to vent its sexuality and exercise its sense of domination , and on the other a poor gay guy who dreamed of finding another gay guy with whom to create a stable relationship. These relationships, the so-called hetero-gay relationships, were totally modeled on hetero sexuality and considered the virile role as an exclusive prerogative of the dominant male, i.e. to the hetero male. By virile role we mean the role of one who is active in anal penetration and lends one’s own sex to the others attentions in the oral intercourse. Obviously, the gays were assigned the complementary female roles.

Hetero-gay relationships have been a frequent reality until the 1960s of the twentieth century and beyond. In hetero-gay relationships, roles are fixed: hetero male is active and gay is passive. But I add another observation, in this conception of sexuality sexual intercourse is aimed at anal penetration that appears as the most important and conclusive element of the intercourse, the rest is only seen as a preparation. It is precisely for this reason that, even today, it is used to speak of “complete homosexual intercourse” to indicate a relationship that also includes anal penetration, but it is a way of saying derived from the hetero world. Normally as we have seen, the dominant male in a hetero-gay relationship was not only dominant from the sexual point of view but also from the social point of view, what underlined the radical dissymmetry of the relationship, often experienced by both parties as a domain/submission relationship. These aspects of power legitimated even more in the eyes of heterosexual dominating males sexual relationships with a gay guy.

It should be kept in mind that when heterosexual high-class males married exclusively for patrimonial and caste reasons with women not chosen by them and lived a frustrating marriage sexuality, relationships with prostitutes allowed them to forget their frustrations and to vent their desire of power and domination, sometimes more than of sex. The sense of superiority and power manifested itself as well as through particular sexual practices, through money. Leaving money on the bedside table “pour vos beaux yeux!”, as it was usual to say, was a very strong way of marking social difference and therefore of avoiding to get truly involved with the partner. Mechanisms of the same kind are also found in hetero-gay relationships in which normally the dominant male compensated the gay for his passive role with money or other gifts, thus remarking the role of subordination of the gay.

Hetero-gay relationships and feminization of the gay

Hetero-gay relationships, as lived in the nineteenth and early twentieth centuries, precisely because in them the gay appeared to the dominant hetero male as the “substitute of a woman”, induced the gay guy too, who in all probability would have preferred an equal relationship, to take on a more markedly feminine role, repressing his instincts that would have led him to claim parity at least on the sexual level. The interest of hetero for the penis of the gay was normally non-existent and the idea that the gay could experience a form of pleasure not reducible to the passive role was not taken into consideration at all, ejaculation was the prerogative only of the hetero partner, the gay one had to limit himself to reach orgasm through masturbation, but separately and out of sight of his partner, who didn’t like having to remember that he had had a sexual intercourse with a guy and not with a girl.

For this reason the male characteristics of the gay guy had to be minimized or had to disappear, gay guys were encouraged not to cut their hair and to dress in vaguely feminine, to use perfumes or feminine underwear, but were also asked to hide their penis between the thighs so as not to show it to the partner and to shave the pubis; in the intimacy the gay guy was called with female nicknames analogous to those that would be used for a prostitute. The gay guy ended up convincing himself that in order not to lose his mate it was essential to please him as much as possible and was urged, for this, to assume languid attitudes, to hide his desires and, in essence, to “consciously act” a female role.

The seduction in the hetero-gay relationship

To get a concrete idea of the techniques of seduction through which a wealthy heterosexual man was able to obtain the availability of a gay guy of low social status, we can refer to the ways of doing Oscar Wilde. I don’t aim in the slightest to face the question concerning the homosexuality of Wilde, who was married anyway and had children, his relationships with the guys, however, have several characteristics of the classic hetero-gay relationships.

As it turned out during the trial, Wilde had an intimate friendship with a certain Wood, an eighteen-year-old master singer, whom Wilde invited to dinner and to whom he lent money, had a connection with a young shop assistant to whom he donated 200 francs, a huge amount of money, he payed tailor’s clothes for a young wanderer, a certain Alphonse Conwell, and stayed with him one night in Brighton. Wilde was a friend of a certain Taylor, a getter of guys, known to the police, had cohabited in Paris with the young Atkins, had dined in a luxury hotel with the domestic Scott and had given him as a present a silver cigarette case. The list could go on, I limit myself to referring to “Gay and History”, Gay Project Library: “The Oscar Wilde Trial”, in which the reader can find many useful details to illustrate the situation.

It could be argued, and not without reason, that Wilde’s homosexual stories are much closer to simple prostitution affairs than to the classic hetero-gay relationships and that the only truly important story of Wilde was that with Lord Alfred Douglas, that cannot certainly be interpreted in the light of the hetero-gay model, because of the social rank of Douglas, certainly not inferior to that of Wilde, but the reference to Wilde serves at least to get an idea of the means of seduction typical of hetero-gay relationships, where lacked the fee in money for the sexual performance, typical of prostitution, and everything was based on the fact that the young man who accompanies Wilde could taste the life of high society, from which otherwise he would have been completely excluded. The trips on luxury trains, the dinners in important hotels, and the entrances in exclusive environments were the real instruments of seduction of this type of relationship. In the case of Wilde they were relationships without any affective component, with the only exception, perhaps, of Alfred Douglas, and they were too numerous and superficial to have a minimum of continuity.

Raffalovich in the Annals of Unisexuality repeatedly and strongly accuses John Addigton Symonds of having used his prestige and his money to seduce some young people but from reading the diaries of Symonds things appear far from such hypothesis . Symonds, although he was also married, like Wilde, and had two daughters, was nevertheless deeply homosexual, he certainly suffered the charm of the guys of the popular classes, not only gay but also heterosexual, but he built relationships with them trending to equality, what is typical of gays, he didn’t deny the male identity of those boys, who was indeed the first cause of his interest and didn’t even deny their heterosexuality, when they were heterosexual, and especially really fell in love with them, wrote poignant poems for them and built with them friendships destined to last. With all due respect to Raffalovich, Symonds’ love stories were classic stories of gay falling in love, not always directed towards gay guys and with a very strong affective component.

Evolution of hetero-gay relationships

Hetero-gay relationships, as we have reconstructed them, represent a reality that is now outdated. In the nineteenth and early twentieth centuries, for a heterosexual frustrated in his heterosexual relationships, it was certainly not easy to find a gay guy available, and when this happened, the relationship had, for this reason, its intrinsic stability. Wilde’s case is not significant because his behavior was strongly eccentric and not aligned with the behavior of the average married man in search of guys.

With the post-1968 sexual liberation and especially with the arrival of the Internet, the situation has rapidly changed and the absence of strong emotional relationships, combined with the ease of finding available partners has led to the substantial instability of hetero-gay relationships, which however have not slipped into prostitution, because most of the relationships built via the internet don’t involve donations of money, the means of seduction typical of the hetero-gay relationships have remained the same, because the offer to cruise together or spend a week in a luxury hotel abroad is generally not intended as a fee for sexual services.

In essence, long-term hetero-gay relationships have become a rarity and the ease of partner change now dominates the scene. To give some examples of the evolution of hetero-gay relationships, which involve married men, in the 21st century, I will refer to an interesting article in “LGBTQ Nation” of March 20, 2016, entitled “Straight men discussing their secret sexual relationships with other men “. The article presents three interviews with heterosexual-bisexuals obtained under guarantee of anonymity. I report those interviews below. I state, however, that, as it is obvious from the context, the terms heterosexual and bisexual are used with slightly different meanings from those adopted by Gay Project.

1) Rob

Rob (not his real name) is 46-years-old. He lives in San Jose, CA and has been married to his wife for 12 years. He identifies as “straight with bisexual tendencies” and has been hooking up with other guys on the down low since he was 19.

“Hooking up with other men, to me, is a non-complicated way of releasing sexual steam,” he explains. “It’s simply a physical release with no pressure.”

Rob prefers getting together with other married men in secret, as opposed to single or openly gay men. He finds most of the guys on dating sites.

“I seek out other married men for the simple fact that they are in the same boat as me, and hopefully can relate to what I am looking for,” he says. “I do not want to jeopardize my marriage. Another married man can understand that. Other married men are not willing to take as many risks.”

The primary risk being, Rob says, “getting strong emotions or falling in love. I wouldn’t want to become the object of another man’s desire. I do find some men attractive, but for me it’s just sexual. I don’t feel attracted to men in a loving way at all.”

Currently, there are two guys Rob sees on a regular basis.

“One is divorced, the other is a widower and semi-retired,” he explains. “They both live alone, and are therefore able to host our get together.” But, he is careful to add, “there is no love involved.”

“My wife is not aware,” Rob admits. “I don’t feel guilty doing what I do. However, I would feel bad if she found out. She would be very upset and consider it cheating. It concerns me very much, since I do not want a divorce.”

2) Tony

Tony (not his real name) is 32-years-old. A divorcee, he lives in New York City and just recently began identifying as bisexual, though he’s only out to a small handful of people. He has a casual girlfriend as well as a few regular “buddies” who he will occasionally meet for sex.

“The first time I messed around with a guy I was 21,” he says. “He was an older married guy who I met on a gay website. My challenge is that New York City is a very feminine gay city, and that’s not my type. I’m only into guys who are DL, not being noticed as gay. [DL = Down-low an African American slang term that typically refers to a subculture of black men who usually identify as heterosexual, but who have sex with men; some avoid sharing this information even if they have female sexual partner(s) married or single.] That’s my protocol. When I find someone who’s a match I keep him as a regular.”

Tony says he meets most of his hookups on dating apps or on dating sites, and he will often develop close friendships with them afterwards. He says he’s not “paranoid” about people knowing what he does, but he’s still not 100 percent comfortable with it either.

“I would be afraid of telling someone I had a relationship with a man,” he admits, adding that maybe someday he’ll feel differently. Until then, however, “I need to make sure the guy meets my criteria.”

“My ex-wife didn’t know what I did,” Tony says. “The women I’ve dated lately, though, know. They know how I am and still think I’m interesting and attractive regardless. At this point of my life, I don’t feel like living in lies anymore.”

3) Andrew

Andrew (not his real name) is 33-years-old and lives near New Orleans, LA. He identifies as totally straight and has been married to his wife since he was 21. He had his first gay experience about ten years ago.

“I had been married for two years and was feeling that I wanted to try something different,” he says. “I’ve messed around with about a dozen guys since then. It isn’t often, usually when it feels like my marriage is in a slump or getting boring. It actually invigorates me.”

Like both Rob and Tony, he finds most of the guys he hooks up with online and tends to gravitate towards others who are on the down low.
“I prefer men on the DL,” Andrew explains. “I find I have more in common and it is easier to make a connection.”

“If my wife found out she would leave me,” Andrew says. “She is very traditional and religious and does not believe in homosexuality. I love her and wish that we could have some sort of open relationship, but she would never go for it.”

He continues: “Hooking up with other guys is not something that I am proud of. I wish that I didn’t have the urge or want to do it, but there is something about being with another guy that reignites me. After being with another guy I find that I am more loving and happy at home. It adds life to me.”

Sexual behavior and perception of sexual Orientation

Jane Ward is an Associate Professor and Vice Chair of the Department of Gender and Sexuality Studies, as well as the LGBIT Studies Program Chair, at the University of California, Riverside. She is also the author of the bestselling book Not Gay: Sex Between Straight White Men.

“We can learn a lot about sexual fluidity and diversity from men on the down low,” Ward tells Queerty. “Some men on the DL identify as bisexual but are not public about their sex with men. Others are completely straight-identified and view their sex with men as an erotic hobby, so to speak. For them, it’s an occasional means of getting off, but it’s not something that feels significant enough to influence how they understand their sexual orientation.”

Ward continues: “The point here is that people can engage in the same sexual activity but make meaning of it in very different ways. It’s that process of making meaning that is what ultimately matters when it comes to people’s sexual identifications. Unlike animals, humans have the capacity to reflect on our sex practices and what they mean about who we are and who we want to be.”
I totally agree with Jane Ward.

Another significant example of the value of subjective judgment on behaviors, beyond their objectivity, can be found in the analysis of the relationship between gay sex and sexual play, in the chapter dedicated to gay sexuality.

Let’s stop now to analyze the three interviews. Married men (or who have been married and still have female partners) have sexual relationships with other men. The common element is the lack of awareness of wives or female companions, with the exception of Andrew, who says he no longer wants to live in lies. In all three cases, the interviewees don’t consider the homosexual relationship as an alternative to the marriage, which they don’t want to undermine, but only as a sexual diversion, perhaps fostered by friendship with married people who “are in the same boat”, or even as an incentive to rekindle heterosexual interest when this tends to weaken. It clearly emerges that the married life of these men is not gratifying, that the dialogue with the wives doesn’t exist, but that despite all the hetero relationship has its stability mainly due to the social environment, as can be deduced from the fact that these men tend to keep secret their homosexual acquaintances and to maintain a formal matrimonial relationship even when the couple lacks communication on fundamental aspects of sexuality.

It is clear that these men are interested in maintaining the marriage and preserve heterosexuality, they tend to stress that they don’t want in any way to become the object of sexual desire of other men and that they don’t consider their sexual encounters with other men as encounters of love, and they even consider the hypothesis of falling in love with a man as the greatest risk of their homosexual relationships, a risk that must be avoided carefully.

These men, despite their homosexual relationships, don’t perceive themselves at all as gays, rather they tend not to create relationships with gay singles or with declared gays but to stay with other married men; they admit at most a bisexual tendency, but only on a sexual level. In the chapter on gay sexuality we will talk extensively of curious heterosexuals, a category in which married men who perceive themselves as hetero and have homosexual relationships can be included. As we will see, this is a very large group.

Birth of pornography

It is commonly believed that pornography has always existed and has always been widely used, as happens today, but things are completely different.

At the end of the XIX century, Wilhelm von Gloeden, realized in Taormina (Sicily) a huge amount of photos, considered by many to be pornographic photos, They were actually nude photos, almost always male nude, even if there are female nudes, but there were also landscapes , photos of shepherds and farmers. The male nude was always represented in a Greek mythological frame and there is no picture of von Gloeden representing sexual intercourses or situations strongly connoted in the sexual sense. The photos of von Gloeden were certainly sought by homosexuals, but they were rare and precious material, always spread through very reserved channels.

Famous were also the male nude photos made in Rome by Wilhelm von Plüschow, also distributed confidentially among high-level homosexuals, as evidenced by a fragment of a letter by John Addington Symonds to Charles Edward Sayle:

“If you care for extremely artistic studies from the nude, done mostly in the open air, go & see my friend G. Plüschow 34 Via Sardegna. He has made an immense collection which he will be delighted to show you. Very truly yours. J A Symonds]” [Letter 1969 – John Addington Symonds, Letters, Wayne State University Press, 1969, vol. III. ]

Calling pornography the photos of Gloeden or Plüschow is obviously an exaggeration and in any case the spread of those photos was minimal. In the past, until the early ’70s of the XX century, the spread of pornographic photos, hetero or gay, was considered an outrage to modesty and was prosecuted by law, the photos were expensive and absolutely not easy to find, and were directed especially to bourgeois heterosexuals who lived, at the level of transgression, hetero-gay relationships with gay guys of popular extraction. In a reality of this kind, the so-called gay pornography was in fact addressed to heterosexual males and tended to emphasize the patterns of sexual behavior of the hetero-gay relationship. So, until the beginning of the ’70s the typical hetero-gay model was credited as the model of the homosexual relationship. That model, the only one sponsored by clandestine pornography and for this the only “official” one, ended up affirming itself and being considered by the gays themselves as their model of sexual behavior.

Since the late 60s of the 20th century, with the sexual liberation of ’68, gays began to have a minimum of visibility and, in some cases at least, as in university collectives, they had the opportunity to know and recognize each other, what was before completely impossible. Starting from the early 1970s gays began to abandon the old hetero-gay model of relationships, in which they were inevitably destined for the passive role, to finally live gay-gay relationships.

Up until the beginning of the ‘70s, many gay men lived unidirectional love relationships, often not even declared, towards straight guys who considered them exclusively friends, obviously without sexual contacts. For many gay guys, sexual relationships, I mean the ones exclusively sexual, continued to be dominated by hetero-gay model. In a first phase, currently not completely ended, the hetero-gay model, imposed by pornography, has continued to dominate the scene by importing the active-passive binomial in the gay-gay relationship. In this case, however, also the active role was played by a gay.

It should be remembered that until the beginning of the 1970s, there were no publications aimed at gays nor existed gay pornography. The first homosexual magazine in Italy, “Fuori!”, Appeared in 1971, and the circulation of homosexual magazines was however very low because the diffusion in bookstores or on newsstands discouraged buyers.

To understand how and when pornography, in Italy, comes to large distribution, it must be borne in mind that the magazine “Le Ore”, founded in 1953 as a magazine of cinema current affairs, distributed until 1967, from 1971 became a soft erotic magazine, with male genital organs covered and without explicit photos of sexual intercourses.

During the ’70s the Italian legislation on public morality became much more elastic and in 1977 “Le Ore” became a hard magazine. From the early 1980s, porn magazines have been be gradually supplanted by videotapes. The first gay porn magazine, “Gay Italy”, began publishing in 1983. “Babilonia” the most known Italian gay monthly magazine, with nude photos but never in bad taste, and with articles of interest for gays, began the publications in 1982 and continued until 2009.

Gay-gay relationships

In gay-gay relationships began to appear a novelty that marked a strong difference compared to the hetero-gay relationship: in the gay-gay relationship, although the categories of active and passive still existed, the roles were not fixed, or at least were not rigid, even if the anal penetration continued to be considered the true purpose of the relationship.

In recent years, the late twentieth and early twenty-first century, after the advent of the internet, for many gays the opportunity to come into contact with other gays has become a reality and this has encouraged a dialogue and a comparison among gays and has slowly but inexorably eroded the solidity of the gay sexuality model inherited from the old hetero-gay model. Chat interviews with gay guys of different ages suggest that, as we move towards younger age groups, gay-gay sexuality is understood and lived in a way less and less tied to old models. I would like to add another observation: sexuality on the hetero-gay model resists especially among guys who have been strongly influenced by pornography and who have not had the opportunity to compare their sexuality with that of other gay guys, while for the guys who have had a sex education freer and have been able to talk about their sexuality with other guys, the real sex life is in fact almost totally detached from the hetero-gay model and is tending towards a gay-gay model of sexuality based on the principle of equality.

I will now try to outline how young gays mean sexuality, let’s say gays under 30. For a gay, anal penetration is absolutely the sexual behavior most at risk for the transmission of HIV. This fact, associated with reasons of general hygienic character, pushes the younger gays not to consider the anal penetration a desirable sexual behavior. I note, incidentally, that in the masturbation fantasies of all the gay guys there is the idea of masturbating the partner and of performing oral sex on him or getting oral sex performed by him, while the fantasies regarding anal penetration are decidedly less common. The sexuality of younger gay guys (I am talking above all about undeclared guys and less tied to the world of gay clubs) tends therefore to be a sexuality that ignores anal penetration, which is often perceived as a reality imported from the hetero world and not spontaneously gay. In cases where penetration is practiced, the roles are not fixed or are not fixed in an absolute way, this is a sign, despite the permanence of penetration, of a parity or a trend towards parity within the couple.

Having said that, and with all the reservations of the case, I try to clarify the sense of equality within a gay-gay relationship.

A heterosexual couple is characterized by the complementarity of sexual roles that are anatomically and biologically defined, they are roles that substantially characterize that type of relationship. Heterosexuality means to love the different from oneself. A gay couple is characterized by the identity of the roles of the two partners. A gay guy falls in love with another guy, not because he considers him a substitute for a woman, but because he is a guy, that is, for his male identity.

The interest of a gay guy towards the penis of his partner is particularly strong and the sense of identity and almost personal fusion that is felt in sexual contact is linked to the fact that each of them knows perfectly the physiological responses of the other, because they are two guys.

Given these premises it is easy to understand that a relationship based on the concept of equality tends to be incompatible with the assumption of sexual roles and is absolutely incompatible with the assumption of fixed sexual roles. The sexuality of young gay couples tends to no longer be an imitation of pornography but to be realized through diluted sexual behaviors consisting of different elements mainly related to physical intimacy not immediately sexual and so-called cuddles:

1) Habit to mutual nudity, being naked together, hugging naked with naked and holding each other for several minutes.
2) To caress, kiss, exchange tenderness.
3) To touch each other intimately, without immediate sexual goals.
4) To postpone the phase of the orgasm.
5) To talk a lot while hugging the partner.
6) To prolong the cuddling also in the post-orgasmic phase, falling asleep one in the arms of the other.

As we easily understand, this gay-gay model of sexuality has now nothing to do with models inherited from pornography. In part, the most recent pornography is trying to adapt to the new emerging sexuality models, which however are not compatible with the classic standards of porn movies. Despite these attempts at adaptation, pornography in the classic sense of the term is slowly losing ground among gays to the full advantage of the spontaneity of sexual behavior.

I realize that the description I gave of the couple sexuality of young gay couples, in particular formed by undeclared guys, may appear dogmatic and pretentious. Talking about a “principle of equality” in gay couple sexuality might seem like an attempt to surreptitiously introducing rules that are completely meaningless. I have been reminded several times that in couple relationships everything can happen and depends on what you want and on the people you know, in this sense, the more you get rid of categories and schemes the closer you are to reality. On this I can only agree, but I must stress that the “principle of equality” is not an invention of the one who wrote these pages but is the summary of what has emerged from hundreds of mails and hundreds of hours of interview in the course of several years. Obviously, the results certainly have a value limited to what is found by the observation point of Gay Project and are not necessarily generalizable, but they have nevertheless a very serious objective basis.

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GAY SEXUAL EDUCATION

Acquisition of basic concepts: male, female, couple and family
 
This chapter is dedicated to sex education, with particular regard to the sexual education of gay boys. All education, and therefore also sexual education, aims to convey systems of values and to distinguish between right and wrong, moral and immoral, normal and not normal, basically, the sexual education can be taken as a guide  to distinguish what is to be accepted from what is to be rejected. Here I will use the categories of normal and non-normal.
 
Before sexual education in the strict sense, there is a phase of acquisition of concepts that will be taken as fundamental postulates, as obvious and indisputable structures of society, and in this sense will be considered normal. This phase begins very early; the contents transmitted include the difference between boy and girl, the behaviors assumed as typical of the boy and of the girl, the idea of the family, like father, mother and children, and also the idea of couple. And it is precisely through the acquisition of the concept of heterosexual couple as a normal thing that the discrimination of homosexuality begins.
 
The couples that appear in the comics of Walt Disney are always heterosexual: Donald Duck and Daisy, Mickey Mouse and Minnie, Horace and Clarabelle, etc. etc. and couples are presented by insisting on different attitudes of the male and female. Daisy is flirtatious and vain, Donald Duck is confusing and clumsy. Minnie is attentive to beauty and self-care, Mickey Mouse is concerned with investigating and solving police cases, but inevitably Donald Duck is in love with Daisy and Mickey Mouse with Minnie. The child, well before being able to understand what falling in love means, assumes that it is normal and obvious that a couple is formed of a boy and a girl. These messages, subliminal and pounding at the same time, constitute a substantial educational push not to heterosexuality in itself but to consider heterosexuality normal before knowing what it is about.
 
School books and heterosexual culture
 
The transmission of messages that underline the normality of heterosexuality continues to adulthood through many ways. Whoever has a school book in his hands that speaks of literature will notice that the point of view of the book, while having all the appearance of objectivity, is in all cases the typical hetero point of view. It is enough to say that the stories of love that we are talking about are, except for very rare exceptions, heterosexual stories and in the very rare cases in which stories with homosexual background are mentioned, which in the ancient world were not very rare and therefore cannot be omitted at 100%, the way to deal with the topic is substantially different from that used to describe heterosexual stories. Examples of couples of famous lovers, such as Paolo and Francesca, Abelard and Eloisa, Lancelot and Guinevere, and down to Renzo and Lucia and up to the contemporaries, are always made up of heterosexual couples. 
 
Sexual education through films and television
 
Even on television there are basically only stories of heterosexual love or passion. The appearance of television series centered on homosexuality, like the famous Queer as folk, is something that is spoken about a lot, almost an event, because it is absolutely exceptional, and we must keep in mind that in these series, homosexuality is presented as a social phenomenon perfectly structured in itself and substantially separate from the ordinary hetero world, the normality of gay reality is not at all emphasized, just the stereotype is stressed, that is gay reality is presented not in its complexity and its ordinariness but through a particular gay reality very ritualized, that one represented by the mass media, which is objectively only a little section of gay reality but risks to be mistaken for the real gay world.
 
Basically, given the general invisibility of the most relevant part of the gay world, i.e. of undeclared gays, the images of homosexuality that can be found in the cinema, on television or in comics (where they start timidly to appear), are only those of the gay visible world, with its collective rituals and its stereotypes, they are images that are very far from the real life of the vast majority of gays and, moreover, for show needs they are presented with particular tones and with a particular underlining.
 
Gays almost never appear on TV as ordinary people who one can meet in everyday life. Except for very few exceptions,  the idea of gay presence in society as a normal component of society itself still has no place in cinema and literature. The images used by advertising are often full of sexual allusions, even very explicit and they are almost always allusions to heterosexual sexuality. The very rare images that allude to gay couples or to contents referring to homosexuality are often the cause of scandal and are remembered above all for their exceptional nature and for the controversies they have provoked.
 
Sexual education and sport
 
Also sport helps to underline the idea of heterosexuality as normality and therefore of homosexuality as deviance. Discussions on the presence or absence of gay players in the national team or in other teams are very indicative of this trend. Coaches and players are quick to point out that there are no gays in their teams, which is like saying that there are no pathological cases and that everything is normal.
 
Religion and sexual education
 
The attitudes of total closure of the Catholic Church with respect to homosexuality are well known. The Church doesn’t limit itself to reaffirming the centrality of the heterosexual couple but states a prejudicial sentence and without appeal against  homosexuality. The official documents of the Church, beyond impromptu interviews with apparently conciliatory tones, are and remain among the manifestations of the more radical intolerance towards homosexuality.
 
It could be objected that the television series, the comics, the attitudes of the Church or those of the sports world are not true forms of sexual education, it remains the fact that all or almost all the messages to which the boys, who are growing, are exposed, are messages endowed with a communicative power far superior to that of any form of classical sexual education, and contain repeated and concordant underlining of the normality of heterosexuality and therefore of the non-normality of homosexuality.
 
Parents and sexual education
 
The condemnation of homosexuality is implicit but it is and is understood as very clear. It should be added that, in all this, the attitudes and expectations of the family have enormous weight. Parents hardly worry about the possibility that the boy can be gay and behave with him by taking absolutely for granted that they are dealing with a heterosexual boy and therefore they always believe they are legitimized to project their expectations into the boy and to direct him in the direction that, in good faith, they judge the most appropriate for the boy himself.
 
Sexual education: taboo and scandal
 
Sexuality, all sexuality, is still affected by a category of religious origin, that is, the idea of taboo, of the forbidden, and therefore of the transgressive. Of sexuality one can also speak but always in general terms, by categories, never explicitly and with reference to oneself. Sexuality, in other words, is not considered a normal topic of conversation, it is something that should be omitted, at least for good education. The idea of the taboo implies that of the scandal, the idea that one can create a scandal is very significant, because scandal means publicity and also money, so newspapers, magazines and gossip blogs put the sexuality of a person on the streets when that sexuality turns out to be not normal, especially when it comes to conjugal betrayals or homosexuality.
 
Building one’s own concept of sexuality
 
Naturally, the boys, with the maturity, gradually build their own idea of sexuality and, if they are gay, specifically of homosexuality, which progressively detaches itself from the concepts learned in a subliminal way in childhood and early adolescence. In other words, with the passing of the years boys open their eyes and realize that the reality of sexuality, in general, is very different from ideal models, that the model of marriage as a natural love union of a man and a woman if it’s considered for what it really is, shows all its fragility, so much so that in Italy the majority of marriages don’t hold up over time and that, as regards homosexuality, in particular, reality is totally different from how it is represented.
 
Repressive sexual education
 
The weight of the internet in this path towards awareness is often decisive. It is much easier to talk seriously and without sexual taboos with a 35/40-year-old man than with an 18/20 year-old boy who is still deeply conditioned by behavioral patterns and interpretation patterns of external origin. There are still many young people in their twenties who don’t have a realistic idea of how others experience sexuality. I would add that there are twenty-year-old guys who are literally terrified by the idea that something of their sexuality can be leaked to their parents.
 
In some circles, even today, gay guys suffer real forms of violent repression that unfortunately leads them to make choices that over time will prove devastating for their emotional life and for their personal balance. I happen to talk to guys over 20 who have never before had any chance to talk seriously about their sexuality. Talking with these guys allows us to understand the depth of their discomfort and the need for them to be reassured in order to be able to look at the future with concrete hope.
 
To get out of certain environments and earn a true autonomy it takes a huge effort and guys are often completely abandoned to themselves and discouraged in their every attempt to emancipate themselves and to build a better perspective. Very often families or are totally incapable of realizing the difficulties of their sons or are inclined to consider as a priority the traditional way of life to maintain a reputation at least apparent in front of the people. In some circles, even today, a 20-year-old boy he cannot afford not to have a girlfriend if he doesn’t want to be substantially marginalized. The state of suffering caused by these situations is really heavy. Here not only is there no sexual education to freedom and responsibility but there is a real form of educational violence that doesn’t propose but imposes coercive behavior patterns through very heavy forms of masked blackmailing. This imposition attitude is opposed to that of complete indifference which is instead characteristic of environments that are considered more open and free.
 
Risks of obscurantism and prohibition
 
It should be emphasized that, for the boys, talking seriously about sexuality and clarifying their doubts in this matter is fundamental and the absence of any form of comparison ends up inducing them to seek answers away from the daily dimension, in environments that seem the most suitable to acquire concrete knowledge on the subject of sexuality and in particular of homosexuality. I speak primarily of the pornography, which presents models, apparently gratifying and simple, endowed with a force of persuasion well beyond that of words.
 
Obscurantist or prohibitionist attitudes regarding sexuality have effects that are exactly opposite to those envisaged. If the parents, the school, the Church and the sports environment consider sexuality to be a taboo, the boys will go in search of spaces where they can obtain information in a clear way and can even live their first experiences, through the internet, first of all through pornography and then through erotic chats and dating sites. The huge number of people who use these sites is largely due to the absence of any form of sexual education at the family or school level, as well as, obviously, to the repression of sexual spontaneity.
 
Pornography on the net
 
In the past years pornography on the Internet was presented with criteria of strong aggression and in very stereotypical forms, access to the sites was generally paid and the presence of dialers to charge the user very high telephone charges was a deterrent that helped to keep the vast majority of kids out of those environments. Today things have changed, the free porn sites, which are financed exclusively by theme advertising, are many and recently the blogs created by individual users to collect photos from the web and to republish them, are widely spreading. this is the phenomenon of re-blogging, which has a particular meaning when it comes to erotic sites (these sites are not are about explicit pornography but show content vaguely related to sexuality, such as nude photos or short movies taken by a candid camera, with some sexual implication). The re-blogging has led to the creation of sites that have nothing to do with the old heavy pornography, that was present on the Internet years ago, these sites are managed with good taste, sometimes they have no commercial purposes and it is not surprising that they have a public in progressive increase. Even these blogs with an erotic theme, however, inevitably present behavior patterns.
 
Pornography and today also the re-blogging of erotic content constitute for many gay guys the sexual model of reference, somehow a true sex education. It should be kept in mind that the boys’ approach to pornography starts very early and that the first contact usually takes place between 13 and 14 years, so at an extremely receptive age compared to content related to sexuality.
 
The use of pornography is closely connected with masturbation and is, above all for straight boys, a topic of discussion with peers. For them, talking about these things with their friends is still possible and not risky, for gay boys it is easy to realize from the speeches of other boys that the sexuality of those boys is another and it is easy to deduce the wrong conclusion that there is something wrong with gay sexuality.
 
For a straight boy the messages coming from pornography are filtered through the speeches made with friends and have a less important value than for a gay boy, who on those topics generally doesn’t have the possibility of interpersonal comparison. I would add that the first sexual relationships of heterosexual boys are generally considerably more anticipated than the first sexual relationships of gay boys and present themselves as a sort of license to adulthood, for gay boys instead, masturbation on the basis of pornography replaces sexuality lived with other guys for very long periods and ends up consolidating the models offered by pornography.
 
Sexual education delegated to Church and pornography
 
In social contexts, such as the Italian one, in which moralism dominates and in which sex is the most widespread and rooted educational taboo, there is no serious form of sexual education given through institutional and lay channels, that is, not affected by prejudices of religious origin, which means that the sexual education of boys is almost totally delegated to the Church and to pornography.
 
Although the conditioning weight of the education given by the Church is still significant in many cases, the element that really dominates the sexual education of boys in today’s Italy is certainly pornography via the Internet. Given that in fact a very delicate educational task is up to the pornography, let us ask ourselves if it is really able to perform such a task by showing the true gay sexuality as it is actually experienced, or if pornography shows something substantially different from reality, in particular, let us ask ourselves if and how gay pornography influences the true sexuality of gays, beyond the fact that it represents such a sexuality more or less correctly.
 
Hetero-gay and gay-gay models of male-male relationship
 
Let’s start from the definition of heterosexual male (hetero) as a male person who falls in love both on an emotional and sexual level with women or girls, and of homosexual male (or gay) as a person, always male, who falls in love both on the emotional and sexual level with men or guys.
 
According to the common notion, an emotional or sexual relationship “male homosexual” or, briefly, “homosexual” is a relationship “between two male persons”, but it is clear that, in fact, the situations that can occur are two and are clearly different from each other. If the relationship is created between two gays we will talk about gay-gay relationship, if it on the contrary it is created between a heterosexual and a gay we will talk about a hetero-gay relationship. It should not be surprising that hetero-gay relationships exist, because a heterosexual, who “falls in love” affectionately and sexually only with women or girls, can nevertheless, for various reasons, build also sexual relationships, generally without a true affective component, with gay guys, the phenomenon, indeed, is and overall has been quite common, as we will see in the section on gay sexuality. Historically, hetero-gay and gay-gay relationships were born in very different eras and have been structured according to very different models.
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GAY GUYS AND SEXUAL MALEDUCATION

Yes, you can record it, all right, but before starting with the story let me explain a little what it is, otherwise it may seem strange and I can make a fool of myself and I don’t like it.

If I had to define it I would call it the story of my awakening … now don’t tell me that I am doing it long but I have to start from the beginning, otherwise they don’t understand anything.

I am 30 years old and there is something that has always conditioned me very heavily and made me lose, in my opinion, the most beautiful emotions that a guy can experience … I know that you have not yet understood a damn thing, but I’m approaching.

In short, my sex education was 100% on porn movies, on porn sites (even for a fee and I threw there a lot of money!) Let’s say that I have done these things since I was 15/16 years old. One moment! It is not the thing in itself that I don’t like, after all so many people do it … but for me, in a sense … the reality was exactly that. I mean I had never seen a true gay guy, but not only at 15/16 but not even at 20, I didn’t even enter the chat rooms, the temptation was very strong but I never went there.

In the last years I had filled whole hard discs of porn movies, I had learned them by heart. You can say: But why do you come to tell us such things? … they’re your problems … One moment! … If you have gay friends you cannot understand my story, because you can have a direct feedback, that is you know what is a gay guy … but I didn’t know it and slowly, from all that seeing gay movies I made up my mind that a gay guy was more or less a porn actor and masturbating everyday thinking of it I convinced myself that gay life was that and when I was thinking of a guy, that is, I was doing my erotic fantasies, I imagined it just like in a movie … That’s what I meant … those models had become models of my erotic fantasy … Take me for crazy or for the idiot of the village but for me it was just like that and I actually met the first gay guy in the flesh at 23 … well I knew he was gay and he didn’t know about me and I had the idea to try it as in a scene I had seen in a porn movie.

I’m a pretty good guy, everyone says it to me, that is, girls run after me even now, so you can imagine … well. It was summer, he was part of my group, we were in a bathing suit and the two of us in a place a bit secluded, he was sunbathing with his eyes closed … in short, I was badly tempted to try just like in the porn and I thought that things would go just like in the movie … then I didn’t have the courage and just approached slowly and I tried to kiss him … He turned against me with a string of bad words that you can’t even imagine, so I told him: “I know you’re gay and I’m gay too.” He replied with a very loud “Go fuck yourself!” I didn’t get scared and tried to put him on the wall by force, a bit as in the film, but he gave me a kick in the balls that if I think back of it, I could also have lost them. I went away and told him … “But you’re not gay … gays don’t do that!” … and I had to run away, but there were somethings I could not understand. A gay like that is better to lose him than to find. Then, over time, I acted less like a fool … but not so much, I actually kept thinking that maybe the first approach had to be a bit on the vague, but I thought that once the guy had agreed to come to bed with me, which by the way I took for granted while it was not at all like that, at least in bed it would have been all like in porn movies.

With two guys the approach succeeded. The first, in my opinion, would have well agreed it … in short, he comes to my house, I had prepared everything, from the dinner in the room to the bedroom, he eats a little, doesn’t want to drink, sits in an armchair to watch television, I take him by one arm and say: “Come on … go …” he looks at me and says, “Where?” I tell him: “Come on, come to bed …” He looks at me with a surprised face and says: “What?” I showed him the muscles but he looked at me laughing and saying: “What the hell do you want?” I ask the critical question: “Active or Passive?” He looks at me and says, “Have you ever been with a guy?” I say to him: “No!” and he says to me: “I see!” I did nothing of what I wanted to do but he told me a few things about his experiences … and he was a guy who had a lot of experience. It seemed strange to me, then I told him “Boh! … Now I have the ideas much more confused than before.”

With the other guy we started at least a little sex because I had learned something of the lesson, but he looked at me in amazement. I said. “Oh well, let’s go to the concrete! …” and I told him what I wanted to do and he immediately told me: “No!” I say to him: “Why? You are gay and you say no? … My beautiful! But we are already in bed together and if I want I break you (and he was also a thin slender)”. In short, I threatened him to make him do what I wanted. He got up, got dressed and left me like that, like a total imbecile! …

Laughing and joking, I went on a little more with such stories and then I thought I would try paid sex. There were no stories there but they raised the price and I didn’t like it at all, they were not even looking at me … And so I came to 27 years … then I met Max, he was four years younger than me … I tried with him the usual technique but he told me: “Come on! Try not to arouse compassion! So you’re ridiculous! I see that you’re alone … ” So my detox began … now he’s helping me to grow, he pampers me a bit and I’m good, and it’s a beautiful thing, beautiful, mutual tenderness, mutual listening … are very beautiful things now I understand it but to detoxify I took more than ten years. If you want to know how the other gay guys really are, don’t watch porn movies, those things have nothing to do with it and I only understood it at the age of 30! That’s all … Come on, if you want you can turn it off.

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A GAY GUY LOOKING FOR NAKED GUYS IN THE LOCKER ROOM

Hi Project,

I am a normal gay guy 25 years old (recently) but, I say immediately I have never had sexual intercourses with anyone, neither with a girl nor with a guy. Nevertheless I feel a very strong sexual attraction, there are guys to whom I tried to make it clear that I was interested in them, but obviously or they were not gay, or, if they were, they were not interested in me. So I’ve not even had a real emotional relationship with a guy.

All my sex life, since I was 14, is dominated by pornography. When I was very young I spent hours and hours watching porn videos online, sometimes I stayed up all night for this, I had a collection of sites that I visited often, practically every day. Masturbation had become at the same time my only pleasure and my obsession, I masturbated two or three times every day, then I thought I was a pathological case because I did not have a girlfriend and masturbated so much on gay videos.

Time has passed, a lot of psychological complexes don’t even exist anymore, that is, I don’t have problems for my desires, I try to realize them and that’s it. Pornography always dominates the picture but now I use it a lot more selectively, there are some actors that I like a lot and also some content that doesn’t attract me at all, like anal penetration. I have nothing against those who practice it and consider it pleasant, but frankly such things never went through my head, it seems strange to me that I find it everywhere, in practice in all gay videos. Perhaps this is another anomaly of mine.

Six months ago a new adventure began. I, who had never crossed the entrance of a swimming pool or a of gym because I was afraid of getting excited and having to run away literally with my tail between my legs, I began to go to the pool three times a week just to stay in a sporting environment all masculine in which nudity was a common sight.

In fact, when I go to the swimming pool, in the changing rooms and in the showers I always see so many guys completely naked, even if the environment has something erotic just for me. I see clearly that for others the thing is totally indifferent. So many guys stay naked in the locker room for a very long time, they chat with others and even with me completely naked, they come closer, because for them all this doesn’t create any problem. They do not even feel embarrassed for a half erection or an almost complete one. Everything is covered by an atmosphere of male solidarity that for them has nothing erotic.

I don’t know if it makes sense to go to the pool for the reasons why I go there, but I really like to go there, it is in practice the only opportunity to get sexually excited without using pornography, watching real guys, and some are really very nice. I chose the times of my attendance so I can meet the guys I like the most.

But there is a situation that affects me a lot, sometimes I hear the guys talking to each other, they talk about work, study and even about their girls, well, they don’t seem at all conditioned by sex like me, for them their girlfriends are a bit the other half of their lives, not an eminently sexual interest, for them sex is not an obsession, or so it seems. I would very much like to talk to these guys but I never do, because sooner or later they would ask me about my girlfriend and I should answer by telling a lie.

Then there is another half obsession that I carry with me every time a new guy arrives and is to imagine how he has it (you understand what), I try to imagine it and at the same time I try in every way to see that guy naked to verify if I had guessed. I’ll look like a maniac, Project, but the association of a beautiful body with a nice (you understand what) seems to me the best. However, often, beautiful guys, those with a superlative physique, from that particular point of view are not really so beautiful. Obviously all these images and these situations stored in my brain, when I come back home, become material to fantasize about during my endless masturbations.

Project, I want to stress that I’m not bad about all these things, maybe it happened years ago, but today it doesn’t happen anymore, I know that my life is this, maybe there will be sooner or later a guy in my life, I hope so but I’m not sure, but for many years still the pool will certainly be there. I fantasize often about those guys, about what we could do together, even if I know very well that nothing like that will ever happen.

In particular I like one called Alex, or for friends Al, I build on him a lot of mental novels, or rather of novels full of sex. I imagine that we are lovers, that we are accomplices and that he has fallen in love with me, I dream of having him with me in my bedroom, I dream of undressing him off while he wants to get undressed and encourages me, I get excited even now just thinking about it, because he’s beautiful, I dream that we embrace each other naked and touch each other everywhere and each of us holds the (you understand what) of the other in his hand and then you can imagine the rest. It is now three weeks that these scenes accompany all or almost all my masturbations.

If I could have Al I would not look for anyone else. And the crucial point is that I don’t have a generic physical idea of him, I know everything about him, but really everything: I know how he has it (you understand what), but also how he gets a hard on and in what situations, I know where he has a small mole, right in a very intimate place, in short I know everything about how he’s made physically, only he’s not in love with me but with his girlfriend … and for me there are only the fantasies and the beautiful images that I bring with me printed indelibly in my brain.

Once he and another guy made a sexual joke to another guy, one of their friends, they were all naked and the scene was beautiful, they laughed and played just like children, with the utmost naturalness. I guess I’ll never forget that scene!

Is all this normal, Project? Is it normal for a guy 25 y. o. to do what I do? Will I ever meet a guy like Al who can truly fall in love with me? I’m not a beautiful guy, but I’m not bad either, the trouble is that only girls fall in love with me and some of them try to involve me in a very provocative way. Maybe I take refuge in the pool to escape from the siege of the girls, who take for granted that I should fall in love with them.

Now I leave you. If you send me your skype contact, we can talk a bit.

Andrew

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GAYS AND ANAL SEX: FALSE MYTHS AND PORNOGRAPHY

1) GAYS AND HETERO SEX

If we take into consideration the epithets with which homosexuals were and are still now commonly harangued, we realize that the most common and widespread representation of the homosexual world is dominated by the idea that homosexuality is a sexuality devoted to promiscuity and anal sex, dominated by active-passive roles, a kind of substitute of male-female roles, that is, in practice, a grotesque copy of heterosexuality, in which a man assumes a passive role, typically considered feminine, in a penetrative anal intercourse. Such a concept of homosexuality, clearly deforming, derives from the old idea of homosexuality as the vice of the only possible sexuality, the hetero one, or as a pathology and not as a normal variant of human sexuality as defined by the World Health Organization. This deforming vision of homosexuality is unfortunately still a serious obstacle to the recognition of their homosexuality by younger boys. It is awesome to see how many pseudo-scientific studies still today, especially in the United States, associate homosexuality with the spread of sexually transmitted diseases, in particular AIDS, and focus on analyzing the most degraded conditions in which homosexuality can manifest itself, accrediting more or less directly the association between homosexuality and social degradation, drugs, violence and mental illness.
But besides the studies spoiled in the root by ideological assumptions, there is also a serious sociology. In 2007, for the editions “Il Mulino”, come out a book by Marzio Barbagli and Asher Colombo, entitled “Modern Homosexuals – Gay and Lesbian in Italy” (“Omosessuali moderni – Gay e lesbiche in Italia”). The book offers a picture of homosexuality in Italy and, on the basis of scientific research, comes to dispel old myths and new metropolitan legends that paint the homosexual world with the lively colors of promiscuity and free sex, dominated by active-passive roles.
In November 2011, has been published a study jointly conducted by researchers of Indiana University and George Mason University, on the Journal of Sexual Medicine, titled ” Sexual behaviors and situational characteristics of most recent male-partnered sexual event among gay and bisexually identified men in the United States” by Rosenberger JG, Reece M, Schick V, Herbenick D, Novak DS, Van Der Pol B, and Fortenberry JD (Journal of Sexual Medicine (J Sex Med) 2011;8:3040–3050)
The study has been conducted using forms compiled and collected through the internet from a representative sample of the homosexual-bisexual population of 24,787 men identified as gays or bisexuals, of course they are only openly gay or openly bisexuals, between 18 and 87 years old. The sample respects the distribution of the general population by age classes and by ethnic composition. The average age is 39.2 years. 79.9% of the sample consists of homosexuals and 20.1% by bisexuals. The sample is white for 84.6%, Latin American for 6.4%, and African-American for 3.6%. The people involved in the research had been asked to indicate what sexual behaviors they have put into practice in the last sexual intercourse. The most common sexual behavior was kiss on the mouth (74.5%), followed by oral sex (72.7%) and mutual masturbation (68.4%). The anal penetration was present only in 37.2% of the cases and was found to be most common in the 18-24 age group (42.7%). It is important to keep in mind that these data are only about openly gays or openly bisexuals.
The study, in agreement with other recent studies that examined sexual behavior among heterosexual men and women, shows that gay and bisexual men have a repertoire of sexual behaviors that is very different from that of heterosexuals. Joshua G. Rosenberger, professor of the Department of Global and Community Health at the George Mason University, Fairfax, said that “Of all sexual behaviors that men reported occurring during their last sexual event, those involving the anus were the least common,” Rosenberger concluded: “There is certainly a misguided belief that ‘gay sex equals anal sex,’ which is simply untrue much of the time.”[http://newsinfo.iu.edu/news-archive/19977.html]
These conclusions, which refer to the United States, are essentially confirmed for Italy by a study: “The Sexuality of Italians” by Marzio Barbagli, Gianpiero Dalla Zuanna and Franco Garelli published in 2010, for “Il Mulino” editions. This study states about anal sex: “It is likely that in the male homosexual population the use of this practice has decreased in the course of the twentieth century.[Shorter [2005, 129-131]]
It is certain, however, that for some time now, in Italy, this is the less widely used erotic technique in this population.[Barbagli e Colombo [2007-2, 118-119]] It is equally certain that today there are few differences between homo and heterosexuals in our country. 49% of the former had at least one anal intercourse with a man versus 44% of the last who experienced it with a woman.” It is to be underlined that 49% of homosexuals are not said to practice anal sex, but that 49% had at least one anal intercourse with a man over their lifetime, which is completely different. The US study to which I referred also points out other elements that allow to overcome false myths about the promiscuity of sexual relations between homosexuals and bisexuals and their alleged affective deficiency. “We found it particularly interesting that the vast majority of men reported sex with someone they felt ‘matched’ with in terms of love, meaning that most people who were in love had sex with the person they loved, but that there were also a number of men who had sex in the absence of love,” Debby Herbenick [Co-director of the Sexual Health Promotion Center and of the Public Health School at the University of Indiana-Bloomington, and co-author of the essay on Sexual behavior of homosexuals and bisexuals] said. “Very few people had sex with someone they loved if that person didn’t love them back.” ” This “matching” aspect of love, she said, has not been well explored in previous research, regardless of sexual orientation.”[1]   “Given the recent political shifts around the Defense of Marriage Act and same-sex marriage in the United States, these findings highlight the prevalence and value of loving feelings within same-sex relationships,” said lead investigator Joshua G. Rosenberger.[2]
The study about sexual behavior of openly gays and openly bisexuals, just because it refers to openly gays and openly bisexuals, that is, to the emerging tip of gay iceberg, is unfortunately affected by an inherent limitation because its results cannot be automatically extended to the vast majority of gays and bisexuals who are closeted. From the experience of Gay Project, as I have said many times, from what I can point out through a direct dialog with homosexuals of all ages, almost always closeted, I find that about 20% of homosexual couples, including of course couples made up of closeted gays, usually practice anal sex, in most cases with interchangeable roles, these couples are almost always stable and monogamous, so they are less afraid of sexually transmitted diseases. Another 20% practice anal sex because one of the partners requires it and the other does not subtract, even if for him the performance is indifferent or really slightly unpleasant. About 60% of homosexual couples (obviously including undisclosed homosexual couples) do not practice anal sex. I have found that even among gays and bisexuals there is a big difference in the repertoire of sexual behaviors. Bisexuals have a repertoire much closer to that of heterosexuals, because, regardless of their degree of heterosexual propensity, they in most cases practice much more the heterosexual sex than the gay one. An experienced gay man can figure out whether his partner is gay or bisexual on the basis of his sexual behavior, even if the bisexual partner, in an occasional intercourse with a gay, generally does not qualify himself as bisexual but as a gay.
Elements emerging from Gay Project, extended to closeted gays, are not far from the data coming from the aforementioned study about sexual behaviors of gays and bisexuals in the US, and from those reported by Barbagli and others, related to Italy. The US study shows that 62.8% of the gay-bisex not closeted group don’t practice anal sex, while 37.2% practice it. From the Gay Project surveys, the percentages were around 60% and 40%, respectively, but in a half of that 40% of homosexual couples practicing anal sex, only one of the two partners really likes this practice. In conclusion, outside the couple, for example in individual masturbation, fantasies related to anal penetration concern about 30% of gays, for the other 70% anal penetration is not a subject of masturbation fantasies. As it’s obvious, the values measured in the surveys and the values obtained through Gay Project do not define rules without exception, but only tend to provide an undistorted image of the phenomena in their entirety, though local variability can be considerable.
It should be pointed out that at the beginning of the twentieth century there was yet a clear understanding among scholars of the idea that sodomy was not a prevalent dimension among homosexuals. Albert Moll,[Author of “Conträre Sexualempfindung” published in 1891, a fundamental work on sexual inversion. The title itself became an expression to indicate homosexuality.] speaking of the act so often accredited to homosexuals, says: “It is commonly assumed that the sexual intercourse between Urning[3] is this. But it is a big mistake to suppose that this act is so frequent among them.” [A. Moll, of “Conträre Sexualempfindung”, 139.] Krafft-Ebing[4] treats sodomy as a rare thing between the true Urning, albeit quite common among the old vicious men and debauched ones of more normal temperament, those who are not exactly homosexual.[“Psychopathia Sexualis”, Seventh Edition p. 258.] Edward Carpenter [One of the fathers of the homosexual liberation movement.] cites Moll and Krafft-Ebing’s views in appendix to his “Intermediate Sex” and shows that he shares their ideas.[Mitchell Kennerley, New York and London, p. 151-152.] Havelock Ellis, in the third edition (1927) of his treatise “Sexual Inversion” After clarifying that the term “pedicatio” (or pædicatio) is the most widely accepted technical term for the sodomy, intrusion of the penis into the anus, underlines that this term is usually intended as derived from the Greek “pais” (boy), but some authors assume that it comes from pedex or podex (ano). Ellis adds that the terms “pederastia” and “pederasta” are sometimes used to indicate the act itself and its agent, but considers this an undesirable use and recommends limiting the use of the word “pederastia” according to its proper meaning as a name of the special institution of Greek love for boys.
In Chapter V of his treatise, in the section dedicated to “Methods of Sexual Relationship”, Ellis writes:[Studies in the Psychology of sex, vol. 2 “Sexual Inversion” by Havelock Ellis, third edition, revised and enlarged – 1927, cap. V, Methods of Sexual Relationship] “Taking 57 inverted men of whom I have definite knowledge, I find that 12, restrained by moral or other considerations, have never had any physical relationship with their own sex. In some 22 cases the sexual relationship rarely goes beyond close physical contact and fondling, or at most mutual masturbation and intercrural intercourse. In 10 or 11 cases fellatio (oral excitation)—frequently in addition to some form of mutual masturbation, and usually, though not always, as the active agency—is the form preferred. In 14 cases, actual pedicatio—usually active, not passive—has been exercised. In these cases, however, pedicatio is by no means always the habitual or even the preferred method of gratification. It seems to be the preferred method in about 7 cases. Several who have never experienced it, including some who have never practised any form of physical relationship, state that they feel no objection to pedicatio; some have this feeling in regard to active, others in regard to passive, pedicatio. The proportion of inverts who practise or have at some time experienced pedicatio thus revealed (nearly 25 per cent.) is large; in Germany Hirschfeld finds it to be only 8 per cent., and Merzbach only 6. I believe, however, that a wider induction from a larger number of English and American cases would yield a proportion much nearer to that found in Germany.” From what Ellis found in the cases he examined, about 25% of homosexuals practiced anal penetration at least once in the life but only 7 out of 57 (just over 12%) considered it the preferred method of Sexual satisfaction.
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[1] http://info.publichealth.indiana.edu/releases/iu/2014/01/gay-sex-love.shtml

[2] [https://medicalxpress.com/news/2014-02-unique-tied-sex-gay-bisexual.html]

[3] German term corresponding to the English “uranist” with which homosexuals were indicated. The term “Urning” was created in 1864 by Karl Heinrich Ulrichs, supporter of the thesis that homosexuals were a true third sex. The term “homosexual” is introduced by Karl-Maria Benkert, who was a proud supporter of the full masculinity of homosexuals, and to point out that this is not a third sex, he prefers not to use the word Urning at all but to create a word entirely new.

[5] Author in 1886 of “Psychopathia sexualis”, a work that has been vast resonance for decades, in which he identifies various degenerations of sexuality such as sadism, masochism, fetishism, voyeurism, exhibitionism, frottage, nymphomania, zoophilia, necrophilia, gerontophilia, compulsive masturbation and pedophilia, in particular, emphasizes the very serious risks for the victims. It should be noted that Krafft-Ebing does not include homosexuality among the degenerations of sexuality.

2) HETEROSEXUALS AND ANAL SEX

Sexual behavior of openly gays and openly bisexuals, despite its limitations, is somehow easy to analyze, because it is highly unlikely for an openly gay to have hesitancy to admit to have had anal sex. A search of the same kind, with direct questions, aimed at groups of less disinhibited people, such as closeted gays or heterosexuals, who were sampled by the general population, would face significant levels of reticence. Since anal sex is a classic taboo, the data found in this field are certainly underestimated. Women participating in a survey on sexuality admit more easily abortion rather than having anal sex [Smith, Adler, and Tschann, 1999]. Voeller (1991) noted that in the context of direct interview surveys, anal sex aspects never emerged at the first interview, but only later, when the interviewee manages to set aside the reticence. In the heterosexual sphere it is noted that the incidence of anal sex, which is definitely limited in the less recent surveys, tends to increase over the years, the opposite of what happens in the homosexual population. A study by Mosher, Chandra and Jones (2005), conducted on the basis of large-scale surveys, found that 38.2% of men between the ages of 20 and 39 and 32.6% of women of between 18 and 44 experienced heterosexual anal sex in the course of life. It should be noted that since 2005 (Mosher, Chandra, and Jones, 2005) to 2011 (Rosenberg and others, 2011), percentages for men have increased considerably. An analysis of the state of the research on heterosexual anal sex can be found in Kimberly R. Mc Bride’s Heterosexual Anal Sexuality and Anal Sex Behaviors: A Review and J. Dennis Fortenberry of the University of Indiana. Men who have had stories with partners of the same sex relate more easily about anal intercourse (Foxman, Aral, and Holmes, 1998a, 1998b). But I have to underline that here we are talking about anal sex practiced on a female partner by men who have also had homosexual partners, in other words this means that men who feel heterosexual but also have male partners are significantly more likely to anal sex, more likely than the average of heterosexuals, but because the gay propensity towards anal sex is similar to that of the heterosexuals, more likely than the average of gays. These “heterosexuals” who also have gay experiences form the category of so-called bi-curious. So far, the bi-curious category has been introduced in relation to concrete homosexual gay experiences, but the vast majority of bi-curious people do not come to have sexual intercourse with men and are content with the use of pornography that is male nude, male masturbation or sexual intercourse between men.

3) SO-CALLED GAY PORNOGRAPHY

When it comes to pornography, we have to distinguish between heterosexual pornography, or rather pornography with heterosexual content which shows intercourses between a man and a woman, gay pornography, or rather pornography with gay content, which shows intercourses between men, male nude and male masturbation, and lesbian pornography or rather pornography with lesbian content, which shows intercourses between women, female nude and female masturbation. This distinction, which concerns the content, is fairly clear, in principle, although there are certainly situations that cannot be exclusively covered in any of the three categories. This distinction is overlapped by another, based on the users of pornography. Generally people uses the expression “hetero pornography” to denote pornography enjoyed by men and women, uses the expression “gay pornography” to indicate pornography enjoyed by homosexual men and uses the expression “lesbian pornography” to indicate pornography enjoyed by homosexual women. The two classifications, the one on the basis of the content and the other on the basis of the users, make use of the same synthetic terminology (hetero porn, gay porn, lesbian porn) and this leads to wrong convictions, that is, it implies that pornography with hetero content is only to be enjoyed by hetero men and hetero women, that pornography with gay content is only to be enjoyed by male homosexuals and pornography with lesbian content is to be enjoyed only by homosexual women. Let us now consider only the pornography with gay content. Different interesting facts emerge from Yahoo Answers. First of all, many women declare that they normally access sites with gay content rather than sites with heterosexual content, because pornography with hetero content, enjoyed essentially by heterosexual men, focuses on women neglecting the male element, and also because in pornography with gay content there are no women. Thus, a certain percentage of gay content traffic is represented by heterosexual women, for whom penetrating sex is the rule. In Yahoo Answers, especially in the section in English, there are thousands of questions proposed by heterosexual guys who see gay porn and ask if this is normal. The question is put in all possible ways, but it is always essentially the same. There are also a lot of messages from hetero girls who are very worried about finding out gay material in the computers of their boyfriends. From these messages we can understand that men who consider themselves heterosexual but use gay pornography are not bisexuals in the specific sense, because they do not fall in love with guys but only with girls; these guys are the so-called bi-curious. Obviously, bi-curious may stop at the level of pornography with gay content but may also have more or less frequent homosexual intercourses but without real affective engagement, otherwise they would be bisexual. Let us now consider some aspects of pornography with gay content and compare them with similar aspects of pornography with hetero content. Searching on Google “straight site” it is noted that the related results are 506,000,000; looking for “gay site” the related results are 420,000,000; the gay/hetero ratio is about 0.83.
Looking for “straight porn” the related results are 55,100,000; looking for “gay porn” e 43.9 million, the gay/hetero ratio is about 0.8. Looking for “straight porn video” the related results are 45,400,000; looking for “gay porn videos” are 59,600,000, the gay/hetero ratio is about 1.31. These data indicate that the frequency of pornography with gay content on the web is more or less equivalent to that of pornography with hetero content. It is objectively impossible to access first-hand data on the use of pornography that belong to the managers of these sites, and in this area you can only get approximate estimates but it is commonplace that the gay-content pornography business equals or even exceeds that of hetero-content pornography. And here comes the first apparent incongruity. If male homosexuals are about 4% of the general population and male heterosexuals are about 46%, that is, if there is on average a single gay male every 11.2 heterosexuals males, and hetero-content pornography is more or less quantitatively equivalent to gay-content pornography, assuming that gay-content pornography is to be enjoyed only by gays and that of hetero-content pornography is to be enjoyed only by male heterosexuals in large majority (about 72%) it would come to the paradoxical conclusion that gays uses pornography 11.2 times more than an male heterosexuals, which is far less credible. If, on the other hand, an equal propensity to use pornography for gay and hetero people was assumed, we should ask who are the consumers of gay-content pornography not consumed by gays. And here the answer is spontaneous: they are the bi-curious and they are really many.
The fact that bi-curious are the main gay-content porn consumers is confirmed by the fact that gay-content websites, when they represent sexual intercourse, end up almost always with anal penetration, which, as seen, is not a dominant interest in the gay world while it is among the bi-curious. Many gays wonder why gay porn sites give so much room for anal intercourse, and the answer is that the main users of gay-content pornography are not gay but bi-curious and secondly heterosexual women. In this sense, for a gay young man, the image of gay sexuality offered by gay pornography is misleading because it is a pornography created essentially for the needs of a not gay but bi-curious audience. A bit of pornography does not hurt anyone, but if pornography shows an hypothetical gay sexuality that is very different from reality, it becomes deeply harmful. The representation of true gay sexuality would be far less spectacular and therefore less suited to the pornographic market but would allow so many homosexuals to identify themselves in that representation rather than be tempted to imitate behaviors that have nothing to do with reality.

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